http://www.guardian.co.uk/commentisfree/belief/2011/feb/18/indonesia-pluralism-persecution-ahmadiyah

Indonesia is no longer a poster child for pluralism

Religious persecution of the Ahmadiyah tarnish Indonesia's reputation as a 
bulwark of moderate, democratic Islam

, Friday 18 February 2011 08.00 
 Members of the Ahmadiyah pray before the biers bearing the bodies of fellow 
members, killed by a Muslim mob. Photograph: Nurani Nuutong/AFP/Getty Images 
The first week of February marked the annual celebration of World Interfaith 
Harmony Week, a UN resolution that aimed to promote religious and cultural 
understanding among people of different faiths. But proceedings were marred by 
the cruellest of events in Indonesia, with celebrations tarnished by a string 
of vicious attacks on the nation's religious minorities.


The most serious attack was waged against the Ahmadiyah sect in Banten, which 
resulted in three of its members being beaten to death at the hands of the 
Islamic Defenders Front, a hardline Islamic group. The history between the two 
has been fractious at best, but in recent times the conflict has assumed an 
internecine edge. Footage of the bloody attack in Banten on 6 February showed 
police officers providing an embarrassingly feeble match for a crowd of 1,500 
villagers, equipped with machetes, rocks and bamboo sticks.


Ahmadiyah Muslims believe Mirza Ghulam Ahmad was Islam's last prophet, and as 
such find themselves at odds with the Islamic Defenders Front, which has 
repeatedly called upon local and provincial authorities to disband the sect, in 
addition to vandalising mosques and physically harassing members. The group 
even receives tacit encouragement from members of the Indonesian government, 
such as the federal religious affairs minister, who proposed that Ahmadiyah 
followers renounce their identification with Islam and refrain from using 
Islamic symbols.


Indonesia has undergone a remarkable transition after decades of repression 
under the Suharto regime. It can now claim a thriving democracy, a burgeoning 
civil society and record levels of economic growth to its name. It is touted as 
a bastion of a more moderate, democratic Islam; it has staked its nationhood on 
a mantra of "unity in diversity". But Indonesia remains plagued by vast 
economic inequalities, disenfranchised youth and porous borders: elements 
conducive to encouraging radicalism. Lately, there have been an increasing 
number of attacks on religious freedom spearheaded by hardline Islamic groups, 
who see themselves as the sole vanguard of morality amid the nation's anxious 
lurch towards modernity.


The attack in Banten is merely one in a string of attacks on Ahmadiyah Muslims, 
which has also included sect members being driven out of Lombok and vandalism 
of Ahmadiyah headquarters in Makassar and South Sulawesi. But Ahmadiyah 
followers are not the only target of extremists. Last week there were reports 
of vandalism and firebombing of Catholic schools and churches in Central Java, 
once again suspected to be the work of the Islamic Defenders Front. An 
Indonesian human rights group, the Setara Institute for Democracy and Peace, 
reported that 64 attacks on religious freedom - which include incidents of 
physical abuse, preventing groups from performing prayers and burning places of 
worship - took place in 2010, a sharp increase from 18 in 2009 and 17 in 2008.


As religious hate crimes blemish the archipelago's moderate and tolerant image, 
the government faces pressure from human rights groups and disgruntled citizens 
to enshrine religious pluralism in law. International groups, such as Amnesty 
International, have declared that religious freedom in Indonesia is "in 
tatters", while peace rallies have been staged across the nation, urging the 
government to protect the right to religious freedom. And still, President 
Susilo Bambang Yudhoyono has been keen to trumpet Indonesia as a poster-child 
for unity amid diversity, emboldening a once-fractured nation by its embrace of 
religious, cultural and ethnic pluralism.


But in the aftermath of all the violence, his remarks ring hollow. While 
Yudhoyono has condemned the actions of those responsible for the killings in 
Banten, he also implored the Ahmadiyah community to "respect the joint 
[ministerial] agreement signed in 2008", which refers to a decree banning the 
sect from public worship and disseminating its beliefs. This decree, coupled 
with the decision of the Indonesian constitutional court to uphold a 
controversial law banning religious blasphemy, shows that religious pluralism 
in Indonesia is far from fully realised. Instead, it reveals that institutional 
sclerosis systemically undermines the very values that are an intrinsic part of 
Indonesia's national identity.


While these incidences of religious persecution may be specific to Indonesia, 
their implications are universal. Its struggles for democracy and pluralism are 
now being fought by other Muslim-majority nations such as Egypt and Tunisia. 
Clearly, the Indonesian narrative has much to teach the rest of the world: it 
challenges the misconception that moderate Islam and democracy are 
incompatible, and also shows that Muslim-majority nations are willing to 
embrace a more secular brand of nationalism. Of Indonesia's 250 million 
inhabitants, 86% are Muslims, yet presidents from secular political parties 
have repeatedly been elected to office.


Of course, Indonesia's transformation also highlights some inconvenient truths: 
that the road to progress is a rocky one, and that clashes between competing 
ideologies are inevitable. Nonetheless, it is how one resolves these clashes 
that is of greater significance. If the Indonesian government is serious about 
maintaining Indonesia's reputation as a bulwark of pluralism, democracy and 
moderate Islam, it must realise that its actions will speak much louder than 
its rhetoric.


[Non-text portions of this message have been removed]



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