Hehehe... nabi Islam itu emang betul2 suri tauladan unt umat manusia.

Mau jadi pedophile, ada sunnahnya. Doyan nenek2 alias ngidap Oedipus
complex, ada sunnah nabi. Mau jadi sex maniak, tukang merkosa, tukang
siksa, semua jg ada sunnah nabi.

Dan sekarang, mau necromania, jg ada sunnah nabi.

Betul2 nabi Islam itu suri tauladan unt orang Islam, dan Islam emang
agama yg sempurna, lengkap dan komplit. Mau jadi bajingan keparat
kayak apa atau jadi orang sakit jiwa kayak apa jg selalu ada
contohnya.



http://www.raymondibrahim.com/islam/islamic-death-sex-in-context/

Islamic ‘Death-Sex’ in Context
By Raymond Ibrahim on May 1, 2012 in Islam, Other Matters

Published in FrontPage Magazine

Aside from provoking shock, disgust, and denial, last week’s news of
Egyptian parliamentarians trying to pass a “farewell intercourse” law
legalizing sex with one’s wife up to six hours after she dies has yet
to be fully appreciated.

o start, consider the ultimate source of this practice: it’s neither
the Muslim Brotherhood nor the Salafis; rather, as with most of
Islam’s perversities—fromadult breastfeeding to
pedophiliamarriage—Islamic necrophilia is traced to the fount of
Islam, its prophet Muhammad, as found in a hadith (or tradition) that
exists in no less than six of Islam’s classical reference texts
(including Kanz al-’Umal by Mutaqi al-Hindi and Al-Hujja fi Biyan
al-Mahujja, an authoritative text on Sunni Doctrine, by Abu Qassim
al-Asbahani).

According to this hadith, Muhammad took off his shirt and placed it on
a dead woman and “lay with her” in her grave. The gravediggers
proceeded to hurl dirt atop the corpse and the prophet, exclaiming, “O
Prophet, we see you doing a thing you never did with anyone else,” to
which Muhammad responded: “I have dressed her in my shirt so that she
may be dressed in heavenly robes, and I have laid with her in her
grave so that the pressures of the grave [also known as Islam's
"torments of the grave"] may be alleviated from her.”

What was Muhammad saying and doing? Perhaps his magical shirt would
transport the dead woman to heaven, and his blessed body would protect
her from the “pressures of the grave”? A more cynical—a more
human—reading is that he stripped his shirt as a natural step before
copulating; that he precisely, if not sardonically, meant the act of
sex would “alleviate” the pressures of death from the corpse; and that
the observers covered them with dirt for privacy and/or for shame.

This interpretation is given much more weight when one considers that
the secondary meaning for the word I translated above as “lay with” is
“intercourse,” further demonstrating that the proposed Egyptian law
is, in fact, based on this hadith: after all, the Arabic root-word
used for “intercourse” in the phrase “farewell intercourse” is derived
from the same root-word that Muhammad used to explain what he did with
the dead woman (d-j-’). As if this was not enough, necrophilia finds
more validation in Islam’s legal texts. For example, according to
al-Sharwani’s Hawashi, “there is no punishment for having intercourse
with a dead woman” and “it is not necessary to rewash the dead after
penetration.”

Incidentally, this issue of “death-sex” far precedes Egyptian
parliamentarians. In fact, I first wrote about this macabre topic back
in 2009, based on an episode of Father Zakaria Botros, where he
explored the perverse sexual habits of Islam’s prophet Muhammad (see
here). Interestingly, when that episode first aired, many Muslims were
livid, denying the existence of the hadith, and renewing calls to
assassinate the priest for trying to “defame” Islam: yet here it is,
once again—only this time, the hadith is being passed into a “law,”
further documenting the existence, if not legitimacy, of necrophilia
in Islam.

Which leads to another eye-opener: it is no longer this or that
“radical” cleric, but parliament members who are, not merely
acknowledging bizarre Islamic practices, but trying to implement them
as “laws.” (Perhaps this should be unsurprising, considering weeks
earlier in Egypt, suit-and-tie wearing Muslim court lawyersattacked
with knives a Christian defendant for supposedly “blaspheming”
Muhammad.)

What else do such “parliamentarians” and “lawyers” have in store for
Egypt and its neighbors? If this little known, ghoulish practice is
being endorsed simply because of one arcane hadith, how much more
support must Egypt’s Islamist-dominated parliament be giving to those
other ironclad teachings of Islam—for instance, Muhammad’s unequivocal
commands, recorded in hundreds of canonical hadiths, to fight,
deceive, and subjugate all non-Muslim infidels?

When it comes to Islam, it is high time for the West to learn to
connect the dots.


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