http://www.atimes.com/atimes/Global_Economy/GL15Dj01.html


SPEAKING FREELY

The real threat of fascism
By Paul Bigioni 

Speaking Freely is an Asia Times Online feature that allows guest writers to 
have their say. Please click here if you are interested in contributing. 

Observing political and economic discourse in North America since the 1970s 
leads to an inescapable conclusion: the vast bulk of legislative activity 
favors the interests of large commercial enterprises. Big business is very well 
off, and successive Canadian and US governments, of whatever political stripe, 
have made this their primary objective for at least the last 25 years. 

Digging deeper into 20th century history, one finds this steadfast focus on the 
well-being of big business in other times and places.

The exaltation of big business at the expense of the citizen was a central 
characteristic of government policy in Germany and Italy in the years before 
those countries were chewed to bits and spat out by fascism. 

Fascist dictatorships were borne to power in each of these countries by big 
business and they served the interests of big business with remarkable 
ferocity. These facts have been lost to the popular consciousness in North 
America. Fascism could therefore return to us, and we will not even recognize 
it. Indeed, Huey Long, one of America's most brilliant and most corrupt 
politicians, was once asked if America would ever see fascism. His answer was, 
"Yes, but we will call it anti-fascism." 

By exploring the disturbing parallels between our own time and the era of overt 
fascism, I am confident that we can avoid the same hideous mistakes. At 
present, we live in a constitutional democracy. The tools necessary to protect 
ourselves from fascism remain in the hands of the citizen. All the same, I 
believe that North America is on a fascist trajectory. We must recognize this 
threat for what it is, and we must change course. 

Consider the words of Thurman Arnold, head of the antitrust division of the US 
Department of Justice in 1939: "Germany, of course, has developed within 15 
years from an industrial autocracy into a dictatorship. Most people are under 
the impression that the power of Hitler was the result of his demagogic 
blandishments and appeals to the mob ... Actually, Hitler holds his power 
through the final and inevitable development of the uncontrolled tendency to 
combine in restraint of trade." 

Arnold made his point even more clearly in a 1939 address to the American Bar 
Association: "Germany presents the logical end of the process of cartelization. 
From 1923 to 1935 cartelization grew in Germany until finally that nation was 
so organized that everyone had to belong either to a squad, a regiment or a 
brigade in order to survive. The names given to these squads, regiments or 
brigades were cartels, trade associations, unions and trusts. Such a 
distribution system could not adjust its prices. It needed a general with 
quasi-military authority who could order the workers to work and the mills to 
produce. Hitler named himself that general. Had it not been Hitler it would 
have been someone else." 

I suspect that to most readers, Arnold's words are bewildering. Most people 
today are quite certain that they know what fascism is. When asked to describe 
it, however, they will typically tell you what it was, the assumption being 
that it no longer exists. Most people associate fascism with concentration 
camps and rows of stormtroopers, yet they know nothing of the political and 
economic processes that led to these horrible end results. 

Before the rise of fascism, Germany and Italy were liberal democracies. Fascism 
did not swoop down on these nations as if from another planet. To the contrary, 
fascist dictatorship was the end result of political and economic changes these 
nations underwent while they were still democratic. In both these countries, 
economic power became so utterly concentrated that the bulk of all economic 
activity fell under the control of a handful of men. Economic power, when 
sufficiently vast, becomes by its very nature political power. The political 
power of big business supported fascism in Italy and Germany. 

Business tightened its grip on the state in both Italy and Germany by means of 
intricate webs of cartels and business associations. These associations 
exercised a very high degree of control over the businesses of their members. 
They frequently controlled pricing, supply and the licensing of patented 
technology. These associations were private, but were entirely legal. Neither 
Germany nor Italy had effective antitrust laws, and the proliferation of 
business associations was generally encouraged by government. 

This was an era eerily like our own, insofar as economists and businessmen 
constantly clamored for self-regulation in business. By the mid 1920's, 
however, self-regulation had become self-imposed regimentation. By means of 
monopoly and cartel, the businessmen had wrought for themselves a "command and 
control" economy that effectively replaced the free market. The business 
associations of Italy and Germany at this time are perhaps history's most 
perfect illustration of 18th century economist and philosopher Adam Smith's 
famous dictum, "People of the same trade seldom meet together, even for 
merriment and diversion, but the conversation ends in a conspiracy against the 
public, or in some contrivance to raise prices." 

How could the German government not be influenced by Fritz Thyssen, the man who 
controlled most of Germany's coal production? How could it ignore the demands 
of the great I G Farben industrial trust, controlling as it did most of that 
nation's chemical production? Indeed, the German nation was bent to the will of 
these powerful industrial interests. Hitler attended to reduction of certain 
taxes applicable to large businesses, while simultaneously increasing the same 
taxes as they related to small business. 

Previous decrees establishing price ceilings were repealed such that the cost 
of living for the average family was increased. Hitler's economic policies 
hastened the destruction of Germany's middle class by decimating small 
business. Ironically, Hitler pandered to the middle class and they provided 
some of his most enthusiastically violent supporters. The fact that he did this 
while simultaneously destroying them was a terrible achievement of Nazi 
propaganda. 

