La tapi kok info yg dibawa wong Paris ketika Tarawih tempo hari dia bilang tiap 
hari pasti ada yg converse 10 orang,lumayan kan.

Paulus anak wedus.

--- In [email protected], "Bukan Pedanda" <bukan.pedanda@...> wrote:
>
> .
> 
> Islam itu barbar...
> 
> Islam itu adalah malapetaka untuk ummat mansuia, artinya juga malapetaka buat 
> orang Islam sendiri...
>  
> http://www.bbc.co.uk/news/world-middle-east-23139784
> --
> 
> BBC News Middle East
> 2 July 2013 Last updated at 04:22 GMT
> 
> The boy killed for an off-hand remark about Muhammad - Sharia spreads in Syria
> 
> The murder of a boy accused of blasphemy has come to symbolise concerns about 
> the power of Islamist radicals in Syria's armed uprising. Paul Wood reports 
> from Aleppo on how Sharia is spreading in rebel-held areas.
> 
> Mohammed Qataa's mother wanders the streets of Aleppo looking into strangers' 
> faces as she tries to find her son's killers.
> 
> She knows she would recognise them. She was looking right at them when, in 
> front of a dumbstruck and terrified crowd, Mohammed was shot dead, accused of 
> blasphemy.
> 
> She remembers Mohammed as a happy, dutiful son, well known and well-liked in 
> the Shaar neighbourhood where the men of the family scrape a living with a 
> coffee cart.
> 
> He was 14 years old, but with no schooling possible because of the war he was 
> usually to be found on the busy main thoroughfare through Shaar, selling the 
> thick, sweet coffee they prefer here.
> 
> One day last month, someone asked him for a free cup. "Not even if the 
> Prophet himself returns," he had replied, laughing. That remark was a death 
> sentence.
> 
> It was overheard by three armed men. They dragged him to a car and took him 
> away. Half-an-hour later, a badly beaten Mohammed was dumped back in the road 
> by his cart.
> 
> The men, showing no fear that anyone would question what they were doing, 
> summoned a crowd with shouts of "Oh People of Aleppo. Oh people of Shaar." 
> Their bellows alerted Mohammed's mother.
> 
> Recalling what happened next, she buries her face in her hands and weeps.
> 
> "One of them shouted: 'Whoever insults the Prophet will be killed according 
> to Sharia'," she told me.
> 
> "I ran down barefoot to the streets. I heard the first shot. I fell to the 
> ground when I got there.
> 
> "One of them shot him again and kicked him. He shot him for a third time and 
> stamped on him.
> 
> "I said: 'Why are you killing him? He's still a child!' The man shouted: 'He 
> is not a Muslim - leave!'"
> 'Capital offence'
> 
> After the murder on 10 June, pictures of Mohammed's body went viral on 
> Facebook and Twitter in Arabic.
> 
> He had been shot in the face, a hole where his nose and mouth should have 
> been.
> 
> There was an outcry. It was claimed that the killers were from the main group 
> linked to al-Qaeda here, the Islamic State of Iraq and Syria. Suspicion also 
> fell on the Nusra Front, the biggest Islamist organisation in the uprising.
> 
> Both issued statements condemning the murder, as did almost all of Aleppo's 
> rebel brigades, and the city's main Sharia court.
> 
> We met a judge there, a 26-year-old Islamic scholar barely out of university, 
> with a wispy beard and round glasses.
> 
> He told me the men were regime militia, "shabiha", trying to foment trouble 
> between jihadis and other fighters.
> 
> I found that explanation rather convenient, along with the disavowals of the 
> murder by the two Islamist groups linked to al-Qaeda.
> 
> Would regime thugs really have risked entering the heart of opposition-held 
> Aleppo to abduct a boy - and then have returned half-an-hour later to kill 
> him in the street?
> 
> The family say the evidence is confusing. The men spoke the classical Arabic 
> of the Koran, yet made simple mistakes. They made the odd statement that 
> blaspheming against God could be forgiven but insulting the Prophet was a 
> capital offence.
> 
> The four looked like jihadis but stopped to buy a packet of sunflower seeds. 
> People explained that the truly pious would not eat sunflower seeds because 
> they take so long to shell - and the Prophet said not to waste time.
> 
> But though the family don't know - or are too afraid to say - which armed 
> group is to blame for Mohammed's death, they maintain that the rebel 
> authorities bear ultimate responsibility.
> 
> "We have no freedom left," says Mohammed's older brother, Fouad.
> 
> "We had it when the rebels first took over in Aleppo but now we have nothing. 
> What we have instead are countless [Sharia] committees, each following its 
> own interpretation of religion."
> Public flogging
> 
> Aleppo's main Sharia court has taken pains to stress that though Mohammed 
> Qataa's murderers said they were acting in the name of Islam, the killing was 
> un-Islamic, a criminal act.
> 
