http://www.arabnews.com/?page=7&section=0&article=104539&d=12&m=12&y=2007&pix=opinion.jpg&category=Opinion


                  The Middle East's Leading English Language Daily 
           
           

                  Wednesday 12 December 2007 (03 Dhul Hijjah 1428) 

                 
                  On the Flogging of a Female Rape Victim 
                  Aiyah Saihati, Arab News -
                 
                    
                  As some of you might know, something happened in Saudi Arabia 
sometime ago that captured much attention. A Saudi woman went out to meet a 
person she knew, who happened to be male. She found herself in a situation 
where seven men abducted her and her male companion and then proceeded to 
gang-rape the two abductees. Instead of only having her persecutors brought to 
justice, this woman, a victim of brutal rape, was treated like a criminal and 
sentenced. 

                  Initially, the woman was sentenced to 90 lashes. When her 
lawyer appealed the sentence and spoke about the injustice of the situation to 
the media, her sentence was increased to six months in jail and 200 lashes.

                  I, as a Saudi woman, committed to my government and its equal 
treatment of all its citizens, refuse to accept that this will be the fate of 
this woman. 

                  It is our collective responsibility, as concerned citizens of 
this great nation, and of the world, to eradicate the mindset and flaws in the 
system that allow such a miscarriage of justice to stand and cause a woman to 
be punished for an action of which she was the victim.

                  There is no legal or Islamic basis for such sentencing. 
Although it is true that according to Qur'anic teaching, a woman may not meet a 
man in privacy, no punishment was decreed for taking such action.

                  In addition, when placed in context, it is clear that the 
restrictive statement was meant to be purely instructional, and no language in 
the relevant verse itself, nor in the following verses, can be used to deduce 
punishment. 

                  Regardless of whether or not the woman met her male companion 
in secret, which is the justification cited by the judges for imposing the 
flogging, nothing she has done could be classified as a crime. Flogging is one 
of the punishment of a person who committed zena, a term used for both 
fornication and adultery alike.

                  Punishment in the case of zena only applies if four witnesses 
testify to the actual penetration. In practical terms, unless the participating 
man and woman were engaging in lewd exhibitionist behavior, it is nearly 
impossible to incriminate them. 

                  There is wisdom and protection behind such a condition. From 
this, it follows that there is absolutely no ground according to the Shariah 
for the woman in this case to be flogged. Her sentence is, from every angle, 
un-Islamic, as is evidenced from even the most basic reading of the texts.

                  What saddens me even more greatly is that this case has shown 
how little Muslims have come to rely on one of the most progressive and just 
aspects of our religion - the requirement that each and every Muslim use 
his/her own critical faculties to think and assess each aspect of the religion 
himself/herself. 

                  Islam was promoted by the Prophet Muhammad (peace be upon 
him) as a religion of simplicity and moderation. The Qur'an is a book of 
teaching that is easy for the layman to understand. Islamic belief is founded 
on a central idea that there is no mediator between the individual and God. We 
need not saints, popes or even imams for that matter to act as mediators to 
God. 

                  In other words, each and every person is empowered and 
encouraged to read the Qur'an and assert his or her own understanding of the 
universal teachings of Islam. A cleric is meant only to help in that individual 
thought process. 

                  To succumb without question to the decrees of others, clerics 
or otherwise, is to me an indication of the death of the moral consciousness of 
an individual. It would be hard to rescue the collective moral consciousness if 
on an individual level so many people are in deep slumber. I encourage 
everybody to promote Islamic awareness and engage at every possible chance in 
debating this and similar issues so that our rights as individuals can be 
preserved.

                  - Aiyah Saihati is a research fellow at the Cato Institute. 
E-mail at: [EMAIL PROTECTED]



                 
           
     
              
           
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