http://www.dailytimes.com.pk/default.asp?page=2013\01\13\story_13-1-2013_pg3_2
Sunday, January 13, 2013
COMMENT: Waging war against God —Mir Mohammad Ali Talpur

 
When the oppressed accept and adopt the oppressors’ lexicon and abide by their 
rules in discourse, it becomes difficult for them to be forthright 

The world order in force since the last century has spawned many states at the 
whims of the colonial powers, aimed at rewarding loyal collaborators who 
promised continued service and support for their masters. The colonising 
states, concerned only with their future material interests, gambled with the 
fates of many nations residing within these arbitrarily created artificial 
states. Many nations suffered because of these unjust arrangements between the 
colonial masters and their favourites. The Baloch and the Kurds have suffered 
immeasurably, the former in Pakistan and Iran and the latter in Iraq, Iran and 
Turkey.
The start of the last century saw hope of a change in the world order with the 
Russian revolution. The socialists not only supported a central monolithic 
entity to bring about a socialist revolution in their own countries but also in 
countries with capitalism; consequently, to date, the leftist parties still 
support the existing states even where nationalities are denied rights and are 
oppressed. The attitude of the left here has been absolutely pathetic; large 
sections of the left wholeheartedly supported the Pakistani army’s operation 
against the Bengalis and regarding the Baloch struggle, they continue to 
support state repression or at best are ambiguous. The national struggle has 
been the Achilles’ heel of the left-oriented parties everywhere and has left 
them floundering.


Historically, all predator nations have tried to find justifications for their 
excesses. The Greeks claimed they were spreading civilisation to the darkest 
corners, the Romans were fighting the barbarians. The Christian world was 
striving to save souls while Muslims said they were spreading the light of 
Islam. Colonialists wanted to civilise the savages with development in the 
supposedly backward but resource-rich regions of the world. The Communists 
wanted rights for the proletariat and the death of imperialism while the 
capitalists fighting the communist menace wanted democracy for all and did not 
want the ‘Domino Theory’ to kick into action. Sometimes, their fight was 
against the ‘Axis of evil’ or the ‘war on terror’, sometimes to save world 
peace by pre-empting the use of weapons of mass destruction. Others oppressed 
people to ‘establish the writ of the state’ or to ‘protect the country’s 
integrity’. All predator nations and countries come up with their own set of 
clichés to give a benign face to their crimes against humanity.


All the above clichés actually are quite hollow and self-serving, but I think 
Iran takes the cake when to justify killings and oppressive actions against the 
Baloch and Kurds it calls them Mohareb (enemy of God) and claims that the 
punishments were for ‘waging war against God’. It leaves one wondering whether 
it is the clergy or their government that personifies God. Recent reports from 
East Kurdistan say two presently imprisoned Kurdish politician brothers, Lokman 
and Zanyar Muradi, will be soon executed. They, like others, were tortured 
before being charged with waging war against God. In 2010, Abdolmalek Rigi, 
arrested by Iranian intelligence with the connivance of Pakistani intelligence, 
and 11 other Baloch, were hanged in Zahedan on similar charges.


All states, whether western democracies or eastern oligarchies, consider 
existing states indivisibly sacrosanct like God and are not ready to concede 
rights to the nations residing within their frontiers. Pakistan and the Middle 
Eastern countries deny nationalities and minorities their rights by making 
religion the excuse, in the same way that the interests of democracy were and 
are made use of. Challenging the status quo is considered an unpardonable crime 
and all dominant nations consider the nationalist struggles for their 
liberation as waging war against God. However, this oppressive status quo has 
to be undone if a just world is to emerge, for unless the nationalities get 
their rights there will never be peace and, therefore, no progress, for keeping 
people under the yoke by force is an open invitation to turmoil.


The lexicon employed by states to justify their depredations and terror against 
people is amazingly disingenuous, and surprisingly, often enough with specious 
arguments, they successfully make the world at large believe them. The predator 
countries, proficient in effective use of words, succeed or at least 
temporarily convince others about the justification for their criminal actions. 
Words are powerful and capable of changing minds, so the oppressors’ play of 
words in fact plays with minds. Words are a dangerous weapon and the oppressed 
need to be doubly wary to ensure that they are not beguiled into believing that 
they are being justifiably oppressed, dispossessed and disenfranchised.


Statements from ideologists and apologists of predator states should always be 
examined carefully because they are often designed to deceptively convince even 
the oppressed about the justification for their oppression. The oppressors with 
shrewd use of misleading terminology subtly dictate the rules of discourse. 
When the oppressed accept and adopt the oppressors’ lexicon and abide by their 
rules in discourse, it becomes difficult for them to be forthright; this 
hinders and obfuscates the education of the masses whose liberation they seek. 
Once the direction of the discourse is dictated by the oppressor, the content 
naturally becomes restricted and the oppressed gradually find themselves in a 
position where it is impossible for them to make any headway and their 
arguments stall. The oppressed have to consciously avoid falling into the trap 
of the oppressors’ discourse rules because it limits their discussions and, 
consequently, their ability to educate the masses.


The oppressed should never abide by the discourse rules of the ‘establishment’, 
for the oppressor-dictated discourse leaves the ideologues of the oppressed 
floundering, which gives the oppressor an upper hand in the debate. My advice 
to all those writing about Baloch issues is that they avoid falling into this 
trap as we need not be ashamed or apologetic when demanding our rights. It 
should be noted that Mumia Abu Jamal is never apologetic in his protestations 
and, moreover, the hallmark of Frantz Fanon is that he was never apologetic in 
his demands for people’s rights. Consequently, theirs is the only and correct 
way for conducting the discourse representing the Baloch wishes on the Baloch 
rights.

The writer has an association with the Baloch rights movement going back to the 
early 1970s. He tweets at mmatalpur and can be contacted at [email protected]




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