http://al-qimmah.net/showthread.php?t=19585
REASONS why Killing of kuffar women and children is allowed to be carried out by Mujahidin . [I need to know from some Mujahidin whether this Fatwa is Correct?] Bism-Illah hi' Rahman ir Raheem Its indeed thought at times that its not Mujahidin who says to kill the people in kuffar lands such as the incidents of 9/11 and London bombings .So its to clarify the methodology of many of our ikhwanul Mujahidin organisations and what the ulema stated about replying to kuffar who invaded our lands and tortured our people and stered our children .There are References from Tafsir Ibn Kathir that talks about Ayaat of Qisas and quotations from the Fatwa presented by Shaykh Abd-Ullah Azzam(Rahim Ullah) It says in The Fattwa by Shaykh Azzam(Rahim Ullah) While the Shafi'ee's agreed that while, this is the general rule or guideline for war, there are special cases and situations. Special cases are the situation like we have today .Of extreme oppression in our lands.As reported in the hadeeths related to Imam Mahdi’s arrival. Thawban (Radiy Allah anha) narrated from Rasool Allah(sal Allah hu alayhe wasallam) "If only one day of this world remained. Allah would lengthen that day (according to the version of Za'idah), till He raised up in it a man who belongs to me or to my family whose father's name is the same as my father's, who will fill the earth with equity and justice as it has been filled with oppression and tyranny(according to the version of Fitr). Sufyaan's version says: "The world will not pass away before the Arabs are ruled by a man of my family whose name will be the same as mine will be inspired, he will make the world full of justice after it had become full of oppression." Sahih al-Tirmidhi, vol. 5, p. 343 Explaining from the Fatwa by Shaykh Abd-Ullah Azzam: While the Shafi'ee's agreed that while, this is the general rule or guideline for war, there are special cases and situations as is proven from the following hadeeths 1."The Prophet (sal Allaah hu 'alayhe wasallam) was asked about attacking the Mushrikeen at night time, where women and children get hit (un-intentionally). he(sal Allaah hu 'alayhe wa sallam) replied: "They are from them. (i.e. the attack should not be stopped because of the presence of women and children.)" [Narrated by Bukhari, Muslim, Ibn Majah, At Tirmidhee etc.] 2.Another hadeeth supports this opinion; At Tirmidhee narrates: "The Prophet (sal Allaah hu 'alayhe wa sallam) used Minjaneek (Mangonel ballista) to bombard the people of At Taa'if." (And it is known that the people of the city of At Taa'if had all their families with them inside their castles.) 3.As well, a third hadeeth supports this argument. Salmah Ibn Al Akwa said: "We attacked Houzan (tribe) at night time with Abu Bakr As Siddiq, after the Prophet (sal Allaah hu 'alayhe wa sallam) assigned him as the Ameer for this attack." [Narrated by Ahmad and Abu Dawood]. The above two attacks, i.e. that of At Taa'if and Houzan, were towards the end of the Prophet's (salallaahu 'alayhe wa sallam) life. (So it can not be said that this rule is invalid and was replaced by a different ruling, as some might argue). Looking at the issue from a different angle, we see that stopping the Muslim army from fighting Mushrikeen when they have children with them; would put Muslims and their interests under danger and harm, especially in these days where fighting relies on artillery fire, aircrafts and tanks. For this would mean that the use of all these machine guns [and weaponry, etc.] would have to be avoided and stopped. (Which is non-sense). The Scholars have unanimously agreed on the [unintentional] killing of a Muslim if he/she is taken [and used] as a human shield by the Kufaar, so why would they forbid fighting the Kufaar because they have their ( Kaafir) women and children with them?... Is the sanctity of Mushrik women and children greater than that of Muslims The general rule is not to kill women and children but the ruling in severe cases of specific cases is derived from the hadeeths about Taif raids which were conducted towards end times of the life of Rasool Allah(sal Allah hu alayhe wasallam) End of Fatwa by Shaykh Azzam(Rahim Ullah) Describing QISAS. Our ulema have explained to us the Rulings of Qisas in times like these as these times are severe oppression of Muslims and therefore the Ruling of Jihad is now not general but is changed due to specific situations. Tafsir Ibn Kaseer Surah Baqrah:Ayah 194 “The sacred month is for the sacred month, and for the prohibited things, there is the Law of equality (Qisas). Then whoever transgresses against you, you transgress likewise against him. And fear Allah, and know that Allah is with Al-Muttaqin” Tafsir: Ibn `Abbas, Ad-Dahhak, As-Suddi, Qatadah, Miqsam, Ar-Rabi` bin Anas and `Ata said, "Rasool Allah(sal Allah hu alayhe wasallam) went for `Umrah on the sixth year of Hijrah. Then, the idolators prevented him from entering the Sacred House (the Ka`bah in Makkah) along with the Muslims who came with him. This incident occurred during the sacred month of Dhul-Qa`dah. The idolators agreed to allow them to enter the House the next year. Hence, the Prophet(sal Allah hu alayhe wasallam) entered the House the following year, along with the Muslims who accompanied him,and Allah permitted him to