The cleric didn't doubt the details of the incident. "Some magicians may
ride a broom and fly in the air with the help of the jinn [supernatural
beings]," he said.

Hehehe.... ulama Saudi bersaksi bhw ada tukang sihir yg terbang ke udara
pake sapu dgn bantuan jin..

Ternyata Harry Potter itu pake jin spy bs terbang


http://www.theatlantic.com/international/archive/2013/08/saudi-arabias-war-on-witchcraft/278701/

Saudi Arabia's War on Witchcraft
A special unit of the religious police pursues magical crime aggressively,
and the convicted face death sentences.
 Ryan Jacobs <http://www.theatlantic.com/ryan-jacobs/> Aug 19 2013, 9:00 AM
ET

The sorceress was naked.

The sight of her bare flesh startled the prudish officers of Saudi Arabia's
infamous religious police, the Committee for the Promotion of Virtue and
the Prevention of Vice (CPVPV), which had barged into her room in what was
supposed to be a routine raid of a magical hideout in the western desert
city of Madinah's Al-Seeh neighborhood. They paused in shock, and to let
her dress.

The woman -- still unclothed -- managed to slip out of the
window<http://cms.arabnews.com/node/285436>of her apartment and flee.
According to the 2006
account <http://www.alarabiya.net/articles/2006/05/29/24177.html> of the
Saudi *Okaz* newspaper, which has been
described<http://www.newyorker.com/archive/2004/01/05/040105fa_fact_wright>as
the Arabic equivalent of the
*New York Post*, she "flew like a bird." A frantic pursuit ensued. The unit
found their suspect after she had
fallen<http://cms.arabnews.com/node/285436>through the unsturdy roof
of an adjacent house and onto the ground next to
a bed of dozing children.

They covered her body, arrested her, and claimed to uncover key evidence
indicating that witchcraft had indeed been practiced, including incense,
talismans, and videos about magic. In the *Al Arabiya* report, a senior
Islamic cleric lamented that the incident had occurred in a city of such
sacred history. The prophet Muhammad is buried there, and it is considered
the second most holy location in Islam, second to Mecca. The cleric didn't
doubt the details of the incident. "Some magicians may ride a broom and fly
in the air with the help of the jinn [supernatural beings]," he said.

The fate of this sorceress is not readily apparent, but her plight is
common. Judging from the punishments of others accused of practicing
witchcraft in Saudi Arabia before and since, the consequences were almost
certainly severe.

In 2007, Egyptian pharmacist Mustafa Ibrahim was beheaded in Riyadh after
his conviction on charges of "practicing magic and sorcery as well as
adultery and desecration of the Holy Quran." The charges of "magic and
sorcery" are not euphemisms for some other kind of egregious crime he
committed; they alone were enough to qualify him for a death sentence. He
first came to the attention of the religious authorities when members of a
mosque in the northern town of Arar voiced concerns over the placement of
the holy book in the restroom. After being accused of disrupting a man's
marriage through spellwork, and the
discovery<http://www.abc.net.au/news/2007-11-03/saudi-executes-egyptian-for-practising-witchcraft/714652>of
"books on black magic, a candle with an incantation 'to summon
devils,'
and 'foul-smelling herbs,'" the case -- and eventually his life -- were
swallowed by the black hole of the discretionary Saudi court system.

The campaign of persecution has shown no signs of fizzling. In May, two
Asian maids were
sentenced<http://www.emirates247.com/crime/region/two-maids-get-10-years-1-000-lashes-for-sorcery-2013-05-20-1.507147>to
1,000 lashings and 10 years in prison after their bosses claimed that
they had suffered from their magic. Just a few weeks ago, Saudi newspapers
began running the image of an Indonesian maid being
pursued<http://www.emirates247.com/news/region/saudi-police-on-the-hunt-for-a-witch-housemaid-2013-07-28-1.515753>on
accusations that she produced a spell that made her male boss's family
subject to fainting and epileptic fits. "I swear that we do not want to
hurt her but to stop her evil acts against us and others," the man told the
news site *Emirates 24/7*.

According to Adam Coogle, a Jordan-based Middle East researcher for Human
Rights Watch who monitors Saudi Arabia, the relentless witch hunts reveal
the hollowness of the country's long-standing promises about liberalizing
its justice system.

In a country where public observance of any religion besides Islam is
strictly forbidden, foreign domestic workers who bring unfamiliar
traditional religious or folk customs from Sri Lanka, Indonesia, Africa, or
elsewhere can make especially vulnerable and easy targets. "If they see
these [folk practices or items] they immediately assume they're some kind
of sorcery or witchcraft," he said.

