Otak "Musik hari Ini" itu jelas sudah rusak berat... Omongannya kaco seperti dibawah ini.
--- In [email protected], wrote: > > Bukan bukan itu Goyim bodoh > masalah utama dari semua itu > > elu berada dijalan yang salah > > jalan panjang berdarah berduri tajam api panas > itu sebagai lintasan tujuan....saulus berbohong > .........bohong.......bohong jangan berguru pada api. > > > ________________________________ > From: itemabu2 > To: proletar > Sent: Thursday, January 31, 2013 12:12 PM > Subject: [proletar] Armenian Women in Istanbul Subject to Racist Attacks > > Apa alasan wanita Armenia yg udah nenek2 diserang? > > Yg pertama, tentunya krn mereka adalah korban yg paling gampang > diserang, krn mereka cuma wanita yg sdh tua dan lemah. Yg kedua, ini > merupakan terorisme thd orang2 Armenia yg Kristen dlm rangka berjihad > di jalan auloh. > > Si nabi keparat itu pernah nyerang cewek di rumahnya dgn nyuruh anak > buahnya ngebantai si cewek. Jadi apa yg dilakukan thd nenek2 Armenia > ini ga lbh dr sunnah nabi. > > > > Armenian Women in Istanbul Subject to Racist Attacks > > By: Cengiz Ãandar for Al-Monitor Turkey Pulse. Posted on January 30. >    Read in Turkish > > Turkish Prime Minister Recep Tayyip Erdogan is fond of reiterating a > line by 13th century Turkish Sufi poet Yunus Emre: âI love the Created > because of the Creator.â While Yunus Emreâs immortal words express the > divine love for God, the central idea of Sufism, Erdogan uses them to > describe what a great sense of tolerance his government, his party and > himself have for âthe Other,â especially ethnic and non-Muslim > minorities. > > In other words, when he repeats this line â" at least once in many > speeches he makes every week â" Erdogan aims to demonstrate that Muslim > tolerance has a philosophical background and, thus, underscores the > soundness of his ideology. > > But no matter what reason the Turkish premier has for repeating Yunus > Emreâs words, it seems that people who care nothing for them are > living in Turkey, and moreover in its most cosmopolitan city, > Istanbul. In the first month of 2013, one of Istanbulâs ancient > neighborhoods, Samatya, became synonymous with attacks on elderly > Armenian women. With only two years to go before the 100th anniversary > of the great catastrophe that befell Armenians in 1915, the mysterious > attacks, directed at poor defenseless Armenians, have revived the > century-old trauma and sparked fears that racist nationalism in Turkey > may be rearing its ugly head again. > > The first omens of the January attacks in Samatya had in fact come the > previous month. A lone 87-year-old Armenian woman was severely > battered in her home in early December and lost an eye as a result of > the assault. On Dec. 28, another Armenian woman, 84-year-old Maritsa > Kucuk, was stabbed to death. > > As all mysterious incidents, those attacks on elderly, lone and poor > Armenian women are marked by a pattern of intriguing symbolism. First, > why Samatya? > > Samatya is not the only Istanbul neighborhood with a sizeable Armenian > population. Armenians reside in significant numbers also in Bakirkoy > and Yesilkoy, two districts near the Ataturk Airport, as well as in > Pangalti and Kurtulus, in the vicinity of the city center of > Istanbulâs European section. But Samatya has some peculiarities that > distinguish it from the rest. > > Until its conquest by the Ottomans in 1453, Istanbul â" then capital of > the Eastern Roman Empire and called Constantinople â" did not have an > Armenian population. In 1461, Mehmed the Conqueror brought Armenians > to Istanbul from Anatolian towns, mostly from Bursa, and designated > Samatya, on the coast of the Marmara Sea, as an Armenian settlement. > The Armenian Patriarchate was built nearby and became a gravity point > around which the Armenian community expanded. > > In other words, Samatya is the oldest Istanbul settlement of the > Armenian community, whose numbers have shrunk from about two million > across Turkey in the early 20th century to just 60,000 people uprooted > from their hometowns and concentrated exclusively in Istanbul. Another > feature that distinguishes Samatya from other Armenian-populated > neighborhoods is the fact that it is home to most of the poorest > members of the community, especially elderly women. > > Because of this profile, robbery and theft appear to be the least > probable motives behind the incidents in Samatya. Moreover, all lone > Armenian women who were attacked there in December and January have > another thing in common. They all lived in the vicinity of the church > and were regular churchgoers. Most assaults happened while the victims > were returning home from church. > > Those details emerge as a proof that the assailants closely followed > the women, knew their daily routines and