avenge the idolators' treatment of him. The Statement of Allah : (...whoever transgresses against you, you transgress likewise against him.) Allah ordains justice even with the polytheists. Allah also said in another Ayah: (And if you punish, then punish them with the like of that with which you were afflicted.) (Surah Nahl:126) “And fear Allah, and know that Allah is with Al-Muttaqin” (Surah Baqrah:Ayah194)commands that Allah be obeyed and feared out of Taqwa. The Ayah informs us that Allah is with those who have Taqwa by His aid and support in this life and the Hereafter. The Statement of Allah: “ And if you punish them, then punish them with the like of that with which you were afflicted. But if you have patience with them, then it is better for those who are patient” The Ayah 126 of Surah Nahl. Allah commands justice in punishment and equity in settling the cases of rights. `Abdur-Razzaq recorded that, concerning the Ayah (then punish them with the like of that with which you were afflicted) Ibn Sirin said, "If a man among you takes something from you, then you should take something similar from him.'' This was also the opinion of Mujahid, Ibrahim, Al-Hasan Al-Basri, and others. Ibn Jarir also favored this opinion. Ibn Zayd said: "They had been commanded to forgive the idolators, then some men became Muslim who were strong and powerful. They said, `O Messenger of Allah, if only Allah would give us permission, we would sort them out ' Then this Ayah was revealed, then it was latter abrogated by the command to engage in Jihad.'' Tafsir of Ash Shurah:Ayah 42 We refer to Ayah 194 of Surah Baqrah and Ayah 126 of Surah Nahl to understand Qisas .In the tafsir of Ayah 42 of Ash Shurah ,Ibn Kaseer (Rahim Ullah) ‘s explanation is clear. (When two persons indulge in abusing each other, the one who initiated the wrongful action is to blame, unless the one who was wronged oversteps the mark in retaliation.) This hadeeths talks about the verbal fight though we are talking about Jihad and we can derive from this hadeeth the ruling of Qisas.So if we take our revenge from those who stered us ,then it is not Mujahidin that are to be blamed but those who initiated the attack on us,the kuffar,as the people blame Mujahidin.Therefore we have command of Allah to fight the kuffar who initiated the attack on us so that He may punish them by the hands of Mujahidin . “Will you not fight a people who have violated their oaths and intended to expel the Messenger,(intended to harm Messenger) while they did attack you first? Do you fear them? Allah has more right that you should fear Him, if you are believers “Fight against them so that ALLAH will punish them by your hands and disgrace them and give you victory over them and heal the chests of a believing people, And remove the anger of their (believers') hearts. ALLAH accepts the repentance of whom He wills. ALLAH is All-Knowing, All-Wise” Surah Tawba:Ayah 13-15 We need to understand the Law of Qisas First which is for those people who are wronged and been done injustice to as these people want to take revenge.The hadeeth quoted by Ibn Kaseer (Rahim Ullah) in tafsir of Surah Nahl:Ayah126,teaches us great deal in understanding of the ways of Mujahidin . This is not what I am saying but this is what mujahidin are doing .Our ulema talks about Qisas and as these days are specific days of oppression of Muslims so as Shafie said that there are special cases and situations ,so the same statement can be said here. Hadeeth: Rasool Allah (sal Allah hu alayhe wasallam) passed by me at a place called Al-Abwa or Waddan, and was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. Rasool Allah (sal Allah hu alayhe wasallam) replied, "They (i.e. women and children) are from them (i.e. pagans)." [Bukhari V4 Bk53; Hadith.No. 256] This hadeeth tells us what Imam Sarkhasi wrote in his commentary as the life of the kuffar are not sacred unlike the lives of Muslims.The general meaning of the hadeeth that is some what like : The life ,honour and property of a Muslim is sacred. Another Reason to Justify the killings of kuffar men and women by Mujahidin is the explantion by Imam Hajar asqlani. Imam Ibn Hajar Al Asaqalani says in his commentary on Saheeh Bukhari that the point is not to target the women and children intentionally but if there is absolutely no other way to kill the enemy than by injuring the women and children because they are mixed with the men then there is no other choice. (Read Ibn Hajar Al Asqalani's Fathul Bari, Kitab: Al Jihad wal Sayr, Bab: Ahlul Daar Yabeetoon Fa Yusaab Al Waldaan wal Zharaari, Commentary on Hadith no. 2790 I have provided insight into Law of Qisas, the Sayings of Rasool Allah ,himself and the fatwa by Shaykh Abd-Ullah Azzam that is In accordance with Qur’an and Sunnah Because of these Explanation,Mujahidin feel it secure to target kuffar women and children and they don't mind killing americand britishers because they have to take revenge for murder of thier families.The life of kuffar are not sacred unlike the lives of Muslims The Law of Qisas is itself sufficient to prove that we can do same to enemies,america or uk are countries that have put themselves in enemity with Allah and His Deen and His slaves .So,if Mujahidin attacks them is because Qisas is there to give them hope from Allah and also that