Hehehe... perbudakan itu emang bagian dr Islam. makanya orang Islam
sampe sekarang jg masih memperbudak orang.

Makanya orang Islam Indonesia yg tahu diri dan soleh itu rela jadi budak Arab.

Ga masalah jadi budak Arab, toh orang2 Islam Indonesia itu masih punya
anjing2 buduk piaraan yg setia spt suryana dan Teddy.


http://www.israelnationalnews.com/Articles/Article.aspx/13067#.UVjWGNU8xoI

Op-Ed: Arabs Have Black Slaves - Today
Published: Friday, March 29, 2013 8:36 AM

Tthere is no Arab Apartheid Week on American campuses, but there
should be. Slavery, in its most barbaric form, still exists in the
Arab world and there is no Exodus in sight either. A shocking article
for Passover.

Israel Apartheid Week has come and gone this year on many American
campuses. It was, of course, a hoax: However much one says that Arabs
in Israel suffer, and whoever is to blame for that alleged suffering,
there is no apartheid in Israel.

Meanwhile, however, in Sudan and Mauritania, racist Arab societies
enslave blacks. Today. Most of the slaves are African Muslims. Yet
there is no Arab Apartheid Week on American campuses. Why not?

One might think American student activists would be upset about
Mauritania, the West African country with the largest population of
black slaves in the world – estimates range from 100,000 to more than
a half-million. In Mauritania, slaves are used for labor, sex and
breeding. The wholly owned property of their masters, they are passed
down through generations, given as wedding gifts or exchanged for
camels, trucks, guns or money.

Surely, life is not so good in a Palestinian Arab refugee camp– no
matter who is to blame, but it’s undeniably a whole lot worse for
Mauritanian slaves. According to a Human Rights Watch/Africa report,
routine punishments for slaves in Mauritania – for the slightest fault
– include beatings, denial of food and prolonged exposure to the sun,
with hands and feet tied together. More serious infringement of the
master’s rule (in American slave-owning parlance, “getting uppity”)
can lead to prolonged tortures known as “the camel treatment,” in
which the slave’s body is slowly torn apart; the“insect treatment,” in
which tiny desert insects are inserted and sealed into the ear canal
until the slave is driven mad; and“burning coals,” a torture not fit
to describe in a family newspaper.

Perhaps the reason for silence on campuses about these things is that
the story of black slaves and their Arab masters remains unknown
there. It would, of course, be a sensitive topic: slavery has existed
in Mauritania since the 12th century, when Arab tribes from the
Arabian Peninsula invaded and conquered North Africa. Raiders then
stormed African villages to the south, pillaging, enslaving and
converting the indigenous peoples to Islam.

While the Koran forbids the enslavement of fellow Muslims, just as in
the West, in North Africa racism trumped religious doctrine. The
descendants of those Arab invaders are today’s slave owners. The
descendants of those captured as slaves in jihad raids are in human
bondage today. These are, then, black Muslim slaves – who, for racist
reasons, aren’t allowed to touch the Koran with their black hands, who
can’t marry without their owners’ permission, and whose children
belong to the master.

Not all blacks in Mauritania are slaves. But all are oppressed by Arab
colonialism. Arab Berbers (or “White Africans”) constitute less than a
third of Mauritania’s population of 3.5 million people, but they
control the government and military, as well as the education and the
court systems.

I interviewed Saidou Wane, a Mauritanian immigrant who lives in
Cincinnati and speaks regularly on behalf of the Movement for Justice
and Equality in Mauritania (MJEM). Saidou reports that the Mauritanian
regime is constantly working to cleanse the country of any non-Arab
influence. The state recognizes only Arabic as an official language,
refuses to acknowledge the local African languages (Wolof, Fulani,
Soninke), and allows only French and Arabic in school curricula. In
other cases, this would easily be termed “cultural cleansing.”

Indeed, it might be even worse than apartheid: The government has
expropriated land owned by black Africans through expulsion and
dispossession. An ethnic cleansing campaign that began in 1989 led to
the expulsion of an estimated 100,000 blacks from Mauritania. The
government and army were purged of black officers. Amnesty
International reported that thousands of blacks were killed, and many
tortured, while hundreds of African villages in the south were
demolished.

Mauritania holds the distinction of being the last nation on earth to
legally abolish slavery, which it did, with no mechanisms of
enforcement, in 1981. Slavery was not criminalized until 2007, but to
date there has been only one single conviction.

Why hasn’t any of this been addressed by Western governments? For one,
the Mauritanian regime, once a supporter of Saddam Hussein, has
ingratiated itself with the United States and Europe through promises
to help fight al-Qaeda. And then in December 2012, in a move that
defined it as the morally bankrupt institution it is, the United
Nations (U.N.) Human Rights Council elected Mauritania as its vice
president and rapporteur.

What about the silence of Western progressives? I call it the
“human-rights complex:” The cases that the rights groups focus upon
are not determined by the nature, extent or degree of suffering by the
victims, but rather by the identity of those thought to be the
oppressors. Think about it: Most human-rights advocates in the West
are decent, middle-class whites who are defensive about past Western
sins – slavery, colonialism, racism. Their activism is a matter of
personal identity. They act to be exonerated, to be seen as innocents,
guiltless, not like the “bad white” exploiters. They march under the
banner of “Not in My Name.”

Anti-Israel propagandists have inverted reality in the minds of many
of these people: Jews have been transformed from last century’s
stateless, Asiatic, non-Europeans, to whites with power who behave
badly toward innocent, impoverished, indigenous, darker-skinned
people. This is precisely the taint that many “rights activists” wish
to avoid:“people who look like us, behaving badly.”

Israel Apartheid Week – and the absence of Arab Apartheid Week – have
nothing to do with external realities, or actual suffering but are the
psychodramatic results of miseducated, manipulated, guilt-ridden,
American middle-class youth. The biggest victims here, of course, are
those oppressed by non-Westerners (women, gays, Christians, blacks,
and other minorities in the Muslim realm) who cannot break through the
fog of political correctness to reach the good but blinded souls of
American students on campus.

In 2012, CNN reporters interviewed Moulkheir Yarba, who escaped her
master after he raped her, fathered her child and then left the baby
to die in the Sahara Desert – to teach her to “work faster.”

If Moulkheir could understand how America, a nation of abolitionists,
has so enchained itself with political correctness, and become so
blinded to her plight, she would weep. As should we.


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