> > The stubborn empiricist cannot cope with Jung, who requires the 
> > student to cross some mental bridges, without which the journey
cannot 
> > happen.
> 
> Can you see the process? You qualify 'empiricist' as 
> 'stubborn', no dissent possible, no proof of you affirmation. 
> You also say 'cannot cope'. Why? Could you say 'will not 
> accept Jung's premises'? I think it's a less prejudiced 
> expression. 'Cross mental bridges', why not express it as 
> 'believe without proof'? Language is a funny thing. Very 
> plastic. And it can be used, but also abused.


Richardo, I hope what I just wrote to Ed says this a little better.

 
> > The whole idea of the unconscious is, by definition, that which
we're 
> > not conscious of (because if we were, then it would be conscious),
so 
> > the very first step into his thinking requires accepting that 
> > something can exist that we can't touch/see/weigh/measure.
> 
> You should first define and delimit clearly what you mean by 
> 'conscious', then you have to prove that 'unconscious' is not 
> empty. Then you have to prove that whatever you put into that 
> bag belongs there. Don't play the definition game, we can all do it.


But *I* am not doing this work, I'm pointing to someone who did.

 
> 'something can exist that we can't 
> touch/see/weigh/measure'... and again with the language, you 
> are saying 'something', isn't a 'thing' something that you 
> can 'touch/see/weigh/measure'?
> 
> About the 'existance' of the unconscious I would not state a 
> position before we agree on the extension of the term.


Q.E.D.



Bill



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