Hitler also destroyed organized labor by making strikes illegal. 
Notwithstanding the socialist terms in which he appealed to the masses, 
Hitler's labor policy was the dream come true of the industrial cartels that 
supported him. Nazi law gave total control over wages and working conditions to 
the employer. Compulsory (slave) labor was the crowning achievement of Nazi 
labor relations. Along with millions of people, organized labor died in the 
concentration camps. The camps were not only the most depraved of all human 
achievements, they were a part and parcel of Nazi economic policy. 

Hitler's untermenschen (sub-humans), largely Jews, Poles and Russians, supplied 
slave labor to German industry. Surely this was a capitalist bonanza. In 
another bitter irony, the gates over many of the camps bore a sign that read 
"Arbeit Macht Frei" (work shall set you free). I do not know if this was black 
humor or propaganda, but it is emblematic of the deception that lies at the 
heart of fascism. 

The same economic reality existed in Italy between the two world wars. In that 
country, nearly all industrial activity was owned or controlled by a few 
corporate giants, Fiat and the Ansaldo shipping concern being the chief 
examples. Land ownership in Italy was also highly concentrated and jealously 
guarded. Vast tracts of farmland were owned by a few latifundisti (estate 
owners). The actual farming was carried out by a landless peasantry who were 
locked into a role essentially the same as that of the sharecropper of the US 
deep south. As in Germany, the few owners of the nation's capital assets had 
immense influence over government. 

As a young man, Mussolini had been a strident socialist, and he, like Hitler, 
used socialist language to lure the people to fascism. Mussolini spoke of a 
"corporate" society wherein the energy of the people would not be wasted on 
class struggle. The entire economy was to be divided into industry specific 
"corporazioni", bodies composed of both labor and management representatives. 
The corporazioni would resolve all labor/management disputes, and if they 
failed to do so, the fascist state would intervene. 

Unfortunately, as in Germany, there laid at the heart of this plan a swindle. 
The corporazioni, to the extent that they were actually put in place, were 
controlled by the employers. Together with Mussolini's ban on strikes, these 
measures reduced the Italian laborer to the status of peasant. 

Mussolini, the one-time socialist, went on to abolish the inheritance tax, a 
measure which favored the wealthy. He decreed a series of massive subsidies to 
Italy's largest industrial businesses and repeatedly ordered wage reductions. 
Italy's poor were forced to subsidize the wealthy. In real terms, wages and 
living standards for the average Italian dropped precipitously under fascism. 

Even this brief historical sketch shows how fascism did the bidding of big 
business. The fact that Hitler called his party the "National Socialist Party" 
did not change the reactionary nature of his policies. The connection between 
the fascist dictatorships and monopoly capital was obvious to the US Department 
of Justice in 1939. As of 2005, however, it is all but forgotten. 

It is always dangerous to forget the lessons of history. It is particularly 
perilous to forget about the economic origins of fascism in our modern era of 
deregulation. Most Western liberal democracies are currently held in the thrall 
of what some call market fundamentalism. Few nowadays question the flawed 
assumption that state intervention in the marketplace is inherently bad. As in 
Italy and Germany in the 1920s and 1930s, business associations clamor for more 
deregulation and deeper tax cuts. 

The gradual erosion of antitrust legislation, especially in the United States, 
has encouraged consolidation in many sectors of the economy by way of mergers 
and acquisitions. The North American economy has become more monopolistic than 
at any time in the post-World War II period. (By way of example, US census data 
from 1997 show that the largest four companies in the food, motor vehicle and 
aerospace industries control 53.4%, 87.3% and 55.6% of their respective 
markets. More than 20% of commercial banking in the US is controlled by the 
four largest financial institutions, with the largest 50 controlling more than 
60%. 

Even these numbers underestimate the scope of concentration, since they do not 
account for the myriad interconnections between firms by means of debt 
instruments and multiple directorships, which further reduce the extent of 
competition. Actual levels of US commercial concentration have been difficult 
to measure since the 1970s, when strong corporate opposition put an end to the 
Federal Trade Commission's efforts to collect the necessary information.) 

Fewer, larger competitors dominate all economic activity, and their political 
will is expressed with the millions of dollars they spend lobbying politicians 
and funding policy formulation in the many right-wing institutes that now limit 
public discourse to the question of how best to serve the interests of 
business. The consolidation of the economy, and the resulting perversion of 
public policy are themselves fascistic. I am quite certain, however, that 
president Bill Clinton was not worrying about fascism when he repealed federal 
antitrust laws that had been enacted in the 1930's. 

The Canadian Council of Chief Executives is similarly unworried about fascism 
when it lobbies the Canadian government to water down our Federal Competition 
Act. (The 1985 act regulates monopolies, among other things, and itself 
represents a watering down of Canada's previous antitrust laws. It was 
essentially written by industry and handed to the Brian Mulroney government to 
be enacted.) 

