Betul! Kalau di mesjidnya orang Maluku sendiri tak perlu kuwatir, tetapi 
kalau di Mesjid pendatang itu mereka berhati-hati adalah waras..

----- Original Message ----- 
From: "rezameutia" <[EMAIL PROTECTED]>
To: <[email protected]>
Sent: Wednesday, March 28, 2007 3:24 AM
Subject: [proletar] Interfaith sleep-overs help heal Ambon's wounds


> di ambon, pendeta kristen disuruh tidur di pesantren, tentu aja takut. 
> cuman setelah dicoba satu malam, malahan minta tambah.  tak kenal, tak 
> sayang.
>
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>
>
>
> ===========
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> Interfaith sleep-overs help heal Ambon's wounds
>
>
> M. Azis Tunny
> The Jakarta Post, Ambon
>
>
>
>
> Dozens of Christian priests were worried when their church assigned them 
> to spend the night in 'pesantren' Islamic boarding schools and homes of 
> Muslim residents in Ambon, Maluku.
>
> They were still haunted by frightening images from when the area was
> rocked by sectarian conflict in 1999. The violence, which continued on
> and off until 2002, left thousands of Muslims and Christians dead as
> well as forcing hundreds of thousands of others to flee their homes.
>
>
>
> The Maluku Protestant Church (GPM) recently instructed 40 clergymen to
> spend the night with other religious communities as part of the
> so-called live-in program, a course designed to enhance their
> capacities as clergymen organized by the GPM synod.
>
>
>   As part of the program, participants stayed in Islamic 'pesantren', 
> Catholic monasteries and in Muslim resident's homes.
>
>
>   Traumatized by the conflict, some suggested to the synod that the 
> live-in period be limited from morning until evening.
>
>
>
> However, Rev. Jacky Manuputty and Muslim cleric Ustad Abidin Wakano
> from the Maluku Inter-faith Council, which initiated the program,
> convinced participants that staying with a community of another faith
> was something they no longer had to be afraid of.
>
>
>
> "It's useless to talk about pluralism, trust building and hold
> inter-faith dialogues if we lack confidence to break through the
> barriers of religious difference," said Manuputty.
>
> He recalled during a trip to Batumerah, a predominately Muslim area in
> Ambon, clergymen busily calling their worried families at home.
>
>
>
> "When the condition in Ambon returned to normal, people only interacted
> in public places. They had never experienced the feeling of staying the
> night in the homes of those from different faiths. We purposely
> initiated the live-in program to break the ice and eliminate the sense
> of suspicion," he said.
>
>
>   However, after staying a night in a Muslim or Catholic home, the clerics 
> were not satisfied.
>   "A night is too short and not enough," said Rev. Douglas Aponno, who 
> spent the night at the Ahuru 'pesantren', led by H. Thaib.
>
>
>
> He said that initially he felt insecure because during the conflict
> Ahuru was the scene of fierce fighting in which more than 500 homes and
> places of worship were gutted by fire.
>
>
>   He said he imagined strange things about the pesantren
> before going there, but the moment he set foot inside and held
> discussions with its members, he felt a cordial atmosphere and his
> sense of mistrust disappeared.
>
>
>
> Wenno, a female reverend who stayed at the home of Muslim activist
> Mariam Sangadji in Kebun Cengkih, Batumerah, had initially felt worried
> because Batumerah is an area dominated by Muslims.
>   However, her worries were put at ease when she learned Mariam had many 
> Christian friends who frequently visited.
>
>
>
> "Mariam has a good relationship with many Christian activists. The
> amiable atmosphere at her home made me feel at ease," she said.
>
>
>
> Priests who stayed in the Muslim community said that Ambon Muslims had
> a similar desire to forge dialogues with the Christian community. They
> had invited the clerics to stay with them again.
>
> Leader of the Rumahtiga Parish, Rev. Alex Uhy, had the opportunity to
> stay at the Catholic monastery in Mardika. He was impressed with the
> spirituality of the brothers.
>
>
>   "They greet each other like brothers. There is no senior or junior," 
> said Alex.
>   GPM synod head Rev. John Ruhulessin said religious leaders played an 
> important role in the relationship between faiths.
>
>
>
> He said he had a good rapport with the head of the Maluku chapter of
> the Indonesian Ulema's Council and Amboina Diocese Bishop Mgr. P.C.
> Mandagi, but he felt that grass roots dialogue was still limited.
>   Ruhulessin was impressed with the efforts of clergymen to build direct 
> dialogue with the Muslim and Catholic communities.
>
>
>   He hoped the clerics would use the live-in experience as a means to 
> spearhead dialogue at the congregation level.
>
>
>
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>
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> ==========================
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