The New York Times

March 25, 2012
In Pakistan, Hindus Say Woman's Conversion to Islam Was Coerced
By DECLAN WALSH

GHOTKI, Pakistan — Banditry is an old scourge in this impoverished district of 
southern Pakistan, on the plains between the mighty river Indus and a sprawling 
desert, where roving gangs rob and kidnap with abandon. Lately, though, local 
passions have stirred with allegations of an unusual theft: that of a young 
woman's heart.

In the predawn darkness on Feb. 24, Rinkel Kumari, a 19-year-old student from a 
Hindu family, disappeared from her home in Mirpur Mathelo, a small village off 
a busy highway in Sindh Province. Hours later, she resurfaced 12 miles away, at 
the home of a prominent Muslim cleric who phoned her parents with news that 
distressed them: Their daughter wished to convert to Islam, he said.

Their protests were futile. By sunset, Ms. Kumari had become a Muslim, married 
a young Muslim man, and changed her name to Faryal Bibi.

Over the past month, this conversion has generated an acrid controversy that 
has reverberated far beyond its origins in small-town Pakistan, whipping up a 
news media frenzy that has traced ugly sectarian divisions and renewed a wider 
debate about the protection of vulnerable minorities in a country that has so 
often failed them.

At its heart, though, it is a head-on clash of narratives and motives.

Hindu leaders insist that Ms. Kumari was abducted at gunpoint and forced to 
abandon her religion. Local Muslim leaders say she wanted to marry her secret 
sweetheart: Naveed Shah, a young neighbor who said he had been conducting a 
secret courtship with her via mobile phone and the Internet for several months. 
Ms. Kumari, for her part, has said in a court filing and media interviews that 
she converted of her free will — but public figures have questioned whether she 
had been pressed or intimidated into saying that.

The truth may emerge Monday, when the young woman is due to testify before the 
Supreme Court in Islamabad. For the past two weeks she has been sequestered in 
a women's shelter in Karachi on court orders. When she takes the stand on 
Monday, many Pakistanis hope she can resolve the central mystery: where do her 
religious, and romantic, intentions lie?

In one sense, the drama is an old story in South Asia, where the contours of 
society have been shaped by waves of conversions over the centuries. Since the 
founding of Pakistan, most conversions are to Islam, the state religion. But 
such conversions usually take place quietly, even in an organized fashion, and 
the unusual furor surrounding the latest case stems partly from the brash 
manner of her conversion at the hands of a divisive local politician, Mian 
Mitho.

After Ms. Kumari declared herself a Muslim in her town court on Feb. 27, Mr. 
Mitho triumphantly led the new convert from the courthouse, parading her before 
thousands of cheering supporters. Then he drove her in a caravan to an ancient 
Sufi religious shrine controlled by his family and famed as a site where Hindus 
have been converted.

There, Ms. Kumari was welcomed by Mr. Mitho's elderly brother, Mian Shaman — 
the same cleric who had converted her three days earlier — who led her into the 
towering shrine. When she emerged, now wearing a black veil, gunmen unleashed 
volleys of celebratory Kalashnikov fire into the air and shouted "God is 
calling you!"

Hindu leaders, enraged, viewed the images as a crass provocation. "If the 
couple was really in love, then why this fanfare of guns?" said Amarnath 
Motumal, a Hindu lawyer and human rights activist in Karachi. "It clearly shows 
they are trying to embarrass the Hindu community and are bent on taking our 
girls forcefully."

Ms. Kumari's parents pursued the case through the courts, claiming that their 
daughter had been abducted by a Muslim supremacist, and that the police and 
judiciary were biased against them because they came from a minority background.

"Mian Mitho is a terrorist and a thug. He takes the girls, and keeps them in 
his home for sexual purposes," said Ms. Kumari's father, Nand Lal, a government 
schoolteacher, noting that Mr. Mitho's armed guards had escorted his daughter 
to court appearances and news conferences. His wife, Sulachany Devi, issued an 
anguished appeal. "Rinkel was my blood, and she remains my blood. All I want is 
for her to return home," she said.

