ndeboost kebelet QS 4:82...

Nggak berani lagi ngoceh bilang al-Mushaf itu berisi wahyu Allah.

Lantas dia ributin Bible

--- In [email protected], "ndeboost" <rambitese...@...> wrote:
>
> KATEBE, Tuhan disogok harumnya bakaran kurban dan lalu ga jadi pengutuk 
> lagi.
> Re. Kej. 8:21
> 
> Tambahan:
> Qurban yang disembelih (dengan nama Allah) sebelum shalat Idul Adha ga
> bernilai qurban namun daging biasa.
> 
> "........and whoever slaughtered his sacrifice (before the prayer), what
> he offered was just meat that he presented to his family, and that was
> not a sacrifice."   (HR Bukhari
> Volume 7, Book 68, Number 467:)
> 
> --- In [email protected], "hardjantosri" <hardjantosri@>
> wrote:
> >
> > Yo beda ta Pemdun kalau saya dagingnya langsung dibagikan kefakir
> miskin,sebagian saya bikin gulai hari itu juga.nek animis kayak yg kau
> sebut itu dibikin sesaji dikeler keler sampai sehari lebih.
> > Dan daging dari pemotongan hewan umum kalau ditest dg daging kurban
> saya secara Lab saya jamin podo wae.
> >
> > S.Har.
> >
> > --- In [email protected], "pemerhatidunia" pemerhatidunia@
> wrote:
> > >
> > > Kurban (sacrifice) dalam sejarah manusia adalah praktek penyembahan
> dewa2 KEGELAPAN. Di Mesir dikenal sebagai dewa SETH. Di India sebagai
> dewi CALI. Di Yahudi adalah YAHWEH. Di Islam adalah ALLAH.
> > >
> > > Demikian pula jin syetan danyang dan tukang santet semua perlu
> tumbal sajen yg umumnya berupa pengurbanan NYAWA dan DARAH.
> > >
> > > itu ciri khas aliran HITAM.
> > >
> > > Dewa-dewi dari aliran "putih" semua TIDAK ADA YANG MINTA SESAJI
> APALAGI TUMBAL SAJEN DARAH NYAWA SEMACAM ITU.
> > >
> > > Apa yang mereka mau dari darah dan nyawa binatang?? Pertanyaan
> menarik yg menyangkut eksistensi alien2 ini. Jelas mereka butuh sesuatu
> dari binatang2 itu.
> > >
> > > Dari analisis mendalam, dari pengalaman, diketahui bahwa alien2 roh
> itu memang perlu ENERGI. Ada yg menyebutnya PRANA, AETHER, energi yang
> bisa menyebabkan "mujijat misalnya orang kebal, mematahkan besi dengan
> tangan kosong, penyembuhan. dan sebagainya. Energi alam gaib ini
> dikelola dan diatur dengan PIKIRAN.
> > >
> > > Nah, besok pagi, kambing domba itu akan disembelih. Dipersembahkan
> energinya untuk memberi makan alien roh bernama ALLAH itu.
> > >
> > > Salah satu buktinya, coba kalian cicipi rasanya daging kurban. KALAU
> SESAJI ITU SUDAH DIMAKAN OLEH OKNUM GAIB ATAU SYETAN, MAKA RASANYA AKAN
> HAMBAR. Aku sendiri membuktikannya. Teman2ku mengatakan hal yang sama.
> Demikian pula pengalaman banyak orang yg membuat sesaji, peringatan
> kematian dll. Tanya pada orang2 Jawa dll yg pernah memberi sesaji.
> > >
> > > Sebab itu, tidak dianjurkan makan dari sesaji qurban, sebab itu
> sudah disedot sarinya oleh dewa2 kegelapan.
> > >
> > > Berarti qurban itu sukses memberi makan energi untuk oknum dewa-dewi
> kegelapan. Mereka sukses dalam usaha mereka membelenggu manusia, menipu
> manusia, dan tetap berkuasa di planet ini.
> > >
> > >
> > > City butchers ready for Idul Adha
> > > Irawaty Wardany, The Jakarta Post, Jakarta | Tue, 11/16/2010 9:20 AM
> As the majority of Muslims in the country readied their livestock for
> the Idul Adha day of sacrifice, some have mixed feeling about havings
> animals led to the slaughterhouse even for religious reasons.
> > >
> > > Ajeng Dewanti is a vegetarian and she thinks that animal deserve
> better but she could respect fellow Muslims who practice the age-old,
> religion-sanctioned ritual.
