Sebaliknya masuk Islam itu bisa main paksa, atau pake tipu daya.

On Tue, Jul 9, 2013 at 7:22 PM, Bukan Pedanda <[email protected]>wrote:

> **
>
>
>
> Saya udah bilang: agama Islam itu kayak lukah..
>
> Masuknya gampang, tapi jalan keluar hanya satu: maut.
>
>
> --- In [email protected], itemabu2 <itemabu2@...> wrote:
> >
> > > As Muslim Brotherhood leader Sheikh Yusuf al-Qaradawi stated this
> winter
> > on Egyptian television, "without the 'Death for Apostasy' laws, apostasy
> > laws, Islam would have failed with the death of Mohamed, as people would
> > never stay in this religion otherwise."
> >
> > Hehehe... si Yusuf Qaradawi aj ngaku bhw kl Islam ga maksa orang dgn
> > kekerasan dan pembantaian, maka orang akan keluar dr Islam.
> >
> > Orang2 yg terus jadi Islam biarpun mereka bebas keluar dr Islam kalo mau
> > setelah tau Islam itu kayak apa itu sebenarnya emang bajingan keparat yg
> > suka dgn ajaran Islam yg bajingan tsb.
> >
> >
> > http://www.gatestoneinstitute.org/3841/egypt-revolutions
> >
> > The Problem at the Heart of Egypt's Revolutions
> >
> > * by Nonie Darwish <
> http://www.gatestoneinstitute.org/author/Nonie+Darwish>
> > July 9, 2013 at 4:00 am*
>
> >
> >
> >
> > This is the central problem in most Muslim countries: the difficult
> choice
> > between a man-made, civilian, military, "infidel" government, and a
> > totalitarian Islamic theocracy.
> >
> > This latest revolution in Egypt, the second in the last two years, is a
> > symptom of a deep-rooted problem at the heart of Islam itself: Egypt is
> on
> > the verge of a civil war to bring a resolution to the never-ending
> tension
> > between what Islam demands versus what the people really want.
> >
> > This is the central problem in most Muslim countries: the difficult
> choice
> > between a civilian, military "infidel" government, and a totalitarian
> > Islamic theocracy. The problem is compounded when most Egyptians consider
> > themselves both Muslim and lovers of democracy, but refuse to see that
> > Islam and freedom cannot co-exist. How can Islam anywhere produce a
> > democracy when freedom of speech and religion are outlawed, where there
> is
> > no free and independent judiciary, and equal rights for women, minorities
> > and non-Muslims are legally suppressed?
> >
> > Islam also cannot let go of government control: since its inception,
> Islam
> > has lacked the confidence in its own survival without government
> > enforcement. As Muslim Brotherhood leader Sheikh Yusuf al-Qaradawi stated
> > this winter on Egyptian television, "without the 'Death for Apostasy'
> laws,
> > apostasy laws, Islam would have failed with the death of Mohamed, as
> people
> > would never stay in this religion otherwise." It is no coincidence
> > therefore that Islamic law
> > dictates<http://www.memri.org/report/en/print6007.htm>that all Muslims
>
> > must be ruled by Sharia, and declares that all secular
> > governments, made by man, not by Allah, are heresy and an abomination.
> >
> > While mosques are busy teaching Muslims how to carry out jihad, hate Jews
> > and mistreat Christians, their imams allocate no time to preach the
> values
> > of peace and trust as a foundation for an orderly society or
> civilization.
> > As a result of such an Islamic education, Muslims who know they want
> > freedom are unable to build the value system on which to achieve it.
> >
> > Egypt's dilemma is nothing new, but the good news today is that finally
> > there is an awakening in Egypt regarding the tyranny that Sharia law
> > brings, especially if it is made the basis of a constitution. Despite
> this
> > awakening, however, not one rebel in Tahrir Square was able openly to
> carry
> > a sign saying, "Sharia must become null and void." The majority of
> > Egyptians still believe that to say that would be an act of apostasy,
> > punishable by death.
> >
> > All current surveys still show that the overwhelming majority of
> Egyptians
> > still support Sharia law, or at least say they do. This is where the
> > problem lies: the laws of a society are the mirror of its morality.
