In Venezuela, a devil's dance ritual brings out tourists 
By Simon Romero

Tuesday, June 12, 2007 



SAN FRANCISCO DE PAULA DE YARE, Venezuela: Wearing blood-colored costumes and 
devilish papier-mache masks that would make a gargoyle grimace, hundreds of 
worshipers disguised as demons danced through the streets here in one of 
Venezuela's most exalted religious rituals.

An Afro-Venezuelan tradition in parishes near the country's Caribbean coast 
since the late 18th century, the "Dancing Devils" have received support from 
President Hugo Chávez's government as it seeks to raise awareness about 
Venezuelan folklore and promote new forms of tourism.

This small town, founded in 1718 by slaveholders who controlled nearby cacao 
and sugarcane plantations, now attracts thousands of visitors each year on the 
Roman Catholic feast day of Corpus Christi.

They watch the devils writhe to drumbeats in a ritual described by residents 
here as a dance of cultural resistance.

"There are many stories of how this originated, but we know it was above all a 
way for our ancestors to take part in the life of the church," said Pablo 
Azuaje, 57, the "capataz," or overseer of the dance.

Historians and anthropologists who have studied the Dancing Devils said similar 
traditions existed in medieval Europe and can still be found in countries like 
Bolivia and Mexico. In small Venezuelan parishes, and even in Caracas until the 
end of the 19th century, the Dancing Devils evolved into symbols in the 
struggle of good versus evil.

Here in Yare, as this town south of Caracas is commonly known, the devils dance 
around the plaza before resting at the entrance to the whitewashed church. 
After morning Mass, they succumb in an act of submission before the Eucharist, 
the representation of the body and blood of Christ in wafer and wine, before 
dancing throughout the town while stopping to pray at dozens of altars.

Rafael Strauss, a historian who has studied the Dancing Devils in several 
Venezuelan communities, said they have their roots in efforts by slaves, 
ostracized by a rigid colonial caste system, to have an important role in 
religious life. Once reprimanded by church officials, the devils have come to 
be tolerated and eventually celebrated.

"The Dancing Devils of the 18th century differed little from the reggaeton 
performers of today," said Strauss, author of the book, "The Devil in 
Venezuela," referring to contemporary dance music with explicit sexual 
overtones that was popularized in Puerto Rico before spreading elsewhere in 
Latin America and the United States.

While a prohibition on men and women dancing together has persisted in the 
Dancing Devils, continuing a tradition that began when the ritual was 
considered overly sensual, Strauss said the dance has evolved since Venezuela 
outlawed slavery in 1854. Though only blacks take part in some small villages, 
people of varying ethnicities dance in the larger towns like Yare, which boasts 
the most prominent Dancing Devils ritual.

By promoting the devils, largely through advertising, Chávez's government is 
following the example set by Rómulo Gallegos, the novelist who was president of 
Venezuela before his overthrow in a 1948 coup. The devils gained national 
renown when Gallegos's government brought them to perform in Caracas, part of 
an effort to call attention to folkloric traditions at a time when climbing oil 
revenues were modernizing the country.

"Now we're trying to create a tourism of inclusion," said Teorggeena Pérez, the 
tourism coordinator for Yare, explaining how encouraging visitors to sleep in 
the homes of the dancers and the town's other residents fits within Chávez's 
push of "endogenous development," a poverty-eradication effort intended in part 
to foster economic growth in neglected communities.

Indeed, red is not only the color of the devils' clothing, but also of the hats 
and T-shirts, decorated with pro-Chávez slogans and the initials of his 
Socialist party, worn by many of the people who came here to watch the dance 
and sell their wares to other visitors.

"This is a beautiful day for us to do business and see something new," said 
Irma Romero, 55, a member of the Pioneers of the Resurrection Cooperative, a 
Caracas-based group that manufactures clothing and receives financing from the 
Communal Economy Ministry to market its products at cultural events around the 
country.

Officials with the state of Miranda, which encompasses Yare and is governed by 
a close ally of Chávez's, handed out pamphlets that list the surnames of the 
families that once owned slaves here, and described in detail the origins and 
characteristics of the Dancing Devils.

Those taking part in the ritual seemed blissfully oblivious, at least for a 
day, of the polarizing political changes sweeping Venezuela, like Chávez's 
creation of a single socialist party for his followers. Others dressed in red 
were employees of Brahma, the brewer that sold copious amounts of beer Thursday 
to visitors from Caracas and other cities.

With small crosses made from palm fronds pinned to their shirts, the devils 
sweated and danced into a trancelike state before resting at midday for a meal 
of mondongo, a soup made with slow-cooked beef tripe and pigs' feet. Then they 
continued their dance into the afternoon.

http://www.iht.com/articles/2007/06/12/frontpage/venez.php



 

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 Copyright © 2007 The International Herald Tribune | www.iht.com 

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