http://www.atimes.com/atimes/Southeast_Asia/NG27Ae04.html

Jul 27, 2012


Islamic militants take aim at Myanmar
By Jacob Zenn 

After decades of isolation under military rule, Myanmar is opening to foreign 
investment and forms of democracy for the first time in a generation. The 
reform process, however, is now being attended by unanticipated consequences 
and influences, both internally and from abroad, that could undermine the 
country's new trend towards openness. 

Recent sectarian fighting between Muslims and Buddhists in Myanmar's western 
Rakhine State has caught the attention of militant Islamists in South and 
Southeast Asia. Since May, the amount of jihadi propaganda directed towards 
Myanmar, a country previously unknown in the world of jihadi antagonists, has 
surged as perhaps thousands of Muslim Rohingyas have been forced to flee the 
country. 

Tensions between the ethnic Rohingya and Rakhine populations in Rakhine State 
were mostly kept under wraps under Myanmar's previous ruling military junta. 
Violence erupted on May 28 after an ethnic Rakhine woman was raped and murdered 
allegedly by three Rohingyas in Rakhine State, and the government was 
unprepared for the inter-ethnic violence that soon transpired. 

A cycle of violence between the two groups has since resulted in widespread 
arson attacks and hundreds of murders. Perhaps thousands of the 800,000 
Rohingyas living in Rakhine State have recently fled to Bangladesh, which many 
Myanmar citizens claim is the Rohingyas' true homeland. 

The violence occurs at a time of growing regional instability in the pivot area 
where South and Southeast Asia meet, namely the areas along the Myanmar, 
Bangladesh, and India's Assamese borders. At the same that Muslim Rohingyas and 
Buddhist Rakhines clashed in Myanmar, fighting erupted between Muslims and 
Hindus in India's Assam State. 

Since mid-July, more than 30 people have been killed and 150,000 displaced in 
Assam as riots devolved into open conflict between indigenous tribes such as 
the Bodos and Muslim settlers in the state's Kokrajhar and Chirang districts. 
As in Myanmar where the Rohingyas are considered illegal Bangladeshi settlers, 
the Muslims targeted in Assam are accused of being ethnic Bengalis from 
Bangladesh. 

Bangladesh has the highest population density of any country and is woefully 
ill-equipped to deal with an influx of refugees from Myanmar and India. 
Bangladesh is home to a population of 160 million people in a country the size 
of the US State of Iowa, which in contrast has a population of only three 
million people. 

Bangladesh also has its own homegrown problems with Muslim extremist groups, 
including the Hizb ut-Tahrir, which authorities banned in 2009. The head of the 
Indian Mujahideen (IM), Yasin Bhatkal, is believed to be hiding in Dhaka and 
Chittagong, Bangladesh's two largest cities, allegedly with the help of 
Pakistan's Inter-Services Intelligence (ISI) spy agency. 

The Bangladesh government now runs the risk of being perceived by militant 
Islamists as selling out fellow Muslims, a sentiment expressed in a recent 
surge of jihadi propaganda condemning it for not doing enough to help the 
inrush of refugee Rohingyas. 

As is often the case with jihadi statements, the videos and essays propagated 
by militant Islamists about recent events in Myanmar are more rhetoric than 
substance. Playing up the victimhood narrative, they apparently hope to incite 
the global Muslim community, or ummah, and win new recruits to their wider 
cause against enemy "infidel" governments and countries. 

While secular Bangladesh has been a target of Islamists for years, Myanmar is 
apparently a new member of the "infidel" club of countries that propagandists 
threaten in response to its treatment of the Rohingyas. Given the Myanmar 
military's ongoing challenges of trying to pacify internal insurgencies, 
including a major unresolved conflict in northern Kachin State, it is likely 
unprepared to raise its counter-terrorism capabilities to prevent a possible 
retributive plot against the country. 

The most recent militant statement to target Myanmar came from Lebanon's 
Hezbollah, which on July 23 said in an official statement: 
  "The regime-owned killing machine relentlessly works on striking Muslims in 
different regions, with Rohingya at the forefront...This is a new racial 
purification trend against Muslims." 
On July 20, the Taliban released a more vitriolic statement saying: 
  The Muslims of [Myanmar] have been facing such oppression and savagery for 
the past two months never previously witnessed in the history of mankind. 

  Mercilessly burning children, women and men like toasting sheep on fire is 
not only against every known law but something no man with any conscious can 
ever accept but unfortunately the Muslims of [Myanmar] are targets of such a 
gross crime. Not only that, but they are also being expelled from their lands, 
forcefully ejected from their homes, their wealth is being usurped and their 
honor looted while the whole world turns a blind eye to their plight. 

