Hehehe... nabi dan sohibnya itu tukang ngomong kotor dan vulgar, misalnya:
“Bite your father’s penis, and do not whitewash.”
“Go suck on al-Lat’s clitoris!”
“Go take a sh*t on it!”

Jelas si hasan basri, rezameutia, johny_indon, ajeg dll itu adalah
orang Islam yg benar, pengikut ahlul sunnah wal jamaah.


http://www.raymondibrahim.com/from-the-arab-world/islams-outrageous-obscenities/

Islam’s Outrageous Obscenities
By Raymond Ibrahim on March 28, 2013 in From The Arab World, Islam

Warning: vulgar language and imagery ahead

Islamic TV personality, Abu Islam—the man who made international
headlines when he insulted Christianity and tore a Bible on camera to
screams of “Allahu Akbar!” and later incited Muslims to rape female
protesters—unwittingly insulted Islam’s prophet Muhammad in a way that
would have caused much of the Islamic world to riot and call for his
death (if he was a non-Muslim).

Abu Islam: Too “well-mannered” to speak like his prophet

This occurred during one of Abu Islam’s recent TV shows, which
revolved around attacking Egyptian commentator and comedian Bassem
Youssef, whose popular jabs frequently target Islamists, including
President Morsi.  In retaliation, Abu Islam spent a large segment of
his show insulting Youssef.  Yet, unlike the latter’s well-received
jokes which are primarily based on wit and innuendo, the cleric relied
on hurling ugly obscenities.  Among other things, Abu Islam swore to
Allah that according to Sharia law, because Youssef is a “pretty boy,”
he is required to wear a niqab, or face veil, to cover himself up like
a woman.

Abu Islam hurled even worse insults on the comedian, which he tried to
justify by referring to the teachings of Islam. He told Muslim viewers
who would condemn his use of vile language, “Shame on you Muslims;
learn your religion well.  The Koran itself curses them, curses the
likes of Bassem Youssef, those before him and after him.”

He went on to give examples, quoting Koran verses that refer to
infidels as “dogs,” “donkeys,” and “cattle.”  “Are these curses or
not?” asked the cleric. “Well, it’s your lord who curses, who
insults…. Cursing and insulting is from Allah almighty, praise and
glory to him.”

Next Abu Islam moved to the Sunna—along with the Koran, the second
pillar of Sunni Islam, the words, deeds, and recommendations of
Islam’s prophet, Muhammad, and his companions as documented in the
hadith literature.  Said Abu Islam:

    Now hear the words that the prophet counsels me to use against
people like you [Bassem Youssef].  He tells me to tell you “Bite your
father’s penis, and do not whitewash.” In other words, I’m supposed to
tell you to go bite your father’s male member, but I’m supposed to use
the real word [“penis”] without whitewashing.  The prophet orders me
to mention your father’s male member, but without whitewashing
[instead of saying “male member” he should say “penis”].  You see how
well-mannered I am—I cannot even bring myself to use the words the
prophet commanded me to use on you.  I just can’t do it!

As for Muhammad’s closest companions, he quoted Abu Bakr, Islam’s
first “righteous caliph,” telling someone, “Go suck on al-Lat’s
clitoris!”  Al-Lat was a pre-Islamic goddess of Mecca, whose image was
subsequently destroyed on Muhammad’s orders.

When Abu Sufyan finally converted to Islam and asked Muhammad what he
should do about the large idol statue of al-Uzza, another pre-Islamic
female goddess of Arabia, Islam’s second “righteous caliph,” Omar
al-Khittab, responded, “Go take a sh*t on it!”

Abu Islam is not the only popular Muslim cleric to justify his foul
mouth by referring to Islam and its founders.  Here, for example, is
popular Sheikh al-Huwaini—who likens the face of women to their
vulvas—also quoting and explaining the “Bite your father’s penis”
hadith in graphic detail.

Al Azhar graduate and professor of Islamic interpretation Sheikh
Abdullah Badr is also on record trying to justify his use of foul
language by referring to the same hadiths (he got in trouble when he
publicly referred to a popular Egyptian actress as a “whore.”)
Ironically, he is also the same sheikh who publicly swore to Allah to
cut the tongue out of the mouth of anyone who insults Islam and its
Sharia.

As a more moderate cleric pointed out in a TV show dealing with Sheikh
Badr’s claims that the prophet and his companions were cursers and
insulters, “If one of Islam’s opponents made such assertions, the
whole world would have stood up in objection to such words.”

Indeed, while non-Muslim YouTube videos portraying Muhammad in
unflattering terms prompt riots, deaths, and groveling Western
politicians, Muslim portrayals of the prophet and his companions as
vulgar and foul-mouthed pass in silence.

Which leads to the greatest irony of all—a sort of “strike back” from
the God of the Bible: the same Abu Islam who tore and desecrated the
Bible, unwittingly went on to tear into and desecrate the image of his
beloved prophet Muhammad.  Recall that, after he quoted Muhammad’s
words “Bite your father’s penis, and do not whitewash,” Abu Islam
insisted that he could not bring himself to say “penis,” but did
whitewash, constantly using the word “male private member.”  As he put
it:  “You see how well-mannered I am—I cannot even bring myself to use
the words the prophet commanded me to use on you.  I just can’t do
it!”

The meaning of this is clear: the foul-mouthed, rape-advocating,
Bible-tearing Abu Islam—who, as a Muslim cleric, is charged with
guarding the sanctity of Muhammad’s image—actually sees himself as
more moral and “well-mannered” than his prophet.  Is this not a
greater insult to Muhammad than a movie made by non-Muslims who may be
expected to be irreverent?


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