British bombers: Worst fears true 
By Dominic Casciani 
BBC News community affairs  


This is the nightmare scenario that nobody in British society wanted
to face. Anti-terrorism officers have not actually used the words in
public, but the massive nationwide investigation into the London
bombings is one now focused on suspected British suicide bombers who
believe their faith justifies their actions. 

But this is not just a nightmare in terms of the threat of violence
from within, the fallout in the coming weeks and months will have the
capacity to severely test - perhaps in some cases test to breaking
point - the cohesion of British society. 

So why does it make so much difference that the bombers are, as now
suspected, British? 

In the hours after the bombings, Muslim leaders in the UK, joined by
other faith leaders, senior police chiefs and ministers, launched an
action plan long prepared for such an attack on British soil. 


 WEST YORKSHIRE RAIDS 
1. 0630 BST: Two houses raided in Beeston 
2. Two houses raided at same time in Thornhill, Dewsbury 
3. One House raided in Holbeck 
4. 1320 BST: Controlled explosion in Burley 


That plan focuses on keeping communities together by very publicly and
loudly saying all that can be said to differentiate between British
Muslims and those who would seek to use a faith to justify atrocities.
The strategy relied to some extent on the public seeing terrorism as a
"foreign" threat - just as in years gone by the IRA threat could be
presented as something that came from the unique, alien circumstances
of Northern Ireland's sectarian society, rather than something that
sprang from ordinary folk in ordinary neighbourhoods. 

But the revelation that the four London suspects were British will
confirm the worst fears of many Muslim leaders. 

The four years since 9/11 has seen an extraordinary growth in Islamic
identity in Europe. This has almost certainly benefited many
communities which have, paradoxically, found a more confident voice
amid the spotlight on their faith. 

Many Muslim leaders point proudly at younger generations who have
increasingly carved out a unique British-Muslim identity, taking the
best of Islam and grafting to it many elements of European thought. 

Simmering anger? 

But at the same time, there has been a simmering anger which has
become more and more visible in the wake of Britain's controversial
anti-terrorism laws and the Iraq war. 


 BOMB MANHUNT 
London: Forensic work ongoing at blast sites 
Leeds area: Six houses searched, controlled explosion at one, one
arrest made Luton: Controlled explosion after car find near station 


In some cases, this is expressed through politics - such as George
Galloway's sensational East End victory at the General Election on an
anti-war ticket. In other cases, it is religious with small radical
groups mushrooming here or there, declaring Muslims must choose
between Islam and British society. 

Shahid Malik, one of Labour's Muslim MPs and probably the best placed
among them by virtue of age to gauge the mood of younger generations,
has said before there is a sense of double standards and injustice
among some, particularly over foreign policy towards the Palestinians.


But he also says quite frankly there is a nervous reluctance among
Muslim communities to admit extremism exists - much in the same way
many white people cannot confront racism. 

Radicalisation 

There is however plenty of evidence already of how the process of
radicalisation works - the most telling from Tel Aviv in April 2003. 

It was then that two British young men, Asif Hanif and Omar Sharif,
carried out a Hamas-organised suicide bombing, killing three. 

The pair met at university and, it is thought, got involved in 
radical Islamist student politics where the perennial issue is the
perceived injustice of Israel's conflict with the Palestinians, and
the West's alleged hypocrisy. These groups can be catalysts in
alienation, presenting Western culture as immoral and incompatible
with a literal reading of holy texts. 

Suitably inspired, they headed for Syria where, officially continuing
their studies, they joined Hamas and made the leap from talk to fatal
action. 

In many respects, their profiles fit that of the 9/11 hijackers: these
were young, educated men with good prospects. 

In their minds, the decision to bomb was philosophically rational,
based on an analysis of how they believed Muslims are treated - and
the responses open to them. 

Backlash fears grow 

So what happens now? If the apparent British suicide bombers are of
similar stock - young British-born men who are not driven by
desperation, then British society's ability to deal with this may be
severely tested. 

This is what Muslim leaders fear most. 


Firstly they fear there will be a severe backlash against ordinary
folk going about their business (women in Hejab headscarves are
commonly targeted in hate attacks). But just as importantly, they fear
that reaction may, in turn, create deeper divisions in society - and
create more opportunities for those seeking to radicalise the young. 

Anxiety levels are up across the country and if this turns to anger
then it could have an immensely destabilising effect. 

Take the 2001 Bradford riots, for example, which had everything to do
with a corked bottle of pent-up anger that exploded on the streets. 

Crucially, the clashes themselves are popularly thought to have been
triggered by white racists deliberately provoking young Muslim men to
fight back. And when they did, the situation quickly got out of
control. 

Returning to present events, if Muslim communities are destabilised by
the London bombings, the implications for British society could be far
greater than a hot summer night's riot. 


Story from BBC NEWS:
http://news.bbc.co.uk/go/pr/fr/-/2/hi/uk_news/4677209.stm

Published: 2005/07/12 20:28:55 GMT

© BBC MMV




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