http://www.arabnews.com/?page=5§ion=0&article=87366&d=4&m=10&y=2006&pix=islam.jpg&category=Islam
Friday, 29, September, 2006 (07, Ramadhan, 1427)
To Whom Zakah Should Be Paid
Edited by Adil Salahi
Q. Could you please explain to whom zakah should be paid, and how to
distribute it among them?
K. Rehman
A. When the Prophet (peace be upon him) was asked by some people to give
them some zakah money, he said to them: "God has not left the distribution of
zakah to be determined even by a Prophet with a message or by an angel whose
position is close to Him.
He has ruled on it Himself, giving it to eight types of people. If you
belong to any of them, I will give you; but if not, then you have no claim to
any of it." In saying so, the Prophet was referring to Verse 60 of Surah 9,
which may be translated as follows: "Charitable donations are only for the poor
and the needy, and those who work in the administration of such donations, and
those whose hearts are to be won over, for the freeing of people in bondage and
debtors, and to further God's cause, and for the traveler in need. This is a
duty ordained by God, and God is All-knowing, Wise."
This verse explains that zakah may be paid only to these people: The poor
and the needy in order to improve their situation and let them have a
comfortable standard of living; the zakah administrators so that the zakah
institution should be self-financing; and those whom we would like to enlist
for the Islamic cause.
This group could be newcomers to Islam, or non-Muslims who are
sympathetic to Islam. Whether this group is to be paid from zakah or not
depends on whether their support is needed or not, considering whether Islam is
in a weak or strong position. In the case of these four groups, zakah is paid
to them personally.
The other four groups are paid for a purpose, which means that we can
ensure that the purpose is served, rather than the payment is paid to them
directly. When slavery was still in vogue, the Muslim government used to buy
the slaves and set them free, using zakah money. In the case of an insolvent
debtor, you could give your zakah to his creditors in repayment of his debts.
Similarly, for a traveler in need, we could buy him a train or plane ticket to
take him home. As for "furthering God's cause" any action which is deemed to
achieve that could be supported with zakah funds, particularly jihad,
pilgrimage by people who are short of funds, education of children or adults,
etc
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