deliberately selected them as > targets. Additionally, the fact that the abduction attempt of an > Armenian woman on Jan. 6 was perpetrated by three people wearing ski > masks suggests the involvement of an organized gang and weakens the > credibility of initial official statements describing the attacks in > Samatya as âindividualâ crimes. > > Such explanations have evoked the statements the authorities made > after the assassination of Hrant Dink, the founder and editor of the > bilingual Turkish-Armenian weekly Agos, who was gunned down on another > January day in 2007 outside the offices of his newspaper. With Turkey > still in shock and Dinkâs blood still fresh on the pavement, the > Istanbul police chief had described the murder as an âindividual > crime.â > > Since then, the murder case of Hrant Dink, one of Turkeyâs most > respected democratic thinkers in recent years, has become a major > watershed for the democracy struggle in the country. Tens of thousands > of people in Istanbul stage a march each year on Jan. 19, the > anniversary of the assassination, and hold commemorations outside the > Agos office to make sure the 2007 murder is not forgotten. > > In fact, it was Dinkâs Agos weekly that brought the Samatya attacks to > public attention, splashing them on the front-page of its two latest > issues. After 83-year-old Sultan Aykar was assaulted on Jan. 22, > liberal-democratic dailies such as Radikal and Taraf followed suit and > the Samatya attacks began to receive coverage in the Turkish media. > Most significantly, Milliyet, a leading mainstream daily, began to > interview neighborhood residents and featured them prominently on its > pages, which in turn, took the issue to the screens of television > channels. > > Even though the attacks against elderly Armenian women in Samatya come > as a sign that racist nationalism is attempting to rear its head in > Turkey again, they at the same time demonstrate that Turkey is no > longer the old Turkey. > > Thousands of people have mobilized for the Armenian residents of > Samatya and taken to the streets. Two crowded marches were held > separately last weekend, with the demonstrators carrying telling > banners. âHands off my Armenian neighbor,â one banner read, while > another said: âWonât let you touch my brother.â Yet another declared, > âWe are together with the Armenian peopleâ and the most meaningful of > all was reminiscent of the Spanish civil war: âNo passage to racism!â > > All those developments appear to indicate that Turkey has passed a > crucial turning point with the funeral of Hrant Dink. His murder had > raised concern of a new peak in rising nationalism in Turkey, but life > in Istanbul ground to a halt the day Dink was laid to rest as 200,000 > people joined the funeral procession, carrying banners like âWe are > all Armeniansâ and âWe are all Hrant.â This spirit is now revitalized > each time an Armenian is assaulted, offering a much stronger assurance > to non-Muslim minorities, especially Armenians, than Erdoganâs words > of âloving the Created because of the Creator.â > > The Samatya attacks have shown that racism is alive in Turkey as a > latent threat. But they have also served as a demonstration that > Turkey now has a civil society that immediately stands up against > racism. > > For all those watching the developments with concern, this could be a solace. > > Cengiz Ãandar is a contributing writer for Al-Monitor's Turkey Pulse. > A journalist since 1976, he is the author of seven books in the > Turkish language, mainly on Middle East issues, including the > best-seller Mesopotamia Express: A Journey in History. He contributed > to two Century Foundation publications: Turkey's Transformation and > American Policy and Allies in Need: Turkey and the U.S. He is > currently senior columnist of Radikal in Istanbul. Ãandar was a > special foreign policy advisor to Turkish President Turgut Ãzal from > 1991 to 1993. > > Read more: > http://www.al-monitor.com/pulse/originals/2013/01/istanbul-racist-attacks-armenian-women-samatya.html#ixzz2JZe2bxcK > > > ------------------------------------ > > Post message: [email protected] > Subscribe : [email protected] > Unsubscribe : [email protected] > List owner : [email protected] > Homepage  : http://proletar.8m.com/Yahoo! Groups Links > > > > [Non-text portions of this message have been removed] > ------------------------------------ Post message: [email protected] Subscribe : [email protected] Unsubscribe : [email protected] List owner : [email protected] Homepage : http://proletar.8m.com/Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/proletar/ <*> Your email settings: Individual Email | Traditional <*> To change settings online go to: http://groups.yahoo.com/group/proletar/join (Yahoo! 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