March 19, 2005
Woman Leads Muslim Prayer Service in New York
By ANDREA ELLIOTT 
 
lmost nothing about the Friday prayer held yesterday in Morningside 
Heights in Manhattan was familiar to Samira Jaraba, a Palestinian 
immigrant who trekked alone on the subway from Brooklyn, cloaked in a 
cream headscarf, to see if the rumors were true.

Indeed, a woman, Dr. Amina Wadud, led the Muslim service after 
another woman sounded the call to prayer wearing no headscarf. More 
than a hundred men and women knelt in adjacent rows, with no curtain 
to divide them. They were surrounded by a bustling group of newspaper 
reporters, photographers and television cameras. And outside the 
service, which was held at the Synod House of the Cathedral of St. 
John the Divine, protesters held signs and cried out in disgust.

"I was curious to see what's going on," said Ms. Jaraba, 30, who took 
part in the prayer with some hesitation. "I still don't agree with 
women being imams."

A mix of reactions, from discomfort to elation, colored the mood at 
the service, which was organized by a group of Muslim activists who 
hope to elevate the status of women in Islam. The event t drew sharp 
criticism from prominent clerics in the Middle East and has sparked a 
far-reaching debate.

At the heart of the debate and the resulting discord is the question 
of whether Muslim women should be given the same privileges as men in 
the practice of their faith. The Koran does not directly address 
whether women can lead congregational prayer, several scholars said. 
But they cite sections of the Sunnah, or the recorded teachings and 
actions of Muhammad, the founder of the faith, to either support or 
challenge the notion.

Interpretations of the writings vary widely: some argue that the 
prophet gave permission to women to lead any kind of prayer, while 
others say that he meant to restrict the practice to prayer at home. 
The issue is complicated by the fact that men are required to attend 
Friday prayer whereas women are not.

While the policies of mosques vary, women have traditionally prayed 
in separate rows. Commonly they are relegated to less desirable areas 
of the mosque: behind the men, or in other quarters, like basements, 
hallways or on another floor where the imam's sermon is broadcast 
over speakers.

In about two-thirds of the mosques in the United States, women pray 
behind partitions, curtains or in separate rooms from men, according 
to a study conducted by the Council on American-Islamic Relations. 
The practice is not dictated by the Koran, but is the result of 
social traditions, said Khaled Abou El Fadl, a professor at the 
University of California at Los Angeles who specializes in Islamic 
law. 

"The idea is that in today's world, men have become so corrupt they 
must be separate," he said. "If we don't seclude women and hide them, 
then men are not going to be able to concentrate on the prayer."

This is the kind of traditional view that Asra Q. Nomani, an author 
and the principal organizer of yesterday's prayer service, said she 
hopes to dispel.

"The voices of women have been silenced by centuries of man-made 
traditions, and we're saying, 'No more!' " she said as she stood 
before a tangle of microphones at a news conference before the 
service began. "We're going to move from the back of the mosque to 
the front of the mosque."

For the most part, New York City Muslims have been unreceptive to the 
event: organizers could not find a mosque willing to host it. Then, 
after a reported bomb threat thwarted plans to hold the service at a 
SoHo gallery, organizers moved it to the Synod House. More than two 
dozen police officers were on hand yesterday checking bags and 
patting people down before they entered. 

Starting about 1 p.m., dozens of people gathered inside, in rows on a 
makeshift blue carpet. About a third of the congregants were men.

It was not the first time Dr. Wadud, an Islamic studies professor at 
Virginia Commonwealth University, had led a mixed-gender prayer, she 
said: she gave a sermon at a Friday prayer in South Africa in 1994. 
Yesterday, her sermon centered on the idea that men and women should 
treat each other as equals, and not presume Allah to be male. 

"Men get to tell us how to be women even though they've never been 
women themselves," she said, eliciting chuckles.



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