Begitu Islam berkuasa, maka mulai kliatan tampang asli dr Islam.

Di Mesir, ada pernikahan dgn budak sex, si cewek yg dinikahi itu berstatus sbg 
budak. Nurut logika brilyan dr ulama yg jadi majikannya, cewek2 yg ogah pake 
pakean karung itu sebaiknya jadi budak aja krn budak itu ga usah pake pakean 
karung, bahkan kalo diminta budak jg hrs buka pakean unt dilihat oleh calon 
pembeli kayak si Umar yg doyan beli budak sambil nelanjangin ceweknya.

Islam itu emang agama yg benar unt sex maniak, bukan? Dan jg  unt bajingan2 
keparat lainnya.

Jadi ga heran kalo banyak yg ogah ninggalin Islam, bisa ngembat anak ingusan, 
bisa merkosa budak, bisa ngerampok kafir, hehehe...


http://www.gatestoneinstitute.org/3149/egypt-sex-slave-marriage


Egypt's Sex-Slave Marriage
by Raymond Ibrahim
July 5, 2012 at 4:30 am

"When I want a sex-slave," [I] should be able to go "to the market and pick out 
whichever female I desire and marry her." — Sheikh Huwaini

Egypt's "first sex-slave marriage" took place mere days after the Muslim 
Brotherhood's Muhammad Morsi was made president.

Last Monday, on the Egyptian TV show Al Haqiqa ("the Truth"), 
journalist Wael al-Ibrashi showed a video-clip of a man, Abd al-Rauf 
Awn, "marrying" his slave. Before making the woman, who has a 
non-Egyptian accent, repeat after him the Koran's Surat al-Ikhlas, instead of 
saying the usual "I marry myself to you," the woman said "I 
enslave myself to you," kissing him in front of an applauding audience.

Then, even though she was wearing a hijab, her owner-husband declared that she 
is forbidden from such trappings and commanded her to be 
stripped of them, so as "not to break Allah's laws." She took her veil 
and abaya off, revealing, by Muslim standards, a seductive red dress 
(all the other women present were veiled). The man claps for her and the 
video-clip (which can be seen here) ends.

The man, Abd al-Rauf Awn, who identified himself as an Islamic 
scholar who studied at Al Azhar and an expert at Islamic jurisprudence, 
then appeared on the show, giving several Islamic explanations to 
justify his marriage, from Islam's prophet Muhammad's "sunna," or 
practice, of "marrying" enslaved captive women, to Koran 4:3, which 
declares: "Marry such women as seem good to you, two and three and four… or 
what your right hands possess."

Though the term malk al-yamin literally means "that which is 
owned by your right hand," for all practical purposes, and to avoid 
euphemisms, according to Islamic doctrine and history, she is simply a 
sex-slave. Linguistic evidence even suggests that she is seen not as a human 
but as a possession.

Even stripping the sex-slave of her hijab, the way Awn did, has 
precedent. According to Islamic jurisprudence, whereas the free (Muslim) woman 
is mandated to wear a hijab, sex-slaves are mandated only to be 
covered from the navel to the knees—with everything else exposed. Awn 
even explained how Caliph Omar, one of the first "righteous caliphs," 
would strip sex-slaves of their garments, whenever he saw them overly 
dressed in the marketplace.

Awn further went on to declare that he believes the idea of sex slave marriage 
is ideal for today's Egyptian society. He bases this on ijtihad, a recognized 
form of jurisprudence, whereby a Muslim scholar comes up 
with a new idea—one that is still rooted in the Koran and example of 
Muhammad—that fits the circumstances of contemporary society. He argued 
that, when it comes to marriage, "we Muslims have overly complicated 
things," so that men are often forced to be single throughout their 
prime, finally getting married between the ages of 30-40, when they will have a 
stable career and enough money to open a household. Similarly, 
many Egyptian women do not want to wear the hijab in public. The 
solution, according to Awn, is to reinstitute sex-slavery—allowing men 
to marry and copulate much earlier in life, and women who want to dress 
freely to do so, as technically they are sex-slaves and mandated to go 
about loosely attired.

The other guest on the show, Dr. Abdullah al-Naggar, a professor in 
Islamic jurisprudence at Al Azhar, fiercely attacked Awn for reviving 
this practice, calling on him and his slave-wife to "repent," to stop 
dishonoring Islam, and arguing that "there is no longer sex-slavery"—to 
which Awn responded by sarcastically asking, "Who said sex-slavery is 
over? What—because the UN said so?"
In many ways, this exchange between Awn, who advocates sex-slave 
marriage, and the Al Azhar professor symbolizes the clash between 
today's "Islamists" and "moderate Muslims." For a long time, Al Azhar 
has been engaged in the delicate balancing act of affirming Islam while 
still advocating modernity according to Western standards, whereas the 
Islamists—from the Muslim Brotherhood to the Salafis—bred with contempt 
and disrespect for the West, are only too eager to revive Islamic 
practices that defy Western standards.

While this may be the first sex slave marriage to take place in 
Egypt's recent history, it is certainly not the first call to revive the 
practice. Earlier, Egyptian Sheikh Huwaini, lamenting that the "good 
old days" of Islam were over, declared that, in an ideal Muslim society, "when 
I want a sex-slave," he should be able to go "to the market and pick whichever 
female I 
desire and buy her." Likewise, a Kuwaiti female politician earlier 
advocated for reviving the institute of sex-slavery, suggesting that Muslims 
should bring female captives of war—specifically Russian women from the 
Chechnya war—and sell them to Muslim men in the markets of Kuwait.

And so the "Arab Spring" continues to blossom.

>
>Raymond Ibrahimis a Shillman Fellow at the David Horowitz Freedom Center and 
>an Associate Fellow at the Middle East Forum.


[Non-text portions of this message have been removed]



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