http://english.alarabiya.net/en/views/news/middle-east/2013/06/07/Islamic-debates-on-apostasy-in-Egypt-.html

Last Update: Friday, 7 June 2013 KSA 09:29 - GMT 06:29
Islamic debates on apostasy in Egypt 
Friday, 7 June 2013
 
Bassem Youssef 
Eight months ago, I wrote my first article in Egypt’s al-Shorouk 
newspaper, which discussed the spread of atheism, or at least the 
weakness of faith. I entitled the article “The benefits of atheism,” 
because I realized that the spread of this phenomenon may carry 
unperceived benefits, such as modernizing and altering religious 
rhetoric in order to confront new challenges, instead of burying our 
heads in the sand.
Many people attacked me, thinking I was 
encouraging atheism and infidelity, all because I dared to speak about 
something that is discussed day and night on social networking websites, during 
private gatherings, and even during public ones sometimes. I did not come up 
with anything new.
Apostasy becomes a phenomenon
There are requests to discuss atheism at the Shura Council, Egypt’s upper 
house of parliament, but no one attacks those who make these requests. 
Heated debate about this phenomenon has appeared on Islamist websites, 
YouTube and religious TV programs. As usual, extremist people have 
surfaced who know nothing other than insults. Some of them have even 
called for punishment for apostasy.
In all fairness, such calls 
have not only been made during Islamist rule, but also under former 
presidents Anwar Sadat and Hosni Mubarak. In August 1977, a draft law 
stipulating punishment for apostasy was discussed. But this law was not 
implemented. Those who submitted the draft were a group of lawyers who 
based the draft law on the second article of the constitution, which 
states the principles of Islamic law are the main source of legislation.
This happened when the Islamists were far from power. Perhaps now, during 
Islamic governance, there is more chance of a repeat such calls, 
especially that now there are more people calling for implementing a 
punishment for apostasy.
In this article, I will not confront 
calls for implementing punishment for apostasy by resorting to slogans 
on human rights and freedom of expression. But I will make a humble 
attempt to refute these calls by resorting to my humble knowledge in the Qur'an 
and Sunnah. As usual, some will criticize me and make comments 
such as: “as if we need you to speak about religion,” and “leave talk 
about religion to experts.” It is as if talking about religion is a 
certain category’s monopoly. Religion is a topic that everyone has the 
right to talk about. We are expressing our opinions, and everyone has 
the right to do so.

Anyway, let's go back to the topic. Those 
who support punishing apostasy base their argument on three or four 
hadiths (A collection of traditions containing sayings of the prophet 
Mohammad.). The most famous of them is "whoever changes his religion, 
kill him." The other talk is that it is not halal (permissible by Islam)
 to kill a Muslim unless in three cases:  in Qisas (equality in 
punishment) for murder, a married person who commits adultry and one who
 reverts from Islam (apostate) and leaves the Muslims.

The 
hadith of "whoever changes his religion, kill him." is narrated by Ibn 
Abbas as Ikrimah narrated later. The problem here is that Imam Muslim 
ruled out Ikrimah from his hadiths. Only one hadith for him was 
announced in Hajj. He left out that one hadith so scholars of a certain 
sect labelled him as a liar. 

As for the hadith on the one who
 reverts from Islam (apostate), there are many stories on it linked to 
Abdullah Min Masaoud's narration that ties apostasy to a declaration of 
war and harming Muslims.
Some scholars say that he who abandons 
Islam is doing only that, while many others believe apostasy is a 
declaration of war on Muslims. But since it's people’s lives that we are 
talking about here, many scholars do not think that converting is 
enough of an excuse to murder, but that apostasy is a threat facing 
Muslims or Islamic nations as a whole. 

But what is the 
Qur'an's clear and frank opinion regarding the issue of apostasy? How 
did the prophet deal with Muslims who became apostates?
God willing, I will try to answer these questions next week.
This article was first published in Egypt-based al-Shorouk on June 4, 2013.
________
Bassem Youssef is an Egyptian doctor, satirist, and the host of El 
Bernameg ("The Program"), a satirical news program broadcast by a 
private Egyptian television station. The press has compared Youssef with
 American comedian Jon Stewart, whose satire program The Daily Show 
inspired Youssef to begin his career. Despite all controversy and legal 
debates it has sparked, El Bernameg has been a major success. It is 
constantly topping the regional YouTube charts, making Youssef's YouTube
 channel one of the most subscribed to in Egypt.

[Non-text portions of this message have been removed]



------------------------------------

Post message: [email protected]
Subscribe   :  [email protected]
Unsubscribe :  [email protected]
List owner  :  [email protected]
Homepage    :  http://proletar.8m.com/Yahoo! Groups Links

<*> To visit your group on the web, go to:
    http://groups.yahoo.com/group/proletar/

<*> Your email settings:
    Individual Email | Traditional

<*> To change settings online go to:
    http://groups.yahoo.com/group/proletar/join
    (Yahoo! ID required)

<*> To change settings via email:
    [email protected] 
    [email protected]

<*> To unsubscribe from this group, send an email to:
    [email protected]

<*> Your use of Yahoo! Groups is subject to:
    http://docs.yahoo.com/info/terms/

Kirim email ke