  The Islamic Emirate of Afghanistan, besides considering this crime a black 
scar on the history of mankind, calls on the government of [Myanmar] to 
immediately put a stop to this savagery and barbarism and halt such heart 
rending historical violations against humans and humanity. They should realize 
that this is not only a crime against the Muslims of [Myanmar] but against all 
humankind and especially an unforgivable crime against the entire Muslim 
world…[1]
On July 16, The Global Islamic Media Front (GIMF), the European propaganda arm 
in support of al Qadea and other radical Islamic organizations, issued a recent 
question and answer essay called "The Genocide against the Muslims in 
[Myanmar]" on the jihadist website al Fidaa: 
  Why did this genocide begin? The Buddhist Rakhine killers placed the dead 
body [of the raped and killed Rakhine woman] near a Muslim village without any 
knowledge of the murder. The Buddhist Rakhine and Burmese (Myanmar) authority 
accused Muslims of killing the woman. As a result, three innocent Muslim youths 
were arrested. One was beaten to death, and the other two were sentenced to 
death by the court. The government has shown the world that they created a fake 
issue to instigate a real event against Muslims. 

  How did this genocide start and what happened afterwards? On June 3, 2012, 
eight Muslim pilgrims along with one escort, one bus helper, and one woman were 
killed by a Rakhine mob in Taungup township in southern Arakan [Rakhine] State. 
Five others escaped the massacre…The gang of Rakhine terrorists stopped the 
bus, which had the license plate 7 (Ga) 7868, at an immigration gate, and 
called, "Come down all, if there are any foreigners," while holding lethal 
weapons…Then, they started to beat the Muslim pilgrims and dragged them from 
the bus to the road, where an organized gang of more than 300 Rakhine 
terrorists beat the Muslims until they died. The gang had been standing at the 
immigration gate, but no authorities came out to stop the massacre. [2] 
These messages and interpretations of events are starting to cause regional 
ripple effects. On July 13, 300 members of the Islamic Defenders Front (FPI) 
and Jemaah Anshorut Tauhid (JAT) in Indonesia threatened to storm the Myanmar 
embassy in Jakarta. One protest leader said over a loudspeaker: "If embassy 
officials refuse to talk with us, I demand all of you break into the building 
and turn it upside down … Allahu Akbar … Every drop of blood that is shed from 
a Muslim must be paid back. Nothing is free in this world … FPI is ready to 
wage jihad … Go to Myanmar and carry out jihad for your Muslim brothers." 

On July 6, the al-Faruq Foundation for Media Production released an 
Arabic-language video called "Solidarity With Our Muslim Brothers in Arakan 
(The Tragedy of [Myanmar])" on the Ansar al-Mujahideen Forum. The propaganda 
film includes a historical narrative focusing on Muslim victimhood played over 
images of brutalized Rohingyas, although some of the images appear not to have 
come from the recent violence. The video's narrative includes a passage that 
says: 
  They steal the money of the Muslims and they steal their crops and they 
prohibit the Muslims from communicating with people from other countries. They 
also prevent the marriages of Muslims and they put a lot of obstacles in the 
way of Muslim marriages. This is not all as there is a lot of injustice that 
you can't even imagine and all forms of torture. So where are the defenders of 
the human rights in the 20th century and where the people who fight for freedom 
and democracy. This awful silence indicates the acceptance and supporting of 
this because it is Muslim blood that is being shed and since it is a Muslim 
blood, then the blood is cheap like the blood of Muslims of 'Arakan', 
Palestine, Kashmir and Chechnya and everywhere else. 
These and other statements have put the Rohingyas' plight on the radar of many 
Islamist militant groups. While their propaganda is directed at militants from 
all regions, some of the groups who have issued statements on Myanmar are 
clearly trying to recruit disenfranchised Rohingyas to their radical causes. 

They have a potential galvanizing figure. One ethnic Rohingya, Abu Zar 
al-Burmi, is believed to be the mufti, or religious scholar, for the Islamic 
Movement of Uzbekistan based in the Afghanistan-Pakistan border region. Without 
roots in any nation, as Rohingyas are not allowed citizenship in Myanmar or 
Bangladesh, al-Burmi has promoted the creation of a global Muslim community 
which exists without respect to international borders. 

The growing inter-religious fighting and spillover humanitarian crises in 
Rakhine and Assam States is exerting new pressures on Bangladesh, Myanmar, and 
India. As the violence spirals and governments fail to restore order and 
dispense of justice for crimes committed, the situation could quickly become a 
new regional, if not international, security dilemma. 

For their part, Islamist militants have shown they are prepared to exploit the 
plight of the Rohingyas for their own radical purposes, while neither Myanmar 
nor Bangladesh have demonstrated they are able to manage the crisis at a local 
or national level. Should the crisis escalate and become an effective 
recruiting tool for transnational Islamist militant groups, the international 
community will one way or another eventually be dragged into the mire. 

Notes: 
1. Statement of Islamic Emirate regarding the bloody tragedy of the Muslims of 
Burma, July 20, 2012.
2. The Genocide Against the Muslims in Burma, Jihadology, July 16, 2012.
3. Solidarity With Our Muslim Brothers in Arakan (The Tragedy of Burma), 
Jihadology, July 6, 2012.


Jacob Zenn is a political risk analyst and legal adviser based in Washington, 
D.C., who focuses on militant groups in Southeast Asia, Central Asia, and 
Nigeria. He can be reached at [email protected]. 

(Copyright 2012 Asia Times Online (Holdings) Ltd. All rights reserved. Please 
contact us about sales, syndication and republishin

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