"Divorce issued in writing or via e-mail or text message counts as
such so long as the intention to divorce is present or it is
accompanied by signs that point to intention to divorce. "

Nurut ulama Saudi ini, talak 3 pake SMS itu boleh.

Jadi si Aceng itu ga salah sama sekali ngeceraikan bininya pake SMS.

Apa yg diributin mengenai si Aceng tsb? Gua rasa sih, orang2
kebanyakan iri ngeliat si Aceng bisa dgn mudahnya beli bini ingusan
lalu menceraikan bininya dgn SMS hanya bbrp hari biarpun belinya
mahal.


http://islamqa.info/en/ref/183616


He divorced her via text message several times, and when she was
menstruating, and when he was angry

I am from American and I have a question about my marriage.
I got married three years ago, very ignorant about "talaq" and how
many times your supposed to say it and when you are suppose to say it.
Somebody told me that I am suppose to say it three times in order to
get divorced with someone and in my mind I thought you were suppose to
say it three times in one sitting in order to divorce your spouse.
The first time I said it was with text message and this was when my
wife was in India and I cant exactly remember why I text her and I
text her twice, talaq. I also cannot remember if I intended divorce or
not towards her. Her brother asked a Hafiz and he said the text
message is invalid it does not count.
I also said it two differnet times and both times I was angry to the
point where I really had a hard time controlling my behavior. The
first time I said it two times and the second time I said it three
times.
I also read online about menstruation and that talaq is invalid during
menstruation.
Another thing I would like to state is that me and my wife always had
sexual relations between each menstrual cycle and I also saw a video
online posted by a scholar that a man cannot have sexual intercourse
with his wife and divorce her when he wakes up because he still has
feelings for her.
In addition, I also have doubts about the implicit divorces and what
exactly what my intention was when I said it.
My wife saying were still married because she did not hear me tell her
talaq when I was angry and that we need witnesses.
Recently, I came across Hanifa fiqh of divorce online and one scholar
said if you say it 3 times, you guys are divorced but I was reading
fatwa at the same time from your website and it said otherwise.
Can you please clear up my doubts and confusion.


Praise be to Allaah.

Firstly:

Divorce issued in writing or via e-mail or text message counts as such
so long as the intention to divorce is present or it is accompanied by
signs that point to intention to divorce.

But if that is written in order to show his handwriting or with the
intention to make his wife worry, but without the intention to divorce
her, then it does not count as such.

But if you are uncertain about your intention when you wrote the
message, or you forgot what your intention was, the divorce does count
as such.

See the answer to question no. 72291

In order for divorce to be valid, it is not stipulated that the wife
should hear it or that witnesses should be present.

Secondly:

Divorce during the wife’s menses or during a period of purity in which
a man has had intercourse with his wife, does not count as such
according to the more correct opinion. See the answer to question no.
72417

Thirdly:

Divorce issued in a state of extreme anger does not count as such. See
the answer to question no. 96194

The threefold divorce counts as one divorce, according to the more
correct opinion, whether one says: “You are divorced, you are
divorced, you are divorced”, or he says: “You are thrice divorced” or
“You are three-times divorced.”

If a man divorces his wife and she begins the ‘iddah, then he divorces
her again before taking her back, the second divorce does not count
according to the more correct opinion, because divorce can only be
valid after doing the marriage contract or after taking the wife back.

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said: The more
correct view concerning this entire issue is that there is no
threefold divorce at all, unless he issues a divorce then takes her
back, or makes a new marriage contract  otherwise the threefold
divorce does not count as such. This is the view favoured by Shaykh
al-Islam Ibn Taymiyah (may Allah have mercy on him), and it is the
correct view. End quote from ash-Sharh al-Mumti‘, 13/94

Based on the above, you can work out the number of divorces that you issued.

Husbands have to fear Allah, may He be exalted, and not take the
verses of Allah in jest, or toy with divorce and use it for purposes
other than those for which it was ordained.

And Allah knows best.

Islam Q&A


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