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Europe's contempt for other cultures can't be sustained

A continent that inflicted colonial brutality all over the globe for 200 
years has little claim to the superiority of its values

Martin Jacques
Friday February 17, 2006
The Guardian


Is the argument over the Danish cartoons really reducible to a matter of 
free speech? Even if we believe that free speech is a fundamental value, 
that does not give us carte blanche to say what we like in any context, 
regardless of consequence or effect. Respect for others, especially in an 
increasingly interdependent world, is a value of at least equal importance.

Europe has never had to worry too much about context or effect because for 
around 200 years it dominated and colonised most of the world. Such was 
Europe's omnipotence that it never needed to take into account the 
sensibilities, beliefs and attitudes of those that it colonised, however 
sacred and sensitive they might have been.

On the contrary, European countries imposed their rulers, religion, beliefs, 
language, racial hierarchy and customs on those to whom they were entirely 
alien. There is a profound hypocrisy - and deep historical ignorance - when 
Europeans complain about the problems posed by the ethnic and religious 
minorities in their midst, for that is exactly what European colonial rule 
meant for peoples around the world.

With one crucial difference, of course: the white minorities ruled the 
roost, whereas Europe's new ethnic minorities are marginalised, excluded and 
castigated, as recent events have shown.


But it is no longer possible for Europe to ignore the sensibilities of 
peoples with very different values, cultures and religions. First, western 
Europe now has sizeable minorities whose origins are very different from the 
host population and who are connected with their former homelands in diverse 
ways.

If European societies want to live in some kind of domestic peace and 
harmony - rather than in a state of Balkanisation and repression - then they 
must find ways of integrating these minorities on rather more equal terms 
than, for the most part, they have so far achieved. That must mean, among 
other things, respect for their values. Second, it is patently clear that, 
globally speaking, Europe matters far less than it used to - and in the 
future will count for less and less. We must not only learn to share our 
homelands with people from very different roots, we must also learn to share 
the world with diverse peoples in a very different kind of way from what has 
been the European practice.

Europe has little experience of this, and what experience it has is mainly 
confined to less than half a century. Old attitudes of superiority and 
disdain - dressed up in terms of free speech, progress or whatever - are 
still very powerful. Nor - as many liberals like to think - are they 
necessarily in decline.

On the contrary, racial bigotry is on the rise, even in countries that have 
previously been regarded as tolerant. The Danish government depends for its 
rule on a racist, far-right party that gained 13% of the seats in the last 
election. The decision of Jyllands-Posten to publish the cartoons - and 
papers in France, Germany, Italy and elsewhere to reprint them - lay not so 
much in the tradition of free speech but in European contempt for other 
cultures and religions: it was a deliberate, calculated insult to the 
beliefs of others, in this case Muslims.

This kind of mentality - combining Eurocentrism, old colonial attitudes of 
supremacism, racism, provincialism and sheer ignorance - will serve our 
continent ill in the future. Europe must learn to live in and with the 
world, not to dominate it, nor to assume it is superior or more virtuous.

Any continent that has inflicted such brutality on the world over a period 
of 200 years has not too much to be proud of, and much to be modest and 
humble about - though this is rarely the way our history is presented in 
Britain, let alone elsewhere. It is worth remembering that while parts of 
Europe have had free speech (and democracy) for many decades, its colonies 
were granted neither. But when it comes to our "noble values", our colonial 
record is always written out of the script.

This attitude of disdain, of assumed superiority, will be increasingly 
difficult to sustain. We are moving into a world in which the west will no 
longer be able to call the tune as it once did. China and India will become 
major global players alongside the US, the EU and Japan.

For the first time in modern history the west will no longer be 
overwhelmingly dominant. By the end of this century Europe is likely to pale 
into insignificance alongside China and India. In such a world, Europe will 
be forced to observe and respect the sensibilities of others.

Few in Europe understand or recognise these trends. A small example is the 
bitter resistance displayed on the continent to the proposed takeover of 
Arcelor by Mittal Steel: at root the opposition is based on thinly disguised 
racism. But Europe had better get used to such a phenomenon: takeovers by 
Indian and Chinese firms are going to become as common as American ones.

A profound parochialism grips our continent. When Europe called the global 
tune it did not matter, because what happened in Europe translated itself 
into a global trend and a global power. No more: now it is simply 
provincialism.

When Europe dominated, there were no or few feedback loops. Or, to put it 
another way, there were few, if any, consequences for its behaviour towards 
the non-western world: relations were simply too unequal. Now - and 
increasingly in the future - it will be very different. And the subject of 
these feedback loops, or consequences, will concern not just present but 
also past behaviour.

For 200 years the dominant powers have also been the colonial powers: the 
European countries, the US and Japan. They have never been required to pay 
their dues for what they did to those whom they possessed and treated with 
contempt. Europeans have treated this chapter in their history by choosing 
to forget. So has Japan, except that in its case its neighbours have not 
only refused to forget but are also increasingly powerful. As a consequence, 
Japan's present and future is constantly stalked by its history. This future 
could also lie in wait for Europe. We might think the opium wars are "simply 
history"; the Chinese (rightly) do not. We might think the Bengal famine 
belongs in the last century, but Indians do not.

Europe is moving into a very different world. How will it react? If 
something like the attitude of the Danes prevails - a combination of 
defensiveness, fear, provincialism and arrogance - then one must fear for 
Europe's ability to learn to live in this new world. There is another way, 
but the signs are none too hopeful.

ยท Martin Jacques is a senior visiting research fellow at the Asia Research 
Institute, National University of Singapore

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http://www.guardian.co.uk/cartoonprotests/story/0,,1711879,00.html




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