http://www.dawn.com/2012/04/04/young-arabs-question-centuries-old-tradition-of-cousin-marriages.html


Arabs question centuries-old tradition of cousin marriages
Reuters


“I’m living evidence that cousin marriage doesn’t work,” said Salma, a Sudanese 
woman living in Qatar who was in the audience and spoke during the question and 
answer period. – Photo courtesy Creative Commons

DOHA: Noor was not the first in her Qatari family to marry a close relative, 
but she may be one of the last.    

Throughout the Middle East, Africa and parts of South Asia, marriage between 
family members has been widely practised for thousands of years, largely as a 
means of securing relationships between tribes and preserving family wealth, 
but also as a practical necessity given that genders are often kept separate.

“I wouldn’t say that my parents pressured me, but I felt that society expected 
it,” said Noor, who married her first cousin when she was 19. They had a son 
together but the marriage ended after a year and a half.

“We broke up because of the family dynamics, all the interference. It’s not 
just the couple that’s involved, it’s the whole family,” she said, declining to 
give her family name.

“This society has invisible constraints. They’re never mentioned, but you have 
to follow them.”

At least half of all Gulf Arab marriages are between cousins, with at least 35 
per cent of Qatari marriages between first cousins, according to current 
research by the Centre for Arab Genomic Studies based in Dubai. In Saudi 
Arabia, the number ranges from 25 to 42 per cent while in the United Arab 
Emirates, it is between 21 and 28 per cent.

Science versus culture

At a recent public debate on intermarriage in Doha, much of the discussion 
focused on the tensions between cultural practices and the science cautioning 
against consanguineous marriage – defined as marriage between second cousins or 
closer.

The discussion was part of the “Doha Debates”, a series sponsored by the Qatar 
Foundation and aired internationally that presents four speakers arguing for 
and against a controversial motion, in this case the idea that the practice of 
intermarriage should be discouraged.

“I’m living evidence that cousin marriage doesn’t work,” said Salma, a Sudanese 
woman living in Qatar who was in the audience and spoke during the question and 
answer period.

“My parents are both first cousins. My aunt married a first cousin and had two 
children, both of whom died young. I’m now afraid I’ll get diabetes, because 
everyone in my family has it.”

In recent years Gulf countries have introduced mandatory premarital testing for 
genetic diseases including sickle cell anaemia, as well as infectious diseases 
such as hepatitis and HIV. In Qatar, counselling is required if a potential 
genetic problem is detected, though the couple are free to marry if they choose.

Public awareness campaigns – particularly one started in Bahrain two decades 
ago targeting university students in their late teens and early 20s – have been 
notably successful in reducing rates of genetic diseases such as sickle cell 
anaemia in the country, Ghazi Tadmouri, assistant director of the Arab Centre 
for Genomic Studies in Dubai, told Reuters.

Yet even Tadmouri, a geneticist, acknowledges that the social advantages of 
marrying a family member might outweigh the potential genetic disadvantages in 
some societies.

“It’s expensive to marry in the Gulf. Premarital financial negotiations are 
much easier when done among family members,”

Tadmouri said. “And it provides a sense of security for the woman. She’s not 
entering into a new world, she’s entering a family she knows very well.”

Others have expressed concern that testing could lead to social stigmatisation.

“Gulf society is a very fragile society. These tests might suggest, ‘This girl 
has a problem, don’t touch her’,” said Omar, an Omani in his 20s who was in the 
audience.

When asked in the debate if they were married to or would consider marrying a 
cousin or other family member, only two out of the more than 300 Qataris, 
citizens of other Gulf and Middle Eastern countries as well as Westerners of 
varying ages in the audience raised their hands.

Religious sanction

Though not prohibited by Islam, Christianity or Judaism, some cite the hadith, 
or saying of the Prophet Mohammad (peace be upon him), as an injunction against 
the practice: “Marry those who are unrelated to you, so your children do not 
become weak.”

Others in support of it point out that the Prophet (pbuh) married his own 
daughter to a first cousin.

“There’s a misconception that parents often force their daughters to marry 
within the family. Our segregated lifestyle often doesn’t allow for mixing of 
the sexes except within the family environment, so many times the only chance 
of falling in love is within the family, because you are completely closed off 
from others,” Saudi author Samar Fatany told Reuters.

Fatany said that whereas marrying a stranger is often frowned upon, marriage 
between family members promotes harmony and stability within the family, and 
encourages a family-focused way of life.

“We’re very proud of our extended family lifestyle. It’s something we don’t 
want to lose.”

With their tiny population of nationals – Qataris comprise only about 250,000 
of the country’s 1.7 million people – choices of potential spouses, even those 
who are not relatives, are limited.

“For Gulf Arab nationals, if you don’t marry your first cousin, you still are 
highly likely marry within your clan or tribe. And if you’re marrying within 
your clan or tribe, it’s almost certain that you’re marrying a relative, which 
also carries a certain degree of risk,” said Alan Bittles, a geneticist at the 
Centre for Comparative Genomics at Australia’s Murdoch University.

“People rely on the family, the clan, for their well-being. (Gulf Arab 
societies) are tribal societies, and it becomes very political. Particularly if 
there is a weak central government, clan and tribal affiliations become much 
more important,” Bittles said.

“You’ve got to weigh the social advantages with the potential genetic 
disadvantages.”

Noor, now 21 and pursuing a degree in international politics at Georgetown 
University’s Doha campus, told Reuters she thought future generations would 
deal with the issue differently than she did.

“I think we’re more modern than that now.”

[Non-text portions of this message have been removed]



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