> > Egyptians cannot make believe that they can have both Sharia and freedom,
> > or that their laws do not have to match their style of government and
> what
> > they can feel comfortable with. According to Sharia, a Muslim head of
> state
> > must rule by Islamic law, and must preserve Islam in its original form,
> or
> > he must be removed from office. Islamic law leaves no choice for any
> Muslim
> > leader but to accept, at least officially, that Sharia is the law of the
> > land, or else be ousted from office. Sharia also commands Muslims to
> remove
> > any leader who is not a Muslim. Because of that command, Muslim leaders
> > must play a game of appearing Islamic and anti-West while trying to get
> > along with the rest of the world. It is a game with life and death
> > consequences for them.
> >
> > That stricture is the reason many Egyptians today agree to keep Sharia in
> > the constitution, even if only symbolically. But how can Egyptians be so
> > naïve to believe they can ignore the laws of their constitution? As long
> as
> > Sharia is on the books, even if it is ignored, the country can never have
> > true stability and freedom. Even with revolutions, Egyptians can only
> > achieve cosmetic changes with no substance; changes such as, the name of
> > the country, its flag, national anthem, or even putting on or taking off
> > women's hijabs.
> >
> > Although Egyptians were always exuberant about the removal of a regime
> or a
> > dictator, they never were about a change in the religious, cultural and
> > moral foundations of the country. Whether it is the Egyptian revolution
> of
> > 1919, 1952 or 2011, the change achieved has always been superficial, or
> for
> > the worse. Somehow whenever the Muslim mind comes to the underlying
> > religious ideology that is the foundation upon which its systems are
> > erected, it freezes.
> >
> > The result is a majority of confused citizens whose trust is shattered;
> > moral standards in conflict, and laws and the concept of reality
> distorted.
> > But how long can this warped existence last undetected? So far it has
> > succeeded for 1,400 years without collapsing, but can this latest
> > revolution be the crack in the stranglehold of Sharia?
> >
> > Egyptian secularists have achieved a great step against the Muslim
> > Brotherhood, but will they be able to sustain it? The Muslim Brotherhood
> > has powerful roots in the Egyptian psyche, and the Brotherhood has vowed
> a
> > bloodbath against any secular government.
> >
> > For any secular government to remain in power, it needs to turn
> tyrannical
> > and put in jail members of the Muslim Brotherhood. This has already
> begun;
> > arrest warrants against leaders and 300 members of the Brotherhood were
> > issued within hours of the removal of Morsi.
> >
> > Egypt is now back to square one; a military dictatorship is, for the
> moment
> > at least, the only solution that can preserve and sustain a certain level
> > of secularism in the face of the constant Islamic assault that human
> > rights, freedom of religion and democracy. The assault has also been on
> the
> > United Nations Universal Declaration of Human Rights, which, on August 5,
> > 1990, was repudiated and superseded by the Organization of Islamic
> > Conference [OIC] in favor of the Cairo Declaration on Human Rights in
> > Islam<http://www1.umn.edu/humanrts/instree/cairodeclaration.html>,
>
> > which, in article 24, in its entirety, concludes that "All the rights and
> > freedoms stipulated in this Declaration are subject to the Islamic
> > Shari'ah." Article 19(d) also posits that, "There shall be no crime or
> > punishment except as provided for in the Shari'ah."
> >
> > One can only hope that this military dictatorship will not be like
> others,
> > which promise elections and freedom, but remain as autocracies for
> decades.
> >
> > *Nonie Darwish is the author of "The Devil We Don't Know".*
> >
> >
> > [Non-text portions of this message have been removed]
> >
>
>  
>


[Non-text portions of this message have been removed]



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