> > >
> > > "If it were not mandated by religion, I would certainly stand
> against the slaugthering of the animal," Ajeng told The Jakarta Post on
> Monday.
> > >
> > > Ajeng said she turned vegan almost one year ago and she would
> continue campaigning against eating meat.
> > >
> > > While Ajeng is making up her mind about joining the Idul Adha
> festivities, a butcher in Pejagalan, an old Javenese name for butchery,
> in North Jakarta Judan Paroit readies their tool for the big day.
> > >
> > > Judan said he had no qualm about performing his duty as animal
> sacrifice was part of the ritual of his religion and he believed the
> death of the animals would be more meaningful as their meat would be
> used to feed those who are poor.
> > >
> > > In fact, Judan had mastered the trick of inflicting the least amount
> of pain towards animals that he handled.
> > >
> > > Judan said that Islamic rules had taught him how to properly handle
> the animals.
> > >
> > > "I always keep my machete sharp before I could use it on the
> sacrificial animals," he said.
> > >
> > > Judan expects that with the sharp machete, the animal would pass
> over very soon without excessive suffering.
> > >
> > > Judan is only one of the butchers who moonlight as goat traders in
> Pejagalan. Most residents in the sub-district are butchers.
> > >
> > > For Judan and all butchers in Pejagalan, Idul Adha is one of the few
> occassions when they could
> > > earn more.
> > >
> > > "Idul Adha last year, I worked on five cows and seven goats in a
> small Mosque in Teluk Gong (North Jakarta)," he said, adding that he was
> paid Rp 50,000 (US$5.5) per goat and Rp 350,000 per cow.
> > >
> > > Other than the money, most of the time, he could go home with animal
> hide and heads.
> > >
> > > Ismail, 49, a butcher in Kebon Jati Market, Tanah Abang, Central
> Jakarta said that Idul Adha will also be a bountiful time for him.
> > >
> > > "On a regular day I get only Rp 5,000 for every goat. But on Idul
> Adha I get paid Rp 50,000 per animal," he said.
> > >
> > > In the market, he said there are jobs for everybody with different
> people specializing on certain trade. One butcher could only handle cow
> but not goat.
> > >
> > > "We have to decide our own trade, so won't take other people's job,"
> Ismail said.
> > >
> > > As someone who has been in the business for more than 20 years,
> Ismail claimed he developed special skill that he could use to reduce
> the bad smell that goat gave off.
> > >
> > > "The tools and the prayer may be the same but it is the technique
> that decides the quality of the (goat) meat," he said, chuckling.
> > >
> > > Hasan Ali, 51, a goat trader and owner of a butchery in Kebon Jati
> said that his neighborhood had a long history in the animal business and
> Idul Adha has always been a busy day for him. Kebon Jati has a sizeable
> residents of Arab-descent who have lived in the area since the Dutch
> colonial period.
> > >
> > > "You know Arabs like goat meat and in this neighborhood you won't
> find only goat sellers but also butchery. It's a tradition that lives
> until today," he said.
> > >
> > > Hasan said he won't take order for this Idul Adha as he would do
> animals sent by people wanting to have birthday celebration or
> circumcision and preparation of meat for his satay stall.
> > >
> >
> 
> 
> 
> [Non-text portions of this message have been removed]
>




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