Yesus mati di tiang salib itu, menurut tulisan hasil research ini,
merupakan manipulasi sejarah oleh tetua gereja yang telah berlangsung
ribuan tahun.




----- Original Message -----



From: "fred call" >;[EMAIL PROTECTED]>


Date: Mon, June 26, 2006 23:00
 

 
Baigent: I think it's more likely that they raised the sponge with
some kind of anesthetic, which knocked Jesus out, which would reduce
the trauma and make it easier for him to survive. 
  
James: What do you think those drugs might have been? 
  
Baigent: Well, they used hashish, opium, belladonna. There was a
mixture of drugs. 
  
  
James: Indeed, somebody could die after a matter of hours instead of
several days? 
  
Baigent: They could. But I think by giving someone a drug to render
them unconscious would reduce
 this trauma and I think this is a significant factor in the Gospel
account.  
  
Baigent: When Joseph of Arimathea goes to Pilate and asks for Jesus'
body to take down from the cross, he asks for the "soma" of
Jesus-Which means the living body.  Pilate allows Joseph to take the
body. But he uses the word "ptoma" which means the corpse, the dead
body.    
  
Baigent: They bring him down from the cross, they get him as quickly
as possible into the tomb where under the cover of darkness, they
return with drugs to treat any bleeding which may have occurred and to
try to revive him.  
  
Baigent: They weren't embalming spices. 
  
James: The spices they took to the tomb weren't the kinds of things
they would be taking if Jesus were dead? 
  
Baigent: Exactly. 
  
James: So you're saying they were going to deal with an injured Jesus
rather than a Jesus who had perished? That's not the way the Gospels
read. 
  
Baigent: That's the way the Gospels read if you read them closely. 
  
  
The Jesus Papers : Exposing the Greatest Cover-Up in History (Hardcover) 
by Michael Baigent  
  
Editorial Reviews
 
Book Description
 
What if everything you think you know about Jesus is wrong? In The
Jesus Papers, Michael Baigent reveals the truth about Jesus's life and
crucifixion. Despite -- or rather because of -- all the celebration
and veneration that have surrounded the figure of Jesus for centuries,
Baigent asserts that Jesus and the circumstances leading to his death
have been heavily mythologized.  
As a religious historian and a leading expert in the field of arcane
knowledge, Baigent has unequaled access to hidden archives, secret
 societies, Masonic records, and the private collections of
antiquities traders and their moneyed clients. Using that access to
full advantage, Baigent explores the religious and political climate
in which Jesus was born and raised, examining not only the conflicts
between the Romans and the Jews, but the strife within the different
factions of the Jewish Zealot movement. He chronicles the migrations
of Jesus's family, his subsequent exposure to other cultures, and the
events, teachings, and influences that were most likely to have shaped
his early years. Baigent also uncovers the inconsistencies and biases
in the accounts of the major historians of Jesus's time, including
Josephus, Pliny, and Tacitus. The enduring influence of these accounts
in forming our most common conceptions of Jesus reveals that spin is
not a new phenomenon.  
Taking us back to sites that over the last twenty years he has
meticulously explored, studied, and in some instances excavated for
 the first time, Baigent provides a detailed account of his
groundbreaking discoveries, including many never-before-seen photos.
The evidence he has uncovered has lead him to make shocking new
assertions that threaten the conventional account of Jesus's life and
death and shake the very foundation of Western thought, based as it is
upon the assumption of Jesus's divinity. Ultimately, his investigation
raises the hope that we may gain a new understanding of Jesus. 
 
 O








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