Islam itu memang agama bajingan unt para bajingan keparat.

http://www.jihadwatch.org/2013/03/sharia-in-action-in-the-mainstream-media-muslim-gang-rapes-across-europe-underreported-in-press.html


The Qur'an allows for the owning of sex slaves:

    If you fear that you will not act justly towards the orphans,
marry such women as seem good to you, two, three, four; but if you
fear you will not be equitable, then only one, or what your right
hands own; so it is likelier you will not be partial. (Qur'an 4:3)

This verse is the basis for Islamic polygamy, allowing a man to take
as many as four wives, as long as he believes he is able to “deal
justly” with all of them. But justice in these circumstances is in the
eye of the beholder. Ibn Kathir says this the requirement to deal
justly with one’s wives is no big deal, since treating them justly
isn’t the same as treating them equally: “it is not obligatory to
treat them equally, rather it is recommended. So if one does so, that
is good, and if not, there is no harm on him.”

The verse goes on to say that if a man cannot deal justly with
multiple wives, then he should marry only one, or resort to “what your
right hands own” – that is, slave girls.

Slave girls? Maulana Bulandshahri explains the wisdom of this
practice, and longs for the good old days:

    During Jihad (religion war), many men and women become war
captives. The Amirul Mu’minin [leader of the believers, or caliph – an
office now vacant] has the choice of distributing them amongst the
Mujahidin [warriors of jihad], in which event they will become the
property of these Mujahidin. This enslavement is the penalty for
disbelief (kufr).

He goes on to explain that this is not ancient history:

    None of the injunctions pertaining to slavery have been abrogated
in the Shari’ah. The reason that the Muslims of today do not have
slaves is because they do not engage in Jihad (religion war). Their
wars are fought by the instruction of the disbelievers (kuffar) and
are halted by the same felons. The Muslim [sic] have been shackled by
such treaties of the disbelievers (kuffar) whereby they cannot enslave
anyone in the event of a war. Muslims have been denied a great boon
whereby every home could have had a slave. May Allah grant the Muslims
the ability to escape the tentacles of the enemy, remain steadfast
upon the Din (religion) and engage in Jihad (religion war) according
to the injunctions of Shari’ah. Amen!

This is by no means an eccentric or unorthodox view in Islam. The
Egyptian Sheikh Abu-Ishaq al-Huwayni declared in May 2011 that “we are
in the era of jihad,” and that as they waged jihad warfare against
infidels, Muslims would take slaves. He clarified what he meant in a
subsequent interview:

    ...Jihad is only between Muslims and infidels….Spoils, slaves, and
prisoners are only to be taken in war between Muslims and infidels.
Muslims in the past conquered, invaded, and took over countries. This
is agreed to by all scholars--there is no disagreement on this from
any of them, from the smallest to the largest, on the issue of taking
spoils and prisoners. The prisoners and spoils are distributed among
the fighters, which includes men, women, children, wealth, and so on.

    When a slave market is erected, which is a market in which are
sold slaves and sex-slaves, which are called in the Qur’an by the name
milk al-yamin, “that which your right hands possess” [Qur’an 4:24].
This is a verse from the Qur’an which is still in force, and has not
been abrogated. The milk al-yamin are the sex-slaves. You go to the
market, look at the sex-slave, and buy her. She becomes like your
wife, (but) she doesn’t need a (marriage) contract or a divorce like a
free woman, nor does she need a wali. All scholars agree on this
point--there is no disagreement from any of them. [...] When I want a
sex slave, I just go to the market and choose the woman I like and
purchase her.

Right around the same time, on May 25, 2011, a female Kuwaiti activist
and politician, Salwa al-Mutairi, also spoke out in favor of the
Islamic practice of sexual slavery of non-Muslim women, emphasizing
that the practice accorded with Islamic law and the parameters of
Islamic morality.

    ...A merchant told me that he would like to have a sex slave. He
said he would not be negligent with her, and that Islam permitted this
sort of thing. He was speaking the truth….I brought up (this man’s)
situation to the muftis in Mecca. I told them that I had a question,
since they were men who specialized in what was halal, and what was
good, and who loved women. I said, “What is the law of sex slaves?”

    The mufti said, “With the law of sex slaves, there must be a
Muslim nation at war with a Christian nation, or a nation which is not
of the religion, not of the religion of Islam. And there must be
prisoners of war.”

    “Is this forbidden by Islam?,” I asked.

    “Absolutely not. Sex slaves are not forbidden by Islam. On the
contrary, sex slaves are under a different law than the free woman.
The free woman must be completely covered except for her face and
hands. But the sex slave can be naked from the waist up. She differs a
lot from the free woman. While the free woman requires a marriage
contract, the sex slave does not--she only needs to be purchased by
her husband, and that’s it. Therefore the sex slave is different than
the free woman.”

While the savage exploitation of girls and young women is an
unfortunately cross-cultural phenomenon, only in Islamic law does it
carry anything approaching divine sanction. Here is yet another human
rights scandal occasioned by Islamic law that the international human
rights community and the mainstream media cravenly ignore.


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