http://www.chinadaily.com.cn/opinion/2010-08/19/content_11174263.htm 
Honesty is still the best policy  
     

By Chen Peng-jen (China Daily)
Updated: 2010-08-19 09:04

The close association of some businesspersons and celebrities with a Taoist 
monk has come to light on the Chinese mainland of late. These people are 
probably seeking spiritual solace after fulfilling their material needs and 
amassing huge amounts of wealth.

Whether or not a person lives feeling at ease with life depends largely on 
his/her own spirituality rather than external forces or factors. That is to 
say, if one wants to live a happy and healthy life, he/she should not be 
possessed by greed. Greed is the primary enemy of all human beings, proved by 
the prevalence of corrupt officials and profiteers on the mainland as well as 
Taiwan.

Proper education can eradicate the menace of corruption and make everyone aware 
that material wealth is not omnipotent. Man should live a life of purpose and 
contribute to society. And it's for the government, media and schools to 
shoulder the important and sacred responsibility of promoting a corruption-free 
life.

When society was predominantly agricultural, people went to work at sunrise and 
returned home at sunset, living a life free of corruption that depended more on 
nature. But since the Industrial Revolution, machines have taken the place of 
human beings, making people abuse their power to satisfy their greed. This 
greed has led to wars, with World War I and World War II being the best 
examples.

Rapid technological development has changed the nature of society. It has not 
only made companies and individuals use their advantages to monopolize their 
sectors, but also widened the gap between the rich and the poor and, hence, 
raise the level of crime across the world.

Whether the nature of a person is good or bad depends on what he/she derives 
from society. A quotation from Confucian philosopher Mencius (371-289 BC) best 
illustrates this: "All human beings have a heart which cannot stand the 
suffering of others and have a heart of commiseration. The feeling of 
commiseration is essential to man, the feeling of humility and deference is 
essential to man, the feeling of modesty and complaisance is essential to man, 
and the feeling of right and wrong is essential to man. The sense of 
commiseration for others is the starting point of humaneness. The feeling of 
good and evil is the starting point of rightness. The sense of modesty and 
complaisance is the starting point of propriety and the sense of right and 
wrong is the starting point of wisdom."





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