La tapi kok info yg dibawa wong Paris ketika Tarawih tempo hari dia bilang tiap hari pasti ada yg converse 10 orang,lumayan kan.
Paulus anak wedus. --- In [email protected], "Bukan Pedanda" <bukan.pedanda@...> wrote: > > . > > Islam itu barbar... > > Islam itu adalah malapetaka untuk ummat mansuia, artinya juga malapetaka buat > orang Islam sendiri... > > http://www.bbc.co.uk/news/world-middle-east-23139784 > -- > > BBC News Middle East > 2 July 2013 Last updated at 04:22 GMT > > The boy killed for an off-hand remark about Muhammad - Sharia spreads in Syria > > The murder of a boy accused of blasphemy has come to symbolise concerns about > the power of Islamist radicals in Syria's armed uprising. Paul Wood reports > from Aleppo on how Sharia is spreading in rebel-held areas. > > Mohammed Qataa's mother wanders the streets of Aleppo looking into strangers' > faces as she tries to find her son's killers. > > She knows she would recognise them. She was looking right at them when, in > front of a dumbstruck and terrified crowd, Mohammed was shot dead, accused of > blasphemy. > > She remembers Mohammed as a happy, dutiful son, well known and well-liked in > the Shaar neighbourhood where the men of the family scrape a living with a > coffee cart. > > He was 14 years old, but with no schooling possible because of the war he was > usually to be found on the busy main thoroughfare through Shaar, selling the > thick, sweet coffee they prefer here. > > One day last month, someone asked him for a free cup. "Not even if the > Prophet himself returns," he had replied, laughing. That remark was a death > sentence. > > It was overheard by three armed men. They dragged him to a car and took him > away. Half-an-hour later, a badly beaten Mohammed was dumped back in the road > by his cart. > > The men, showing no fear that anyone would question what they were doing, > summoned a crowd with shouts of "Oh People of Aleppo. Oh people of Shaar." > Their bellows alerted Mohammed's mother. > > Recalling what happened next, she buries her face in her hands and weeps. > > "One of them shouted: 'Whoever insults the Prophet will be killed according > to Sharia'," she told me. > > "I ran down barefoot to the streets. I heard the first shot. I fell to the > ground when I got there. > > "One of them shot him again and kicked him. He shot him for a third time and > stamped on him. > > "I said: 'Why are you killing him? He's still a child!' The man shouted: 'He > is not a Muslim - leave!'" > 'Capital offence' > > After the murder on 10 June, pictures of Mohammed's body went viral on > Facebook and Twitter in Arabic. > > He had been shot in the face, a hole where his nose and mouth should have > been. > > There was an outcry. It was claimed that the killers were from the main group > linked to al-Qaeda here, the Islamic State of Iraq and Syria. Suspicion also > fell on the Nusra Front, the biggest Islamist organisation in the uprising. > > Both issued statements condemning the murder, as did almost all of Aleppo's > rebel brigades, and the city's main Sharia court. > > We met a judge there, a 26-year-old Islamic scholar barely out of university, > with a wispy beard and round glasses. > > He told me the men were regime militia, "shabiha", trying to foment trouble > between jihadis and other fighters. > > I found that explanation rather convenient, along with the disavowals of the > murder by the two Islamist groups linked to al-Qaeda. > > Would regime thugs really have risked entering the heart of opposition-held > Aleppo to abduct a boy - and then have returned half-an-hour later to kill > him in the street? > > The family say the evidence is confusing. The men spoke the classical Arabic > of the Koran, yet made simple mistakes. They made the odd statement that > blaspheming against God could be forgiven but insulting the Prophet was a > capital offence. > > The four looked like jihadis but stopped to buy a packet of sunflower seeds. > People explained that the truly pious would not eat sunflower seeds because > they take so long to shell - and the Prophet said not to waste time. > > But though the family don't know - or are too afraid to say - which armed > group is to blame for Mohammed's death, they maintain that the rebel > authorities bear ultimate responsibility. > > "We have no freedom left," says Mohammed's older brother, Fouad. > > "We had it when the rebels first took over in Aleppo but now we have nothing. > What we have instead are countless [Sharia] committees, each following its > own interpretation of religion." > Public flogging > > Aleppo's main Sharia court has taken pains to stress that though Mohammed > Qataa's murderers said they were acting in the name of Islam, the killing was > un-Islamic, a criminal act. > > But whatever the killers' real motives - whether a brutal trick by the regime > or a cruel and extreme interpretation of