Indonesia's elite turn to magic for love, money and politics
By Dewi Kurniawati Jul 12, 2005, 8:51 GMT

Jakarta - The three-story mansion on the outskirts of Jakarta, surrounded by 
a manicured garden with fountains and bird cages, is typical of those 
belonging to Indonesia's rich and powerful.

The only thing that distinguishes the enormous, red-brick house with a new 
Mercedes in the driveway and Jaguar in the garage, is a sign above the 
entrance that reads "Palace of a Freak."

Agung Yulianto, popularly known as Ki Joko Bodo, is the owner and one of the 
country's most well-known shamans. Bodo purports to have clients at the 
highest rungs of society calling for help in matters ranging from love and 
politics to fame and health.

"Different clients come to me for different things," said the bearded, 
Bali-born Ki Joko Bodo, 40, who has an artificial cave built in his basement 
for meditating and practicing rituals. "We are now having a regional 
election, so candidates come to me secretly asking me to back them up."

While many parts of Indonesia continue their sprint towards modernization, 
the mysticism that characterizes traditional Javanese and other cultures in 
the country has proven steadfast, even in the country's concrete jungles.

Despite urbanites' embrace of everything sophisticated, many even among 
Jakarta's elite continue to rely on a deep tradition of mysticism when 
confronted with life's twists and turns.

"When a rational world can not provide them with answers, they run to the 
irrational world," said Professor Hotman Siahaan, dean of the school of 
social and political sciences of Airlangga University in Surabaya, East 
Java. "That's when old traditions come alive again."

Rumors abound of the alleged use by the country's top power brokers of 
shamans and mysticism to achieve their ends, even if there's a growing 
reluctance to admit it in public.

Just as some of Indonesia's former leaders were renowned for their reliance 
on mystics to gain and protect their powers, even the new democratic 
President Susilo Bambang Yudhoyono is rumored to use animist spiritual 
guides in important decision-making.

"People are slandering it, but practicing it at the same time," said 
Permadi, a member of parliament who always dresses in black and is 
well-known as a mystic.

"Indonesians are mystical, from common people up to ministers and even the 
president," Permadi said, claiming to know all the spiritual guides of past 
and present presidents. "Even if Indonesians study and get high academic 
degrees, they can't detach from it. Mysticism is part of our culture."

The popularity of shaman among more than the poor and uneducated can be seen 
in the numbers and wealth of mystics who have capitalized on the inability 
of the country's growing elite to shed old beliefs.

As the power and wealth of those who use shamans has grown, so has the 
wealth of the shamans themselves, turning the trade into big business.

Basuki, a shaman who calls himself Gus Margo, recently took out a two-page 
magazine advertisement for his services, which he claims have helped even 
top politicians. He says he spends almost 1,000 dollars per month for 
advertising - the equivalent of about a year's salary for most Indonesians - 
but that the investment has paid off.

"For love problems, my clients pay up to five million rupiah (about 500 
dollars), and for politicians who want to boost their power or charisma, 
they pay up to 50 million rupiah," Basuki said.

Those seeking out a shaman for help do so with a wide range of motivations. 
Sometimes seekers go for problems of love and romance.

"Most women come to me asking for pelet (a power to make the opposite sex 
attracted sexually or even fall in love)," said Margo Basuki, 40, a shaman 
in Surabaya, East Java, who began practicing in 2002. "Love is a heavy 
problem. For this problem, we are the doctors."

Other motivations are more sinister.

The use of black magic, or "santet" as it is known in Indonesia, at the top 
levels of society made headlines last month when a team investigating the 
high-profile death of a human rights activist, Munir, found documents 
outlining several plots to kill him by individuals linked to a "powerful 
institution."

One of those plots was the use of santet, and investigators even said they 
had the name of the shaman who had been contracted to perform the ritual.

"I am telling you that it is possible," Ki Joko Bodo said. "I can kill 
someone with my black magic."

"If a shaman is doing 'santet' to someone, the way it works is like a remote 
control to a television," Bodo said. "So there is a monitor and the remote 
that will control the transfer of the frequency."

"If we're going to take a thing like needles, and send the needles with a 
mantra, they will disappear from our hand and move to the designated person 
through the frequency of the remote," he added.

While skeptics say these shaman are just taking advantage of cultural 
tradition and the desperation of some people in Indonesia, those who 
practice and believe say they are providing a valuable service to those in 
need.

"Business people tell their drivers and maids to get the magazine because 
they are too shy to get it themselves," said Lilik Sofyan Ahmad, deputy 
editor of Misteri Magazine, a supernatural investigation magazine based in 
Jakarta that sells some 120,000 copies per month, with over 50 percent of 
those sold in the capital to middle-upper class readers.

"Mysticism is one of the solutions in life," Ahmad said. "If life is calm, 
people turn to religion, but when it gets wild and uncertain, mysticism is 
an alternative."


© dpa - Deutsche Presse-Agentur
http://news.monstersandcritics.com/asiapacific/article_1033260.php/Indonesias_elite_turn_to_magic_for_love_money_and_politics




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