The Arab world's 1989 revolution?
As protests sweep Arab nations and reach fever pitch in Egypt, are we seeing a 
revolution of Soviet bloc proportions?
Jacqueline Head Last Modified: 02 Feb 2011 09:04 GMT

The fall of the Berlin Wall symbolised the end of oppressive communist regimes 
across eastern Europe [GALLO/GETTY]

Days of mass protests in Egypt have escalated dramatically with estimates of 
one million people descending on Tahrir square in central Cairo, in a bid to 
oust the country's long-term president.

Opposition groups are hoping that the numbers out on the streets will persuade 
Hosni Mubarak to realise that he no longer holds popular support in Egypt.

But the action in Egypt is being seen as part of a wider movement, a so-called 
"Arab revolution", following a wave of protests in Tunisia, Lebanon and Yemen.

In Jordan on Tuesday King Abdullah sacked his government in the wake of 
demonstrations there.

The ripple effect, described by one commentator as the "wave of democracy 
finally crashing on the North African shore", has led to comparisons with the 
protest movement across Eastern Europe in 1989 that spelt the demise of 
communism and eventually the Soviet Union.

Demand for reform

When Polish people voted in their first free elections more than two decades 
ago and formed the Soviet bloc's first non-communist government, it helped 
spark a chain of events across the region.

Hungary also played an early role, abolishing the people's republic and cutting 
down its fortified border with Austria, allowing hundreds of East Germans to 
cross through.

Two revolutions swiftly followed in Czechoslovakia and Romania. The "Velvet 
Revolution" in November 1989 saw hundreds of thousands of peaceful protesters 
take to the streets in Prague until the Communist party was dissolved to make 
way for democracy.

Opposition movements in Romania saw a more bloody end, with the president 
Nicolae Ceausescu and his wife Elena shot by firing squad following 10 days of 
violent protest.

The year's events were epitomised by the collapse of the Berlin Wall, a symbol 
of oppression to many, and over the next two years, communist regimes fell in 
the Balkans and the Soviet Union.

While the situation in Egypt and other Arab nations is far from over, experts 
and commentators have drawn some parallels between the two eras.

"The way they started - the demand for reform, democracy and the mass protests 
in terms of sweeping movements - are similar characteristics," Tony Saunois, 
secretary of the Committee for Workers International based in London, told Al 
Jazeera.
 
A number of other factors, including the failure of government to keep spirits 
up amid economic hardship, can also be compared with what happened in eastern 
Europe when people realised the new system was not working, Edward Lucas, 
author of The New Cold War and international editor of The Economist, said.

"The regimes lost their soft power - it's not more fun, or prosperous, under 
their rule," he told Al Jazeera.

Another parallel is that "the climate of fear has ebbed and people no longer 
believe that the regime is willing to kill".

Lack of a superpower

But while some point to the domino effect that spread across eastern Europe as 
being similar to the way protests and uprising are moving across the Arab 
world, there are also some distinct differences.

"In 1989 there was an implosion of a social system that was based on a 
centralised system. The Arab world doesn't have that," Saunois says.

"They do have state control in terms of political oppression, but ... the 
social basis they rest on, capitalism, is different.

"The international consequences of 1989 were also different. One of them was 
the pushing back of Socialism - that's not going to be replicated by the 
movement in the Arab world when you've got a world economic recession."

The lack of backing by a major superpower also indicates a clear divide between 
the two, while the US strongly supported pro-democracy movements in Europe it 
has been more ambivalent about the protesters in Egypt.

'More Turkey than Iran'

With the situation still open in Egypt, there are also questions as to what 
political movement will emerge as the strongest once, if and when, Mubarak bows 
out as leader.

George Joffe, lecturer at the Centre for International Studies at Cambridge 
University, says no one yet knows what the future holds for Arab states.

"In the Arab world there's an underlay of commonality about what's happening, 
but it's a sociological one rather than a political one," he told Al Jazeera. 

"The real demand of the people is simple - to be free of oppression. But what's 
not clear is if clear is if they can agree on what the future can be"

George Joffe
University of Cambridge

"We are not seeing any ideology destroyed, and in the Arab world there's not 
one ideology, there's many."

He said many former Soviet states were quick to install democractic 
adminstrations partly because some had previously held them, such as 
Czechoslovakia, but also because they were part of the wider "European 
experience".

"But it's interesting to note that when you moved further east, to Belarus, to 
Russia, then there wasn't such enthusiam for the democratic model."

Joffe adds a word of caution when comparing the situation of 1989 to the 
present Arab revolt, because "each country is separate", with different 
relations between the military, the government and opposition groups.

"The real demand of the people is simple - to be free of oppression. But what's 
not clear is if clear is if they can agree on what the future can be.

"We're standing at a very uncertain moment. There's going to be change. No 
regime is going to be able to engage in the kind of oppression that we've seen 
before. But it doesn't mean we won't still see more autocratic regimes in the 
future."

Some media outlets have highlighted concern that the uprising in Egypt could 
pave the way for an Iranian-style Islamic movement to seize power, but it is a 
suggestion quickly squashed by academics.

Omar Ashour, a lecturer in Arab politics at the University of Exeter in 
Britain, told Al Jazeera "the main group of persons in Egypt are young men who 
are disenchanted, who are pushing for a democratic society".

"Most of the ones leading the Islamic groups are less well organised but they 
don't want to confront the government and they did not support this revolution 
in the beginning.

"So even if they took power, we might more or less see something that is 
similar to Turkey rather than Iran."

'End to tyranny'

Despite the differences, there are some lessons from history the Egyptian 
people may be willing to take home with them.

Lucas says protesters fighting for democracy across the Arab world should 
beware the "shape-shifting of clever people in the regime".

"A lot of old communists came back in old guises - if you look around eastern 
Europe now many people in power had careers that flourished in the communist 
era," he said, adding that the old KGB used their connections and influence to 
regain power under the new regime.

Another lesson to be learnt from history, he said, is that "revolution doesn't 
always mean democracy", as illustrated by uprisings in Central Asia and 
Azerbaijan.

But Ashour is more optimistic.

"We are seeing already Al Jazeera has been cut from the Arab world that shows 
how fragile the situation is.

"I think this will be the beginning of the Arab spring and the end of an ugly 
era of brutality and tyranny," he said.



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