Betul haram apalagi sembari mabuk2an+Pil +obat2an lantas di ahiri dengan Sex

sangat terlarang di Igama gua olahragamusic itu di wajib kan 

pakai bawa2 led-zepp tau apa lu  tentang music?

kejiwaan elu sudah semakin sangat parah keadaan nya.


________________________________
 From: item abu <[email protected]>
To: "[email protected]" <[email protected]> 
Sent: Wednesday, February 1, 2012 8:56 PM
Subject: [proletar] Musik itu haram
 

  
Nurut Islam, musik itu haram. Tp orang2 Islam di milis ini kerjanya cuma ngoceh 
ttg musik selain jg sepakbola dan nyebar fitnah, atau kaing2 kayak anjing 
kejepit buntut.
 
Sampe2 ada yg make nama "musik hari ini" atau "Led Zeppelin", jelas2 ga Islami 
sama sekali. Betul2 dungu.
 
 
96219
Principles of Fiqh » Jurisprudence and Islamic Rulings » Customs and traditions 
» Rulings on art and acting » Condemnation of Singing and Musical Instruments

Is music permissible by analogy with birdsong?

What is your opinion of those who say that music is permissible, such as saying 
if we bring a voice recorder and record the voices of birds, then we mix them 
or do not mix them, but we can still hear the voices of birds in the voice 
recorder!!.
 
Praise be to Allaah.

The prohibition on listening to music is based on evidence from the Qur’aan, 
Sunnah and scholarly consensus. What is meant by music is the sound of musical 
instruments, such as the ‘oud (a stringed instrument), mizmaar (a kind of 
flute), tabl (drums) etc, except for the daff (a type of hand drum). 

The hadeeth expressly forbids musical instruments, flutes and drums. 

It was narrated from Abu Maalik al-Ash’ari (may Allaah be pleased with him) 
that he heard the Prophet (peace and blessings of Allaah be upon him) say: “In 
my ummah there will be people who allow silk, zina, wine and musical 
instruments.” 

Narrated by al-Bukhaari in a mu’allaq report (5590); classed as mawsool by 
al-Tabaraani and al-Bayhaqi; see al-Silsilat al-Saheehah by al-Albaani (91). 

It was narrated that Anas ibn Maalik (may Allaah be pleased with him) said: The 
Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Two 
sounds are cursed in this world and in the Hereafter: flutes at times of joy 
and wailing at times of calamity.” Al-Mundhiri said: It was narrated by 
al-Bazzaar and its narrators are thiqaat (trustworthy); it was classed as hasan 
by al-Albaani in Saheeh al-Targheeb wa’l-Tarheeb (3527). 

Abu Dawood (3685) narrated from ‘Abd-Allaah ibn ‘Amr (may Allaah be pleased 
with him) that the Prophet of Allaah (peace and blessings of Allaah be upon 
him) forbade alcohol, gambling and drums. Classed as saheeh by al-Albaani in 
Saheeh Abi Dawood. 

As for listening to birdsong, it is permissible, and does not come under the 
same heading as musical instruments, whether it is listened to directly or on a 
voice recorder. 

The same applies to those who cite the sound of flowing water etc as evidence. 

It may be said that what is halaal is that which was permitted by Allaah and 
His Messenger and what is haraam is that which was forbidden by Allaah and His 
Messenger. That concerning which sharee’ah is silent is permissible. What is 
haraam is listening to musical instruments, and flutes and drums are mentioned 
in particular. It is not haraam to listen to birdsong. What does the one have 
to do with the other? 

What the Muslim must do is accept what Allaah and His Messenger say, and not to 
try to twist their words. Allaah says (interpretation of the meaning): 

“It is not for a believer, man or woman, when Allaah and His Messenger have 
decreed a matter that they should have any option in their decision. And 
whoever disobeys Allaah and His Messenger, he has indeed strayed into a plain 
error”
[al-Ahzaab 33:36] 

See also question no. 5000 for more information. 

And Allaah knows best.

Islam Q&A

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