http://www.ipsnews.net/news.asp?idnews=36732

DEATH PENALTY-JAPAN:
Killing Suspense
Suvendrini Kakuchi

TOKYO, Feb 27 (IPS) - Last Christmas Day is etched into the memory of Kaoru 
Okashita, 60, a Japanese prisoner on death row. In the distance he heard the 
footfall of guards marching steadily towards his cell early in the morning -- 
and then miraculously passing by without halting. 



''I thought the time had finally come for me to die,'' Okashita wrote to his 
friend and poetry teacher Keiko Mitsumoto. ''When the guards passed my door, I 
heaved a sigh of relief.'' Okashita and Mitsumoto have been exchanging letters 
through prison bars since 2004. 

Okashita had every reason to feel blessed. On Dec. 25 of last year, four of his 
fellow death row inmates were hanged, including Yoshie Fujinami, 72, a 
semi-invalid who could hardly stand, according to activists. 

Their executions took place after a lull of 15 months. The new justice minister 
Jinen Nagase was showing he had no qualms unlike his Buddhist predecessor about 
signing execution orders. Nagase is an open supporter of capital punishment. 

''It is important to consider the feelings of the victims and the public,'' he 
has said. ''The social order has to be maintained.'' 

Such strong views reflect the majority of Japanese public opinion. 

Two years ago, a cabinet office survey showed that more than 80 percent of the 
Japanese supported the death penalty. More than half the population believed it 
was an effective deterrent and just retribution for any killing, according to 
press reports at the time. Only six percent expressed open opposition to the 
death penalty. 

But among these opponents are a growing number of individuals actively taking a 
stand. Mitsumoto, 61, is one. A teacher of tanka (poetry), Mitsumoto responded 
to a letter from Okashita requesting her to accept his verse. 

''I oppose the death penalty not as an issue of justice but simply on the basis 
that life is precious,'' Mitsumoto told IPS. ''Through Okashita's poetry and 
letters, I know that he has learnt to value life again and that is why I want 
him to live.'' 

The touching story of the friendship between a convicted for murdering two 
people in 1989, and his sympathetic poetry teacher became public here with the 
December publication of a tanka anthology, 'The Beginning of the End'. Edited 
by Mitsumoto, it includes poems sent to her by Okashita in letters he sends 
once or twice a month. 

Okashita's poems express deep remorse for his crimes and his fear of social 
rejection. 

Opponents of the death penalty agree that the Japanese public is rigid and 
unforgiving. This explains the near-total support for the death penalty, they 
say. 

''Japan's extremely conservative sense of social order reinforces the view that 
people who commit crimes deserve the severest of punishments,'' said Misaki 
Yagishita of Amnesty Japan. ''This is why there is still lingering support for 
the death penalty. It's seen the best way of ridding society of criminals.'' 

Japan's anti-death penalty activists are focusing their campaign on the 
country's method of execution. They said that death by hanging is especially 
cruel. It can result in decapitation. 

They also accuse the authorities of a callous disregard for the rights of the 
person awaiting execution. Singled out is the 'unjustifiable' practice of 
keeping secret the date of the execution from the death row inmate and family. 
Testament to this practice is Okashita's post-Christmas letter to his poetry 
teacher. 

Other death row inmates have also told of how they listen for the early morning 
footsteps of their guards -- their only way of knowing of their approaching 
execution. Only after the hanging will their families be informed. 

Campaigning anti-death penalty activists are now taking their campaign into the 
courts. Recently, Shuichi Adachi, a lawyer based in Hiroshima, filed a legal 
challenge to the practice of barring death row prisoners access to their 
lawyers. The condemned are only allowed to meet with their immediate family and 
religious representatives once or twice a month. 

''The conditions for prisoners serving life sentences are much more lenient,'' 
Adachi said. He supports replacing the death penalty with life imprisonment. 
''They can meet with their lawyers. But the crimes committed by the two groups 
can be similar. This is unfair.'' 

Activists are bracing themselves for more executions after the last ones at 
Christmas. At the end of February the number of inmates awaiting execution in 
Japan reached 100. Last year saw a big increase in the number of death 
sentences -- some 21 -- as Japanese courts took a tougher stand on violent 
crimes. 

Activists are also concerned at the likely effect of a new move by the justice 
ministry to allow crime victims to speak in court. Lawyers have protested that 
this will fuel passions and could lead to yet more death sentences. 

But campaigners are expecting more active support from religious groups in 
their effort to change public opinion. Oomoto-kyo, a Shinto-based religious 
group that is opposed to capital punishment, is planning more engagement, they 
say. 

"Executions can be tackled by counter-arguments and focusing on the value of 
life. This is an especially respected concept in Japanese religions," said 
Katsuya Kimura, a representative in its international division. "We are 
planning several conferences with other religious groups to reach a consensus 
on the strategy we should follow," he confirmed. 

Until now, Japanese religious organisations have been divided on the death 
penalty issue. Most Shinto groups, Japan's indigenous faith support the death 
penalty while Christian and Buddhist organisations have been firmly against it. 
(END/2007) 


[Non-text portions of this message have been removed]



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