At present, monopolies are regulated on purely economic grounds to ensure the 
efficient allocation of goods. If we are to protect ourselves from the growing 
political influence of big business, then our antitrust laws must be 
reconceived in a way that recognizes the political danger of monopolistic 
conditions. Antitrust laws do not just protect the marketplace, they protect 
democracy. 

It might be argued that North America's democratic political systems are so 
entrenched that we needn't fear fascism's return. The democracies of Italy and 
Germany in the 1920's were in many respects fledgling and weak. Our systems 
will surely react at the first whiff of dictatorship. Or will they? This 
argument denies the reality that the fascist dictatorships were preceded by 
years of reactionary politics, the kind of politics that are playing out today. 
Further, it is based on the conceit that whatever our own governments do is 
democracy. 

Canada still clings to a quaint, 19th century "first past the post" electoral 
system in which a minority of the popular vote can and has resulted in majority 
control of parliament. In the US, millions still question the legality of the 
sitting president's first election victory, and the power to declare war has 
effectively become his personal prerogative. 

Assuming that we have enough democracy to protect us is exactly the kind of 
complacency that allows our systems to be quietly and slowly perverted. On 
paper, Italy and Germany had constitutional, democratic systems. What they 
lacked was the eternal vigilance necessary to sustain them. That vigilance is 
also lacking today. 

Our collective forgetfulness about the economic nature of fascism is also 
dangerous at a more philosophical level. As contradictory as it may seem, 
fascist dictatorship was made possible because of the flawed notion of freedom 
that held sway during the era of laissez-faire capitalism in the early 
twentieth century. It was the liberals of that era that clamored for unfettered 
personal and economic freedom, no matter what the cost to society. 

Such untrammeled freedom is not suitable to civilized humans. It is the freedom 
of the jungle. In other words, the strong have more of it than the weak. It is 
a notion of freedom that is inherently violent, because it is enjoyed at the 
expense of others. Such a notion of freedom legitimizes each and every increase 
in the wealth and power of those who are already powerful, regardless of the 
misery that will be suffered by others as a result. 

The use of the state to limit such "freedom" was denounced by the laissez-faire 
liberals of the early twentieth century. The use of the state to protect such 
"freedom" was fascism. Just as monopoly is the ruin of the free market, fascism 
is the ultimate degradation of liberal capitalism. 

In the post-war period, this flawed notion of freedom has been perpetuated by 
the neo-liberal school of thought. The neo-liberals denounce any regulation of 
the marketplace. In so doing, they mimic the posture of big business in the 
pre-fascist period. Under the sway of neo-liberalism, Thatcher, Reagan, 
Mulroney and George W Bush have decimated labor and exalted capital. 
(Currently, only 7.8% of workers in the US private sector are unionized - about 
the same percentage as in the early 1900s.) 

Neo-liberals call relentlessly for tax cuts which, in a previously progressive 
system, disproportionately favor the wealthy. Regarding the distribution of 
wealth, the neo-liberals have nothing to say. In the result, the rich get 
richer and the poor get poorer. As in Weimar Germany, the function of the state 
is being reduced to that of a steward for the interests of the moneyed elite. 
All that would be required now for a more rapid descent into fascism are a few 
reasons for the average person to forget that he is being ripped off. The 
racist hatred of Arabs, fundamentalist Christianity or an illusory sense of 
perpetual war may well be taking the place of Hitler's hatred for communists 
and Jews. 

Neo-liberal intellectuals often recognize the need for violence to protect what 
they regard as freedom. Thomas Freidman of the New York Times has written 
enthusiastically that "the hidden hand of the market will never work without a 
hidden fist", and that "McDonald's cannot flourish without McDonnell Douglas, 
the designer of the US Air Force F-15 ... ". 

As in pre-fascist Germany and Italy, the laissez-faire businessmen call for the 
state to do their bidding even as they insist that the state should stay out of 
the marketplace. Put plainly, neo-liberals advocate the use of the state's 
military force for the sake of private gain. Their view of the state's role in 
society is identical to that of the businessmen and intellectuals who supported 
Hitler and Mussolini. There is no fear of the big state here. There is only the 
desire to wield its power. Neo-liberalism is thus fertile soil for fascism to 
grow again into an outright threat to our democracy. 

Having said that fascism is the result of a flawed notion of freedom, I 
respectfully suggest that we must re-examine what we mean when we throw around 
the word "freedom". We must conceive of freedom in a more enlightened way. 
Indeed, it was the thinkers of the Enlightenment who imagined a balanced and 
civilized freedom that did not impinge upon the freedom of one's neighbor. Put 
in the simplest terms, my right to life means that you must give up your 
freedom to kill me. This may seem terribly obvious to decent people. 
Unfortunately, in our neo-liberal era, this civilized sense of freedom has, 
like the dangers of fascism, been all but forgotten. 

Paul Bigioni is a lawyer practicing in Markham, Ontario. He is a commentator on 
trade and political issues. This article is drawn from his work on a book about 
the persistence of fascism. 

(Copyright 2005 Paul Bigioni) 

Speaking Freely is an Asia Times Online feature that allows guest writers to 
have their say. Please click here if you are interested in contributing.

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