The Saudi government's obsession with the criminalization of the dark arts
reached a new level in 2009, when it created and formalized a special
"Anti-Witchcraft
Unit<http://www.jpost.com/Middle-East/Saudi-Arabias-Anti-Witchcraft-Unit-breaks-another-spell>"
to educate the public about the evils of sorcery, investigate alleged
witches, neutralize their cursed paraphernalia, and disarm their spells.
Saudi citizens are also urged to use a hotline on the CPVPV website to
report any magical misdeeds to local officials, according to the *Jerusalem
Post*.

According to a director of the religious police's witchcraft division in
Riyadh, the unit
provides<http://www.saudigazette.com.sa/index.cfm?method=home.regcon&contentID=2009031532193>
confidentiality
to informants. "We deal with sorcerers in a special way. No one should
think that we mention the name of whomever files a report about sorcery,"
Sheikh Adel Faqih told the *Saudi Gazette*. In 2009 alone, at least 118
people<http://www.saudigazette.com.sa/index.cfm?method=home.regcon&contentid=2009110453524>
were
charged with "practicing magic" or "using the book of Allah in a derogatory
manner" in the province of Makkah, the country's most populous region.

Faqih also claimed that the process of arresting someone for crimes of
magic involved more than just receiving a tip from a neighbor or employer.
A formal investigation would be pursued, and "information must be collected
before an arrest can be made." What sort of information do they need? The
answer was unsurprisingly vague and innocuous: if the suspect sought to
purchase "an animal with certain features." For example, "he asks for a
sheep to be killed without mentioning Allah's name and asks to stain the
body with the animal's blood or if he asks for similar unusual things."

By 2011, the unit had created a total of
nine<http://wwww.arabnews.com/node/373213> witchcraft-fighting
bureaus in cities across the country, according to Arab News, and had
"achieved remarkable success" in processing 586 cases of magical crime, the
majority of which were foreign domestic workers from Africa and Indonesia.
Then, last year, the government
announced<http://www.emirates247.com/crime/region/saudi-steps-up-war-on-sorcery-2012-03-27-1.450545>
that
it was expanding its battle against magic further, scapegoating witches as
the source of both religious and social instability in the country. The
move would mean new training courses for its agents, a more powerful
infrastructural backbone capable of passing intelligence across provinces,
and more raids. The force booked 215
sorcerers<http://www.saudigazette.com.sa/index.cfm?method=home.regcon&contentid=20130508164754>
in
2012.
***

The most aggressive pursuit of witches tends to be in the interior of the
Arabian peninsula, a parcel of the country that hosts the capital city
Riyadh and many of the most dedicated followers of Salafism, the
ultra-conservative school of Sunni Islam that the government
enforces<http://www.state.gov/j/drl/rls/irf/2004/35507.htm>throughout
the country in its religious courts.

Wresting the country's criminal proceedings from the grip of one of the
strictest strains of Islam would involve more than just the development of
a more progressive outlook; it would require cosmic revisions in Saudi
history and religious identity.

The Saudi government and many of its citizens subscribe to the 18th-century
teachings of Muhammad ibn Abd al-Wahhab, a revivalist Islamic scholar who
called for a return to literal interpretations of the Quran, and for the
abandonment of folk rituals that had developed around the worship of
Islamic shrines and grave sites.
According<http://www.marxists.org/subject/arab-world/lutsky/ch05.htm>to
historian Vladmir Borisovich Lutsky:

He sharply criticised such superstitious survivals as fetishism and
totemism, which, to him, were indistinguishable from idolatry. Formally all
the Arabs were Moslems. But, in reality, there existed many local tribal
religions in Arabia. Each Arab tribe, each village had its fetish, its
beliefs and rites. The variety of religious forms that stemmed from the
primitive level of social development and the lack of cohesion between the
countries of Arabia were serious obstacles to political unity. Abd
el-Wahhab set up against this religious polymorphism a single doctrine
called tauhid (unity)...

....
The Wahhabis fought against the survivals of local tribal cults. They
destroyed the tombs of the saints, and forbade magic fortune-telling. But
at the same time their teachings were directed against official Islam.


Under Wahhabi doctrine, magic is seen as a serious affront to the pure and
exclusive relationship one is supposed to share with Allah.

But belief in the supernatural and magic is actually quite common in Muslim
culture. According to the Quran, the *jinn* are demonic supernatural
beings<http://muse.jhu.edu/books/9780815650706?auth=0>that were
created out of fire at the same time as man. Some believe that
*jinn* have the power to cause harm, and it is not uncommon for the
possessed to visit
<http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3425750/>faith healers or
sorcerers tasked with ridding the evil.

According<http://www.pewforum.org/2012/08/09/the-worlds-muslims-unity-and-diversity-4-other-beliefs-and-practices/#_ftn22>to
the Pew Research Center's Religion and Public Life Project:

In most of the countries surveyed, roughly half or more Muslims affirm that
*jinn* exist and that the evil eye is real. Belief in sorcery is somewhat
less common: half or more Muslims in nine of the countries included in the
study say they believe in witchcraft.

