Professor Siaveda
Professor of Marine Geology, Japan.

"I think it seems to me very, very mysterious, almost unbelievable. I
really think if what you have said is true, the book is really a very
remarkable book, I agree."

Tejatat Tejasen
Chairman of the Department of Anatomy and is the former Dean of the
faculty of Medicine, University of Chiang Mai, Chiang Mai, Thailand.

"In the last three years, I became interested in the Qur'an... From my
studies and what I have learned throughout this conference, I believe
that everything that has been recorded in the Qur'an fourteen hundred
years ago must be the truth, that can be proved by the scientific means.

Since the Prophet Muhammad could neither read nor write, Muhammad must
be a messenger who relayed this truth which was revealed to him as an
enlightenment by the one who is eligible creator. This creator must be
God, or Allah.

I think this is the time to say La ilaha illa Allah, there is no god
to worship except Allah (God), Muhammad rasoolu Allah, Muhammad is
Messenger of Allah...

The most precious thing I have gained from coming to this conference
is La ilaha illa Allah, and to have become Muslim." 

Dr. Maurice Bucaille
Born in 1920, former chief of the Surgical Clinic, University of
Paris, has for a long time deeply interested in the correspondences
between the teachings of the Holy Scriptures and modern secular knowledge.

After a study which lasted ten years, Dr. Maurice Bucaille addressed
the French Academy of Medicine in 1976 concerning the existence in the
Qur'an of certain statements concerning physiology and reproduction.
His reason for doing that was that :

"...our knowledge of these disciplines is such, that it is impossible
to explain how a text produced at the time of the Qur'an could have
contained ideas that have only been discovered in modern times."

"The above observation makes the hypothesis advanced by those who see
Muhammad as the author of the Qur'an untenable. How could a man, from
being illiterate, become the most important author, in terms of
literary merits, in the whole of Arabic literature?

How could he then pronounce truths of a scientific nature that no
other human-being could possibly have developed at that time, and all
this without once making the slightest error in his pronouncement on
the subject?"

John Burton:
What we have today in our hands is the Mushaf of Muhammad.




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