lu berapa lama 'nginep' disana sik?

--- In [email protected], Musik hari Ini  wrote:
>
> Goyim goblok kamu itu
> 
> dipondok bambu ada penjara perempuan
> 
> jauh2 kemali&aceh.....jangan berlebihan lah
> begini isi kepala ajaran dari pemikiran yang salah
> agama bejad?
> agama biadab?
> agama konyol?
> agama dungu yang dianut 1,5 milyard orang?
> anda terlalu dungu untuk ber semitik ria.
> 
> 
> ________________________________
>  From: itemabu2 
> To: proletar  
> Sent: Thursday, January 31, 2013 12:14 PM
> Subject: [proletar] Woman locked up and whipped by Malian Islamists for 
> riding on back of her boyfriend's motorbike
>  
> 
>   
> Hehehe... cewek dipenjara dan dicambuki oleh pejihad2 di jalan auloh
> di Mali. Di Aceh jg bisa aja kejadian yg sama tjd, bukan?
> 
> Islam itu emang agama bejad dan biadab, jg konyol dan dungu.
> 
> http://www.independent.ie/world-news/africa/woman-locked-up-and-whipped-by-malian-islamists-for-riding-on-back-of-her-boyfriends-motorbike-3371151.html
> 
> Woman locked up and whipped by Malian Islamists for riding on back of
> her boyfriend's motorbike
> 
> Thursday January 31 2013
> 
> The Malian Solidarity Bank is an ordinary-looking building that marks
> the centre of Timbuktu.
> 
> The concrete exterior is a little at odds with the signature dry-mud
> walls of the ancient city, and the cashpoint cubicle looks strangely
> modern with its reflective doors. They sit behind padlocked metal
> gates and the ATM has been out of service for nearly a year while it
> served as a women's prison.
> 
> Salaka Djikke, like scores of other women, was locked in this cramped
> space for violating the fundamentalist form of sharia imposed on
> Timbuktu while the city was ruled by affiliates of al-Qa'ida. The 25
> year old's crime was to accept an evening ride on the back of her
> boyfriend's motorcycle.
> 
> As they arrived at his house at around 10 o'clock at night, four
> members of the jihadi religious police rushed at them. In a panic, the
> boyfriend drove off on the bike leaving her to face them. The four men
> began shouting at her in Arabic, a language few in the city speak,
> while one of them slapped her and another lashed her with a whip. "I
> couldn't understand what they were shouting and why they were whipping
> me," she said.
> 
> Ms Djikke was taken to the bank which had been commandeered as the
> Islamic police headquarters and locked in the ATM cell. Unable to lie
> down she tried to sleep sitting against the wall opposite the
> auto-teller.
> 
> Female prisoners languishing in the ATM became a commonplace during
> the Islamic occupation. Women and girls accused of violations from
> wearing inappropriate clothes to being with men they were not married
> to were kept there for days at a time while the new ruler next door
> decided their punishment.
> 
> Under the authority of the new police chief, Mohamed Mossa, this
> normally meant a public flogging. A West African preacher, or marabou,
> born in a village outside Timbuktu, Mr Mossa travelled in recent years
> to Saudi Arabia where he got funds to build a mosque, making himself
> the imam. When the Islamists of al-Qa'ida in the Islamic Maghreb
> (Aqim) and Ansar Dine took over the city last year the preacher was
> appointed chief of police.
> 
> Under his charge the bank branch had the word "police" sprayed on the
> wall, while the banking hall was converted into offices and a
> rudimentary court. Men with assault rifles would lounge outside under
> a black metal sign cemented into the wall with the symbol of the Koran
> and an AK-47 crossed by a cutlass.
> 
> "He was an agent of oppression," Drawi Maiga, Timbuktu's vice-mayor
> who stayed in the city throughout its occupation, said of the police
> chief. "He persecuted women. You can ask any woman in Timbuktu; they
> hated him."
> 
> The guns, black banners and fundamentalism that the jihadists brought
> to a city famed for its tolerance shocked many of its residents.
> Although overwhelmingly Muslim, the majority here belong to the
> Malakite sect whose preachers talk explicitly of the acceptance of all
> monotheistic religions. The Saudi-inspired Wahhabist doctrine of the
> militants was entirely alien.
> 
> One of the city's respected religious scholars, who spoke on condition
> of anonymity, said that "Islam is not about toughness; it's about
> kindness".
> 
> Efforts to temper the radicals included a request made to the
> home-grown Islamic group, Ansar Dine, to play a sermon by an Egyptian
> preacher and former jihadist who now calls for tolerance and
> non-violence. The request was refused. The same traditional religious
> leaders also begged for leniency from the Islamic police but their
> appeals were ignored.
> 
> Playing judge and jury, Mr Mossa sentenced Ms Djikke's to 95 lashes to
> be administered in a public market. She felt helpless, she said. "They
> (the Islamists) could execute people or amputate limbs and no one
> could do anything."
> 
> Sitting in the courtyard of her home in the backstreets of Mali's most
> famous city, with her head covered by a white shawl embroidered with
> coloured flowers she spoke in a whisper of the pain and humiliation of
> her flogging: "I was really hurt. This will stay with me all of my
> life. I try to stay strong but I will never forget."
> 
> She now believes that someone betrayed her to the Islamic authorities
> and admits that a small minority of her community has shunned her
> since. Before she was locked up in the ATM the jihadists had lectured
> her that it was a sin to be together with a man out of wedlock.
> 
> Despite the lashes she still disagrees. "Even if there is sharia law
> it is not a crime to be in love with a person."
> 
>  
> 
> [Non-text portions of this message have been removed]
>




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