Accusations of *jinn* worship and witchcraft once even
touched<http://online.wsj.com/article/SB10001424052702303657404576357323069853958.html>the
administration of former Iranian President Mahmoud Ahmadinejad, when
his advisers and aides were arrested on charges of black magic. Ahmadinejad
denied the charges, but a sorcerer well-known among the ruling class
claimed that he met with the President at least twice and gathered
intelligence for him on "Jinn who work for Israel's intelligence agency,
the Mossad, and for the U.S. Central Intelligence Agency," according to the
*Wall Street Journal*.


[image: gsi-chp4-2.png]


According to the Pew survey, the majority of Muslims agree that Islam
restricts making contact with *jinn* or using magic. But Wahhabism is
particularly opposed to this notion, according to Muhammad Husayn
Ibrahimi's 
analysis<http://www.al-islam.org/new-analysis-wahhabi-doctrines/6.htm>of
the sect:

Based on some verses of the Qur'an, Shaykh Muhammad ibn 'Abd al-Wahhab, Ibn
Taymiyyah and the contemporary Wahhabis regard seeking help from other than
God or asking for their intercession {shafa'ah} as an act of polytheism.
Their main proof is the phrase, "other than God" in verse 18 of Surah
Yunus. The Wahhabis regard the prophets, saints, idols, the *jinn*, and the
dead as the most vivid manifestations of this verse.

This might explain why Saudis, many of whom are devout Wahhabi
practitioners, are so fierce when it comes to the pursuit of witches.
***

The courts are controlled by judges -- commonly religious clerics -- who
have unlimited latitude to interpret and define the content of witchcraft
crime, the details of which are not articulated in a spare, barely existent
penal code. They can also mete out capital punishments as they see fit.
Saudi Arabia ranks third behind China and Iran for its number of
executions. Evidence in these cases is
limited<http://www.hrw.org/en/news/2008/02/12/letter-hrh-king-abdullah-bin-abd-al-aziz-al-saud-witchcraft-case>to
witness testimony and the presentation of the "magical" items
discovered
in the possession of the accused.

The Royal Embassy of Saudi Arabia did not respond to requests for comment
on the specifics of its dealings with witchcraft crime.

The ability to defend against the charges seems to depend on the caprice of
the particular judge assigned to the case. In the 2006
case<http://www.hrw.org/en/news/2008/02/12/letter-hrh-king-abdullah-bin-abd-al-aziz-al-saud-witchcraft-case>of
Fawza Falih, who was sentenced to death on charges of "'witchcraft,
recourse to *jinn*, and slaughter' of animals," she was provided no
opportunity to question the testimonies of her witnesses, was barred from
the room when "evidence" was presented, and her legal representation was
not permitted to enter court. After appeals by Human Rights Watch, her
execution was delayed, but she
died<http://www.jpost.com/Middle-East/Saudi-Arabias-Anti-Witchcraft-Unit-breaks-another-spell>in
prison as a result of poor health.

The police can also use questionable tactics. In 2008, a well-known
Lebanese television personality, Ali Hussain Sibat, who made a living by
telling callers' fortunes and instructing them on other superstitious
matters, was lured into an undercover sting
operation<https://docs.google.com/a/theatlantic.com/document/d/1wmbUt5IVGujJXDg706o3yOKq2gC33Obgw0-3RokdOJY/edit?usp=drive_web#null>while
making a religious pilgrimage to Mecca. According to the
*New York Times*, he was arrested shortly after the police recorded
conversations he held about providing a magical elixir to a woman that
would force her husband to separate from his second wife. His death
sentence was later stayed after outcry from international human rights
organizations.

Belief in magic is so widespread that it is often invoked as a defense in
Sharia courts. "If there's an employer dispute -- say the migrant domestic
worker claims she wasn't paid her wages or her conditions are unlivable --
a lot of times what happens unfortunately is the defendant makes
counterclaims against the domestic worker," Coogle said. "And a lot of
times they'll make counterclaims of sorcery, witchcraft, and that sort of
thing."

Domestic workers, many of whom who are not fluent in Arabic, face
significant challenges in defending themselves against these charges,
according to Coogle. Sometimes, he says, "they don't even know what's
happening." "I think that there are cases where the authorities will
provide translation, but I'm told the translation isn't always available
and isn't always reliable." Many don't have the resources to hire a lawyer,
so they are often representing themselves, unless a human rights
organization takes on their case.

Even then, they must face a religious cleric who serves simultaneously as a
judge and a prosecutor and can often introduce new charges or modify
existing ones during the course of the proceedings. "When you have a
situation that's so arbitrary and left to the discretion of a judge, women
without the means to defend themselves can sort of be left alone," he said.
Though some of the cases receive international attention, Coogle expects
that many don't make headlines at all. "Given the isolation of these
individuals," he said, "I just expect that a lot happens that we don't know
about."


[Non-text portions of this message have been removed]



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