http://weekly.ahram.org.eg/2005/742/re2.htm

Church sacks patriarch
The head of the Greek Orthodox Church in Jerusalem is finally pushed out, but 
Palestinians insist the crisis is not over yet, writes Khaled Amayreh in the 
West Bank 


       Click to view caption 
      Arab Christian demonstrators stand around a broken picture of Greek 
Orthodox Patriarch Irineos 
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After weeks of protest, the Christian Arab community in Jerusalem has 
apparently succeeded in getting the Greek Orthodox Church to sack its 
patriarch, Irineos I, over his alleged involvement in the sale of church 
property in East Jerusalem to Jewish settlers earlier this year. Irineos is 
widely believed to have okayed the sale of several buildings and a hotel in 
Jerusalem's old city, in concert with Nikos Papadimas, a Greek aide, who fled 
Palestine to an unknown destination with millions of dollars.

Irineos, for his part, has insisted that he had no knowledge of the illicit 
deal, promising to restore, if possible, the sold real estate. Orthodox leaders 
in Palestine, clergy and laity alike, refused to believe him, arguing that it 
would be a calamity if he knew of the deal and even a greater calamity if he 
didn't.

The crisis reached a climax on Friday 6 May, when the orthodox community's 
religious council, or synod, decided by a two-third majority to dismiss Irineos 
and cease all contact with him. "Irineos has been driven by a spirit of 
falsehood, misunderstanding the meaning of the church and irresponsibly 
handling the property of the patriarchate," read a statement issued by the 
synod. Explaining the decision to sack him, the statement continued that 
Irineos "put in danger our rights and our presence in the Holy Places".

Irineos, meanwhile, refused to accede to the decision, accusing the synod of 
acting illegally and in contravention to clerical norms. He even sought 
unsuccessfully to convene a meeting of top clergymen for the purpose of sacking 
18 members of the synod who voted to dismiss him.

Following the synod's decision, a meeting was hastily arranged between Irineos 
and his critics during which an acrimonious argument erupted between the two 
sides. In the meeting, the official spokesman of the church, Archimandrite 
Atallah Hanna, accused the patriarch of not telling the truth and of betraying 
the trust of the community. Irineos, feeling besieged, walked out of the 
patriarchate headquarters. During the night, he returned to the patriarchate 
under heavy Israeli police protection where he reportedly began packing his 
belongings.

Some of the leaders of the Palestinian Orthodox community demanded that Irineos 
be put on trial before a church court. "He must not be allowed to leave until 
he has been investigated and tried before a church court," said Dimitri 
Diliani, an orthodox community leader. "This is an important move but the 
battle is not yet over, the fight will continue until we recover the real 
estates and buildings that were sold," he said.

Developments in the Jerusalem patriarchate seem to have prompted Patriarch of 
Istanbul Portholomeos I to give at least tacit consent to the sacking of 
Irineos. According to Archimandrite Hanna, Portholomeos I sent a telegram to 
Irineos in which he didn't address him as "patriarch". Portholomeos I, the 
spiritual head of some 250 million Orthodox believers around the world, also 
asked Irineos to de-escalate the situation and visit him in Istanbul. 

Irineos protested against the letter, arguing that Jordan, Israel and the 
Palestinian Authority were still recognising him as the legitimate patriarch. 
Signs are, however, that Jordan and the Palestinian Authority have been simply 
waiting for the crisis to fully unravel before officially withdrawing 
recognition of Irineos. 

Meanwhile, Irineos's financial manager, Papadimas, who signed the deal with 
Jewish settler investors, has been quoted as saying that the patriarch sold the 
buildings in Jerusalem in order to gain Israel's approval. The Israeli 
newspaper Haaretz on Friday quoted Papadimas as saying that Irineos wanted "to 
prove to Israel that he didn't support the Palestinian cause".

The sacking of the Greek Orthodox patriarch of Jerusalem is expected to bolster 
a trend towards the "Arabisation" of the Orthodox Church in Jerusalem. Orthodox 
leaders, both religious and secular, have long been demanding an end to 
centuries of Greek "guardianship, tutelage". Such demands have always been 
rejected, ostensibly because the Greek Church didn't want to lose a foothold in 
the Holy Land without which it would lose much of its stature and symbolism. 
The situation has changed now.

Some Orthodox leaders, indeed, are arguing that the church systematically 
exploits the community rather than serving it, an allusion to alleged 
mishandling of the vast church holdings in Jerusalem, Bethlehem, Beit Sahour, 
Beit Jala and Ramallah, with revenues amounting to millions of dollars. 
Meanwhile, Israel is vehemently against the "Arabisation" of the Orthodox 
Church, fearing that such a step would ally the Orthodox Church in Palestine 
with the Palestinian national movement.

As the controversy has played out, most Palestinians have been monitoring with 
admiration the successful struggle of the Palestinian orthodox community 
against Irineos and his perceived treachery of the Palestinian national cause. 
Irineos is perceived by most Palestinians as having betrayed not only the 
orthodox community but also Palestinian national interests in Jerusalem, the 
capital of an envisaged Palestinian state. 

Admiration for those who pushed for his removal is expected to further cement 
Palestinian national unity and the Christian-Muslim Brotherhood in the face of 
Israel that misses no opportunity to implant seeds of division between Muslims 
and Christians, often via misinformation and rumour. Moreover, the sacking of 
Irineos will make it more difficult for the new church leadership to illicitly 
sell church property to Jewish groups.

Whether Irineos's ignominious dismissal will lead to the recovery of property 
sold is less likely.


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