http://www.dailytimes.com.pk/default.asp?page=2010\10\30\story_30-10-2010_pg3_6

VIEW: Is westernisation modernity? -Lubna Ramay

 We use the technology from the west yet resist progressive ideas that can 
bring about a positive change and steer us towards progress. We could even 
retain our values and our culture and yet be modern. The first step towards 
that is the 'thought'



Westernisation and modernity are often confused. If we delve deep into history, 
they do have a strong connection. Here I would discuss both - the mechanisation 
of human life and the thought behind mechanisation or modernity, and whether it 
is possible to be modern without being westernised. The Industrial Revolution 
(towards the end of the 18th century) changed the face of the world. It not 
only brought about a drastic change in the way people lived - automobiles, 
trains, planes, telegraph and telecommunication - it stabilised the world 
economy (read the west). Whereas before it took weeks, months and sometimes 
years to travel from one place, city or country to another, it was now a matter 
of hours. 

Is it possible to be modern and not be westernised? What does 'being 
westernised' mean? Generally, whoever wears western clothes, listens to western 
pop music, speaks in a certain accent, prefers burgers to seekh kebabs is 
considered to be 'westernised' in Pakistan. Teenagers have a tough time dealing 
with conservative parents. Liberal parents have a tough time dealing with the 
largely conservative society. Is westernisation bad? 

Actually when we talk of copying the west and going wayward, this is not 
hundred percent untrue. What we take from the west are superficial values, 
which certainly does not mean that the west is superficial. Indeed, clothes and 
food do not come in the parameters of modernity. Trends tend to branch out from 
something more solid. The solid basis of modernity did originate from the west. 
The Industrial Revolution began in Europe. What is important, in my view, is 
the thought behind modernity. Philosophically speaking, planes, trains and 
cars, for example, are not really planes, trains and cars, but 'ideas'. Someone 
in the west thought one day that life is difficult: there are no easy means of 
communication, no proper cures to dangerous diseases, no means of social and 
economic progress. Hence the ideas emerged and research began, which eventually 
resulted in the Industrial Revolution.

Indeed, Pakistan over the years has had major cosmetic changes. The roads and 
bridges are as modern as anywhere in the developed countries, the shopping 
malls have mushroomed in all upscale town centres, the Kentucky colonel and Mr 
Mc Donald peep out from every nook and corner, all banks and private companies 
are computerised; sadly all this is superficial and limited to rich parts of 
the cities. This is where confusion creeps in, for this is not modernity. If we 
truly want to be modern, we should be more open to new ideas, no matter where 
they come from. We use the technology from the west yet resist progressive 
ideas that can bring about a positive change and steer us towards progress. We 
could even retain our values and our culture and yet be modern. The first step 
towards that is the 'thought'. A person can be clad in the most expensive 
French suit, drive a German car, smoke a Cuban cigar, globetrot on a regular 
basis, but if the mind is rusty, narrow and bigoted, then such a person cannot 
be called modern. Pakistan's story is similar to such a person. 

The only way we could retain our own 'identity' and yet be modern is through 
thought. Modern thought to me means thinking out of the box: look forward 
rather than backwards, peel off the garb of religiosity that creates nothing 
but resentment, welcome scientific advancements, ask questions. Timid 
acceptance of primitive ways of thinking (thinking that resists progress in the 
worldly sense) hinders progress. 

Democracy, for example, is a western concept. It has worked successfully in 
developed countries. Why is democracy not working in Pakistan? Is it the feudal 
system, the military, or the establishment that create hurdles in the 
continuation of the democratic process here? Is it possible that great minds 
get together and create an indigenous political system here? Democracy 
flourishes when the masses are literate. It is possible to create a system that 
is viable in our situation: democracy can wait till we are all literate. 
Modernity means moulding things according to our cultural, social and religious 
values. Prolonged military rule has taken us hundreds of years back. There must 
be a better solution when politicians bungle. 

The dichotomy in the way man thinks is universal. The US, for example, is the 
champion of human rights, justice and equality. Their scientists are working 
round the clock to find cures for all kinds of strange diseases, space research 
has reached new heights, and technology has made life far too comfortable. But 
is the same country not the largest manufacturer of arms and ammunition? It has 
also waged wars on the two most wretched countries in the world. The most 
arduous task in today's world is to create balance. To strive towards that is 
also modernity. 

It sounds almost like a cliché but Pakistan's tragedy is its political 
instability. While the world was moving forward at a great pace, Pakistan was 
rapidly falling deeper and deeper into an abyss of primitive mindsets. 
Modernity was confused with 'westernisation', and all modern thinking was 
termed either too westernised or anti-Islam. Sadly, Ziaul Haq used the card of 
Islam to prolong his ruthless rule, but he succeeded in creating elements that 
not only resisted modern thought, they were a danger to the entire world. Is 
religion that is being practiced and propagated by such elements compatible 
with modernity? 

One often hears of 'modern warfare', 'the new age of terrorism', 'modern 
battles and war strategies'. Modern here probably means the present times, but 
certainly not modernity. We need to understand and differentiate between the 
superficial aspects of westernisation and the truly modern aspects of western 
culture. If they could change the world a couple of centuries ago, so can we. 
By finely kneading western virtues with eastern values, we may perhaps be on 
our way to modernity. 

The writer is a freelance journalist. She can be reached at [email protected]




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