http://www.majalla.com/en/news_analysis/article298350.ece

Salafists tackle the Egyptian scene
 
Egyptian Muslim women wearing niqab and joining Cairo protests


Published: Thursday 03 March 2011 Updated: Thursday 03 March 2011 

After the High Military Council's constitutional declaration-which included 
suspending the Egyptian constitution and establishing a special committee to 
make the proper amendments-Salafists staged mass protests against any possible 
changes to the second article, which states that Islam is the religion of Egypt 
and that Islamic law is the source of legislation. 

Around five thousand Salafists were gathered in Al-Ahram mosque in Cairo and 
blocked the Haram road-one of the most vital roads in Giza governorate-for 
hours, until the Imam finished his speech. Hundreds joined the conferences in 
different governorates such as Matrouh, Mansoura, Tanta and Assiut for the same 
reason; releasing statements against any amendments undermining "the Islamic 
identity of Egypt."

Muhammad Hassan, a charismatic Salafist leader, convened the Mansoura 
conference. Hassan had previously appeared among the crowds of protesters at 
Tahrir square and tried to speak to them, but his speech was interrupted and he 
was not received warmly. However, he appeared later on Al-Arabiya TV in an 
attempt to emphasize the Salafist presence on the streets during the 
demonstrations and take credit for the uprising. Notably, a few days after the 
bombing of the Saints Coptic Church in Alexandria in January, State Security 
forces interrogated a Salafist from Alexandria called Sayyed Bilal, who 
ultimately died under severe torture. Salafist propaganda has since tried to 
present Bilal as the first martyr of the revolution. 

It is likely that the ostensible concerns over the second article of the 
constitution may not be the genuine reason for the mass protests of the 
Salafists. It has been made clear from the beginning that the government 
committee will discuss amending six specific articles to ensure the 
transparency of the electoral process-amendment of the second article has never 
been on the table. The strong display of Salafists took place in major Egyptian 
cities, delivering statements and attracting media coverage chiefly in order to 
deliver the message that their numbers are many. 

Salafism has technically been banned in Egypt since Anwar El-Sadat was 
assassinated by a Salafist offshoot group. However, adherents have managed to 
gain a growing popularity in Egypt after Sadat released them from concentration 
camps and thousands of Egyptians returned from Islamic studies abroad. Finally, 
the most compelling explanation for their revival is the declining credibility 
of Al-Azhar-the official Islamic institution in Egypt among the people.

Egyptian Salafists were at one point able to broadcast from several satellite 
television channels, attracting a lot of attention and forming an alternative 
Islamic stream in Egypt. This led Nilesat, the Egyptian satellite service, to 
block these channels. However, since the resignation of Mubarak, the banned  
channels have come back online.

The basic issue being negotiated among Salafists is the question of enrolling 
in the political battlefield. There was a rethink concerning political 
contribution after Sadat's assassination, but now the road is prepared for a 
contribution without the fear of arrest. The New Movement of Islamic Jama'a 
declared that it's preparing to establish a new political party called The 
Humanitarian Bloc for Reformation and Change after the success of Al-Wassat, 
formed by former Muslim Brotherhood members, which was approved in court as the 
first Egyptian party with an Islamic background. Notably, the Muslim 
Brotherhood is in the process of establishing its own party "Freedom and 
Justice."

The demands of the Salafists, to establish their own political parties, will 
increase the challenges facing a country that hopes to establish a civil state 
with equal citizenship rights. The Egyptian Muslim Brotherhood-which is a 
different Islamist stream-has refused to pass comment on the Salafist 
activities, as it prefers to concentrate on its own political objectives.


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