Islam by jihadis - it is also true > that Sharia is spreading in rebel-held parts of Syria. > > A documentary team from BBC Arabic went to the northern town of Saraqeb to > follow the work of the Sharia court there, gaining extraordinary access over > a period of six weeks. > > The court is run by a 27-year-old former preacher, Sheikh Abdullah Mohammed > Ali, who hands out sentences dressed in Afghan-style shalwar kameez, a > Kalashnikov at his side. > > Four men convicted of trying to steal a taxi driver's car are brought before > him. Although admitting their guilt, they claim to be members of a rebel > brigade. > > Sheikh Abdullah tells them their weapons will be confiscated and they will > not be allowed to be part of any armed group in future. > > He swiftly decides that the sentence will be a public flogging. The men are > driven to the centre of Saraqeb for sentence to be carried out. The > instrument of punishment is an electrical cable. > > Sheikh Abdullah takes a megaphone to address a small crowd that has gathered. > > "In the name of God," he says, reading out the names of the four prisoners > standing in a row. "Fifty lashes for the leader of the gang. Forty for each > of his men." > > He declares: "God's law is the best protection for the weak." > > The first of the prisoners is forced to his knees, a man on either side of > him holding his arms. When it starts some of the crowd chant, "The Prophet is > our leader". Others just count the lashes. > > Afterwards, Sheikh Abdullah explains to the documentary crew that the > punishment was actually quite lenient. They had been convicted of highway > robbery. The normal penalty for that is death, he says. > > "In wartime, punishments according to Sharia are suspended until peace > returns," he says. > > "Now, we are at war. We must concentrate on fighting the regime's army. Full > punishments will be enforced as soon as the regime falls and an Islamic State > is declared." > 'Alternative to chaos' > > The uprising's rural, conservative and religious supporters approve of > Sharia's harsh penalties. > > So too, perhaps, do many of those afraid of the criminal anarchy, the > looting, killing, kidnapping and theft, that has become an everyday fact of > life in rebel-held areas. > > But many in Saraqeb are dismayed by the rise of the Islamists. There have > been small street protests in the town against Sharia. > > "We did not hope for what we have come to today," said Lyas Kadouni, an > activist interviewed by BBC Arabic. > > "The names of [rebel] brigades tell you how people think now - names like > 'Lovers of the Prophet Brigade' and so on. It is not necessary to throw > religion into every corner of your life. This is killing our revolution." > > Painfully earnest, Lyas Kadouni wants to tidy up Saraqeb's streets. "The most > important thing is to practise the duties of citizenship," he says. > > "We have to show we have an alternative to chaos." > > He says he is "100% certain they [foreign jihadis] will disappear". It could > take a month, two, or three months, he says. > > But the influence of relatively secular activists like Lyas Kadouni, always > marginal, is waning still further. > > Almost two years after peaceful protest became a civil war, they are still > painting murals and handing out leaflets. Others, meanwhile, are taking power > at the point of a gun. > Revenge > > Things are not going entirely the Islamists' way, however. They have split > and split again over the question of whether to unify with al-Qaeda. There is > also a bitter ongoing battle with elements of the Free Syrian Army. > > While most fighting on the rebel side are Muslim, many of those do not want a > religious state. > > The commander of one such unit told me the Islamist Nusra Front had sent a > suicide bomber to one of his positions, killing a dozen of his men. Then his > brother was kidnapped by the jihadis. After paying a ransom of tens of > thousands of dollar to get his brother back, he would now seek revenge. > > "There will be nowhere for them to hide." > > Even as government forces sweep into previously opposition-held towns, the > rebels are fighting amongst themselves, hardline jihadis against the > relatively secular FSA, a civil war within the civil war. > > The battle, though sporadic, seems just as bitter as that against the regime. > > Its outcome will determine what kind of state Syria will become if the rebels > win. In the meantime, though, Sharia justice is the only kind available in > many parts of Syria. > > > BBC > > BBC © 2013 The BBC is not responsible for the content of external sites. Read > more. > ------------------------------------ Post message: [email protected] Subscribe : [email protected] Unsubscribe : [email protected] List owner : [email protected] Homepage : http://proletar.8m.com/Yahoo! 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