> But whatever the killers' real motives - whether a brutal trick by the regime 
> or a cruel and extreme interpretation of Islam by jihadis - it is also true 
> that Sharia is spreading in rebel-held parts of Syria.
> 
> A documentary team from BBC Arabic went to the northern town of Saraqeb to 
> follow the work of the Sharia court there, gaining extraordinary access over 
> a period of six weeks.
> 
> The court is run by a 27-year-old former preacher, Sheikh Abdullah Mohammed 
> Ali, who hands out sentences dressed in Afghan-style shalwar kameez, a 
> Kalashnikov at his side.
> 
> Four men convicted of trying to steal a taxi driver's car are brought before 
> him. Although admitting their guilt, they claim to be members of a rebel 
> brigade.
> 
> Sheikh Abdullah tells them their weapons will be confiscated and they will 
> not be allowed to be part of any armed group in future.
> 
> He swiftly decides that the sentence will be a public flogging. The men are 
> driven to the centre of Saraqeb for sentence to be carried out. The 
> instrument of punishment is an electrical cable.
> 
> Sheikh Abdullah takes a megaphone to address a small crowd that has gathered.
> 
> "In the name of God," he says, reading out the names of the four prisoners 
> standing in a row. "Fifty lashes for the leader of the gang. Forty for each 
> of his men."
> 
> He declares: "God's law is the best protection for the weak."
> 
> The first of the prisoners is forced to his knees, a man on either side of 
> him holding his arms. When it starts some of the crowd chant, "The Prophet is 
> our leader". Others just count the lashes.
> 
> Afterwards, Sheikh Abdullah explains to the documentary crew that the 
> punishment was actually quite lenient. They had been convicted of highway 
> robbery. The normal penalty for that is death, he says.
> 
> "In wartime, punishments according to Sharia are suspended until peace 
> returns," he says.
> 
> "Now, we are at war. We must concentrate on fighting the regime's army. Full 
> punishments will be enforced as soon as the regime falls and an Islamic State 
> is declared."
> 'Alternative to chaos'
> 
> The uprising's rural, conservative and religious supporters approve of 
> Sharia's harsh penalties.
> 
> So too, perhaps, do many of those afraid of the criminal anarchy, the 
> looting, killing, kidnapping and theft, that has become an everyday fact of 
> life in rebel-held areas.
> 
> But many in Saraqeb are dismayed by the rise of the Islamists. There have 
> been small street protests in the town against Sharia.
> 
> "We did not hope for what we have come to today," said Lyas Kadouni, an 
> activist interviewed by BBC Arabic.
> 
> "The names of [rebel] brigades tell you how people think now - names like 
> 'Lovers of the Prophet Brigade' and so on. It is not necessary to throw 
> religion into every corner of your life. This is killing our revolution."
> 
> Painfully earnest, Lyas Kadouni wants to tidy up Saraqeb's streets. "The most 
> important thing is to practise the duties of citizenship," he says.
> 
> "We have to show… we have an alternative to chaos."
> 
> He says he is "100% certain they [foreign jihadis] will disappear". It could 
> take a month, two, or three months, he says.
> 
> But the influence of relatively secular activists like Lyas Kadouni, always 
> marginal, is waning still further.
> 
> Almost two years after peaceful protest became a civil war, they are still 
> painting murals and handing out leaflets. Others, meanwhile, are taking power 
> at the point of a gun.
> Revenge
> 
> Things are not going entirely the Islamists' way, however. They have split 
> and split again over the question of whether to unify with al-Qaeda. There is 
> also a bitter ongoing battle with elements of the Free Syrian Army.
> 
> While most fighting on the rebel side are Muslim, many of those do not want a 
> religious state.
> 
> The commander of one such unit told me the Islamist Nusra Front had sent a 
> suicide bomber to one of his positions, killing a dozen of his men. Then his 
> brother was kidnapped by the jihadis. After paying a ransom of tens of 
> thousands of dollar to get his brother back, he would now seek revenge.
> 
> "There will be nowhere for them to hide."
> 
> Even as government forces sweep into previously opposition-held towns, the 
> rebels are fighting amongst themselves, hardline jihadis against the 
> relatively secular FSA, a civil war within the civil war.
> 
> The battle, though sporadic, seems just as bitter as that against the regime.
> 
> Its outcome will determine what kind of state Syria will become if the rebels 
> win. In the meantime, though, Sharia justice is the only kind available in 
> many parts of Syria.
> 
> 
> BBC
> 
> BBC © 2013 The BBC is not responsible for the content of external sites. Read 
> more.
>




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