their anger can only be quenched through Fighting for what destruction happened back in Muslim world when they do same to kuffar .Tooth for tooth,eye for eye . Remember these days ,fight is not restricted to battlefields only .The enemies have reached our homes so to turn them away from our places is to attack their homes so that through Fighting,Allah will restrain the evil might of kuffar . (Nor take life, which Allah has made sacred, except for just cause. And if anyone is slain wrongfully, We have given his heir authority (to demand Qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the law) (Al-Isra’: Ayah 33) Also narrated in authentic hadeeths,the life property and honour of a Muslim is sacred >From this hadeeth we get to know which life is sacred?The Tafsir has to be done by Hadeeth and in the hadeeth the tafsir of the words ‘which Allah has made sacred’ means the life of the Muslims. (Nor take life, which Allah has made sacred, except for just cause. And if anyone is slain wrongfully, We have given his heir authority (to demand Qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the law) (Al-Isra’: 33) Ibn Kaseer narrated in his Tafsir of the following Ayah: (The blood of a Muslim who bears witness to La ilaha ill Allah and that Muhammad is the Messenger of Allah, is not permissible (to be shed) except in three cases: a soul for a soul (i.e., in the case of murder), an adulterer who is married, and a person who leaves his religion and deserts the Jama'ah http://www.qtafsir.com/index.php?option=com_content&task=view&id=2826&Ite mid=72#1 Allah said, (And kill not anyone whom Allah has forbidden, except for a just cause (according to Islamic law).) This part of the Ayah emphasizes this prohibition in specific, although it is included in the immoral sins committed openly and in secret. (The blood of a Muslim who bears witness to La ilaha ill Allah and that Muhammad is the Rasool Allah, is not permissible (to be shed) except in three cases: a soul for a soul (i.e., in the case of murder), an adulterer who is married, and a person who leaves his religion and deserts the Jama'ah The blood of a Muslim person who testifies that there is no Ilah but Allah and that I am the Messenger of Allah is prohibited, except for three offenses: a married person who commits zina life for life, and whoever reverts from the religion and abandons the Jama`ah (the community of faithful believers).) There is a prohibition, a warning and a threat against killing the Mu`ahid, i.e., non-Muslims who have a treaty of peace with Muslims. Abu Hurayra(Radiy Allah hu anha) narrated from Rasool Allah(sal Allah hu alayhe wasallam) that he said : (Whoever killed a person having a treaty of protection with the Muslims, and who enjoys the guarantee of Allah and His Messenger, he will have spoiled the guarantee of Allah ﴿for him﴾. He shall not smell the scent of Paradise though its smell is perceived from a distance of seventy years.) Ibn Majah and At-Tirmidhi recorded this Hadith, and At-Tirmidhi said, "Hasan Sahih.'' http://www.qtafsir.com/index.php?option=com_content&task=view&id=949&Item id=61 It is only Mua'ahid who has a treaty with Muslims,enjoy the facility of not being killed by Muslims.And the general prohibition of killing women and children of kuffar stands in the case of Jihad when its restricted to battlefields and Muslims are not oppressed.Apart from old of kuffar ,women and children and those who are muaahid ,the rest are to be dealt strictly in times of Jihad .And if a Muslim kills any kuffar ,then still there is no kaffarah on them because the lives of kuffar are not sacred. The Ayah that means Fight those who fight you refers to kind dealing of the kuffar who don’t fight you or transgress in matters of our Deen.This also means to be kind to those who don’t fight you and just with them .And following Sunnah of Rasool Allah(sal Allah hu alayhe wasallam) in asking them of their health when they are ill and they are prisoned by Muslims.It also means not to fight the non combatants in the times of Jihad when the fight is not mixed with extreme oppression or when the general ruling of Jihad is applied in normal times.As kiling non combatants is not allowed except in the case of Qisas such as the times which Muslim Ummah has seen.And since the Ummah is angry so there is a help from Shareeah in this matter so that the chests of the momineen be cooled. Many Mujahidin are plotting against america and uk and its all in accordance with Qur’an and Sunnah because we have to do same to kuffar in their countries what they did at our homes.And whosoever disrespects the Deen of ALLAH,,His Nabi(Sal ALLAH hu alayhe wasallam) and His Kitaab ,is bound to be kiled and that is obligatory on the Muslimeen to kill such kuffar And Same Ruling is to be applied when dealing with the kuffar when they disrespect the Deen of ALLAH(Subhanahu Wa Ta’ala) .As to kill them in their countries it involves their women and children too so the narrations about taif raids fulfils the need of troubled minds who finds it as an act unjust by Mujahidin , ------------------------------------ Post message: [email protected] Subscribe : [email protected] Unsubscribe : [email protected] List owner : [email protected] Homepage : http://proletar.8m.com/Yahoo! 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