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http://edition.cnn.com/2012/07/31/world/africa/egypt-veiled-tv/index.html?iid=article_sidebar
New TV channel run exclusively by fully veiled women
By Sarah El Sirgany, Special to CNN
July 31, 2012 -- Updated 1403 GMT (2203 HKT)
CNN) -- After graduating from the mass communication department of Cairo 
University, Heba Seraq-Eddin couldn't find a job. Potential employers turned 
her down, she says, because of her veil. Heba wears the niqab, the black fabric 
that covers her whole face, except for the eyes.

"I used to tell them I won't appear on camera, my niqab won't be visible," 
recalls Serag-Eddin, trained as a director and camera operator. But there were 
no job offers and she felt that the networks rejected the very concept of the 
niqab in the workplace.

Then she came across an ad for a new TV channel called Maria, run exclusively 
by niqab-clad women. She was hired right away.

Maria, the first channel of its kind anywhere, kicked off with the Muslim holy 
month of Ramadan on July 20. Until it gets more funding and staff, it's a daily 
four-hour broadcast on its mother channel, Al-Omma, an independent channel seen 
in the Middle East.

In an apartment in the eastern Cairo district of Abasya, the female volunteers 
of Maria share two studios with Al-Omma's staff. Men occasionally help move the 
colored wooden panels on set and perform other technical chores. And Islam 
Abdallah, Al-Omma's executive director, steps in to offer advice on how to talk 
to the camera.

 
Critics say the programming is a "U-turn" on any Arab Spring advances.
While new hires are being trained, the station is using the skills of other 
women who favor the hijab -- the veil that's more like a head scarf -- to help. 
But the objective is to depend solely on niqab-clad women. So far, they all 
work as volunteers.

"I felt that we finally have a place in society after being marginalized. As 
women wearing niqab, we had no rights, and no one to talk about us. Through 
Maria, we'll find people like us talking about us, with no discrimination," 
Seraq-Eddin says.

The niqab has sparked many debates about discrimination over the years. Public 
universities' ban of them during exams or in dormitories were the subject of 
numerous court battles and were condemned by advocacy groups. Women often 
complain of an unwelcoming job market with an unwritten discrimination.

Maria director Alaa Abdallah says that being part of the TV project showed her 
and other team members that they did, indeed, have the skills for the job.

"We are trying to create a better society after the earthquake of freedom that 
was January 25," Alaa Abdallah explains. She says Egypt's intellectuals should 
support her right to speak up and her right to give a marginalized segment of 
society a voice.

One of those intellectuals is not convinced. The network taps into the rhetoric 
of women's empowerment, says Adel Iskandar, media scholar at Georgetown 
University, but there is a "very strong case to be made that it's a gimmick."

Others are worried that the rise of political Islam in Egypt will radicalize 
the society. They argue that a TV network that features only women with covered 
faces is a "U-turn" on the path of the so-called Arab uprising.

Poll: Religion not biggest enemy for Arab women

Alaa Abdallah says she avidly supports freedom of expression, but wouldn't 
grant her critics the same leeway she demands. "I stand by freedom of 
expression as long as it isn't hostile to Islam," she says, arguing that 
"secular and liberal" channels are "destructive" in the way they are promoting 
ideas that would reshape society.

Abu Islam Abdallah, Alaa's father and the owner of Al-Omma, believes he's 
restoring the balance. By stressing the niqab, he believes he evens out what he 
describes as the "racism" against these women.

He describes as heretic the type of democratic system that allows women "to 
dress immodestly, work as dancers and even be members of Parliament." That's 
"pandemonium," he says.

Al-Omma -- which means the nation -- is full of "anti-Christianization" 
rhetoric. There is less of that on Maria, named for the woman thought to have 
been the prophet Mohammed's Coptic wife. Its female-oriented, cultural 
programming "within a religious framework," as Alaa Abdallah describes it, 
might even have greater potential than Al-Omma and its donation-based funding 
model.

Maria caters to a niche market untapped even by ultraconservative channels, 
according to Iskandar. But normalizing the appearance of women covered from 
head to toe in black could be a double-edged sword. "It takes away from their 
mystique, their exoticism," he argues.

Others believe Maria might end up isolating the niqab "community" and only 
underline the controversy over the full veil.

Either way, the biggest challenge, according to Iskandar, will be to overcome 
what may be visually dull presentation with creative content.

Related:

Opinion: Egypt's Islamists have much to prove on women's rights

Opinion: An Islamic state can still mean democracy

The key to liberating Egyptians? The economy

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