Mr. Mitho, in an interview, denied the allegations against him. "I am merely 
protecting her human rights," he said. And at the Sufi shrine in Ghotki 
district, his brother, the cleric who converted Ms. Kumari, was equally 
unapologetic.

"We are saving them from the fires of hell," said Mian Shaman, a frail man in 
his 70s with a mottled complexion and a wavering voice. "We consider they are 
born again, and the sins of their previous life are washed away."

Mr. Shaman estimated he had converted 200 people the previous year. He insisted 
none had been coerced. "Forced conversions are not permitted in Islam," he said 
firmly.

Mr. Shaman led the way into the mosque, a spectacular building covered in 
intricately patterned indigo tiles and a carved wooden roof. Then he walked 
into the adjacent shrine, where murmuring pilgrims rocked back and forth in 
front of four tombs containing the bones of the cleric's ancestors.

Women are not permitted inside, he said — they may only peek through a small 
barred window in the tomb wall — but he made an exception for Ms. Kumari. "She 
was a special lady," he said.

The case has caused division within the ruling Pakistan Peoples Party, of which 
Mr. Mitho is a member. Earlier this month, President Asif Ali Zardari privately 
intervened to have Ms. Kumari taken into protective custody. Later, the 
president's sister, Dr. Azra Fazal Pechuho, delivered an impassioned speech to 
Parliament about the plight of the Hindu community.

"I have a lot of discomfort with this kind of behavior," said a senior party 
member from Sindh Province, speaking on condition of anonymity because of the 
political delicacy of the matter. "The state is not giving the Hindus an equal 
environment. So they are turning to a narrative of forced conversion to fight 
back."

Pir Muhammad Shah, the local police chief, agreed that Mr. Mitho's actions had 
aggravated the situation. "It teased the whole Hindu community, and led them to 
believe the conversion had been done at gunpoint."

Although Pakistan is blighted by sectarian bloodshed, rural Sindh Province is a 
relative beacon of religious tolerance. The majority of the country's Hindus, 
estimated to number more than three million people, live here, and they have a 
history of tranquil co-existence with Muslims. The two communities share 
religious festivals, go into business together, and attend one another's 
weddings and funerals.

Yet it remains a delicate social balance. In many Sindhi towns, wealthy Hindu 
traders have been targeted by kidnappers. Conversions, which are freighted with 
notions of collective honor, can present a jarring social fault line. Officials 
with the Human Rights Commission of Pakistan have spoken of up to 20 forced 
conversions a month — and Hindu families fleeing for India — but they admit 
that the research is thin.

As Ms. Kumari's anticipated court date nears, it has revived many old tensions. 
And while no one is expecting widespread violence in her case, in some of its 
particulars it bears a remarkable resemblance to an earlier conversion scandal 
— one in 1936, when a British magistrate returned a Hindu girl to her parents 
after she had been converted. The result was an 11-year uprising by Muslim 
Pashtun tribesmen that at one point involved 40,000 British troops.






------------------------------------

Post message: [email protected]
Subscribe   :  [email protected]
Unsubscribe :  [email protected]
List owner  :  [email protected]
Homepage    :  http://proletar.8m.com/Yahoo! Groups Links

<*> To visit your group on the web, go to:
    http://groups.yahoo.com/group/proletar/

<*> Your email settings:
    Individual Email | Traditional

<*> To change settings online go to:
    http://groups.yahoo.com/group/proletar/join
    (Yahoo! ID required)

<*> To change settings via email:
    [email protected] 
    [email protected]

<*> To unsubscribe from this group, send an email to:
    [email protected]

<*> Your use of Yahoo! Groups is subject to:
    http://docs.yahoo.com/info/terms/

Kirim email ke