tem, kok lu ngacir ketika ditanyain 'ngapain nongkrong di kedubes'?



--- In [email protected], item abu <itemabu@...> wrote:
>
> Cewek itu dikarungin kayak orang mati itu bukannya spy si cewek jadi najis 
> kayak permen dibungkus plastik spy higienis, tp justru sebaliknya.
> 
> Cewek itu najis, makanya hrs dikarungin spy orang lain ga jadi najis. 
> Misalnya krn ngeliat cewek berpakaian pelacur, orang Islam jadi horny lalu 
> merkosa si cewek. Dlm kasus ini, yg salah adalah si cewek yg berpakean kayak 
> pelacur (alias ga pake pakean orang mati).
> 
> Nyentuh cewek itu kan bikin wudhu batal, sama spt nyentuh taik atau nyentuh 
> anjing. Ini nunjukin bhw cewek itu najis.
> 
> 
> 
> 
> >________________________________
> > From: Sunny <ambon@...>
> >To: Undisclosed-Recipient@... 
> >Sent: Friday, August 17, 2012 2:08 AM
> >Subject: [proletar] Why Some Muslim Women Don't Wear Hijab
> > 
> >
> >  
> >http://www.thejakartaglobe.com/blogs/why-some-muslim-women-dont-wear-hijab/538417
> >August 15, 2012 | by Dian Kuswandini 
> >Why Some Muslim Women Don't Wear Hijab
> >
> >A cleric takes out two candies; unwraps one of them and throws them both 
> >onto the floor. He asks: “If you have to choose, which candy will you 
> >pick? Of course, you’ll take the wrapped one because it’s the clean one. 
> >In Islam, we protect our women through hijab.” 
> >First of all, I'm a believer: I'm a practicing Muslim. Second, I don’t 
> >wear hijab. And from here my story starts.
> >

> >One day, a male friend tagged me on a note in Facebook; it's about a 
> >conversation between a non-Muslim man and an Islamic cleric. 
> >
> >The man asks: “Why does Islam oblige Muslim women to wear hijab?” 
> >
> >In answering the question, the cleric takes out two candies; unwraps one of 
> >them and throws them both onto the floor. He asks: “If you have to choose, 
> >which candy will you pick?” 
> >
> >The man answers: “Of course I’ll take the wrapped one, because it’s 
> >the clean one.” 
> >
> >The cleric goes, “Indeed. In Islam, we protect our women through hijab.”
> >
> >
Feeling disturbed with that degrading analogy, I sent him a message.
> >
> >“Do you suggest that non-hijabi Muslim women are dirty? And how come you 
> >compare women with candies?” 
> >
> >This guy replied, “Don't take it to your heart. Just understand that 
> >wearing hijab is an obligation in Islam, and shouldn't be compromised.”
> >
> >
It wasn't the first time I engaged in that kind of conversation with 
> >Muslim men like him â€" those with the "I'm more Muslim than you" syndrome. 
> >They thought they knew Islam better just because my appearance doesn't 
> >“represent” Islam. 
> >
> >In between our debates over Qur'anic verses and hadiths (saying of the 
> >Prophet Muhammad), they always slapped me a hadith telling that non-hijabi 
> >women would be burned in hell. “Remember that,” one of them warned as if 
> >he has secured himself a place in heaven. 
> >
> >They even called me a follower of the Liberal Islam Network (JIL), just 
> >because I refused to be forced into wearing hijab. Never in my life I've 
> >joined JIL nor attended its events â€" I don't even agree with many of JIL's 
> >ideas. Yet one guy easily condemned: "You can deny you're a JIL follower, 
> >but you act just like them, so you're one of them."
> >
> >At least I'm not the only one to receive such a condemnation. Respected 
> >ulema and former Indonesia's religious affairs minister Quraish Shihab was 
> >once called an agent of liberal Islam and was slew with harsh words when he 
> >released his book on hijab, which argues that Islam never strictly 
> >determines the limits of women's awrah (body parts to be covered). 
> >
> >Many accused him of writing the book in favor of his non-hijabi daughter, TV 
> >presenter Najwa Shihab. In his book, “Jilbab: Pakaian Wanita Muslimah” 
> >("Jilbab: Muslim Women Attire"), Shihab presents different views of ulemas 
> >in the past and the present on hijab, encouraging readers to analyze this 
> >issue from many perspectives instead of following something blindly. He says 
> >Muslims should realize that there are other “menus” offered in Islam, 
> >and it's important to note that Islam never intends to complicate its 
> >followers. 
> >
> >In fact, it's Muslims themselves who complicate things by opting for the 
> >strictest views. On hijab, Shihab quotes Imam al-Syafi'i, one of the 
> >founders of Islamic jurisprudence, who said: "I cannot say â€" and even 
> >others with great knowledge will never say â€" that this (the hijab law) has 
> >been mujma' 'alaihi (universally agreed)." 
> >
> >Many Indonesian Islamic figures in the past, Shihab says, were very relaxed 
> >toward hijab. Although he didn't precisely identify them, I can name famous 
> >figures like Buya Hamka, Mohammad Natsir and Agus Salim. Today, however, it 
> >seems like hijab is everything that counts in an Indonesian Muslim woman. 
> >
> >In 2007, I went undercover and lived for few days among prostitutes in a 
> >famous red light district in Jakarta for my investigative report. Several 
> >prostitutes there â€" mostly the senior ones â€" wore hijab. When I told 
> >this to those same friends, they said I shouldn't link hijab with one's 
> >piety and profession. Muslim women must wear hijab; their professions would 
> >be another case. So I asked, "In which part then hijab can protect women 
> >when they work as prostitutes?”
> >
> >I'm not against hijab â€" who knows that someday I might wear it? But it's 
> >the harsh judgments on one's personal choices of religious practices that 
> >have made me swallow aspirins now and then. I can't agree if some Muslims 
> >force something into others, like it's God's unquestionable truth. Even 
> >Prophet Muhammad (peace be upon him) couldn't force his beloved uncle to 
> >embrace Islam. 
> >
> >Remember, something that's forced will create nothing but hatred and 
> >antipathy. Do you realize that your silly hijab campaigns might be 
> >counter-productive and make non-hijabi women view hijab negatively? 
> >
> >You, Mr. "I'm more Muslim than you," are angry if someone calls you a 
> >terrorist because you wear Arabic attire. And you say, “Don't judge me 
> >from my clothes.” Now dear brothers, please apply your words as well to 
> >your non-hijabi sisters â€" don't hold double standards
> >
> >[Non-text portions of this message have been removed]
> >
> >
> > 
> >
> >
> 
> [Non-text portions of this message have been removed]
>




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