Features
Art challenges Tunisian revolutionaries
The Artocracy project, featuring photos of ordinary Tunisians, has proven art 
can be just as provocative as politics.
Yasmine Ryan Last Modified: 25 Mar 2011 12:53

LE KRAM, TUNISIA — A crowd has gathered to ponder the black-and-white 
photographs which have been pasted across the face of building that was, until 
recent, the local offices of the former president's much-loathed party.

"I have no idea what these photos mean. Do you know?" Meddeb Nejeb, a high 
school teacher, asks Al Jazeera.

He might be yet to grasp the meaning of the photographs, but Nejeb wants to 
know more.

For the artists behind what is one of the most ambitious contemporary street 
art projects to vibrate the Arab world, the artwork is about replacing the once 
all-pervasive presidential photography with mosaics of ordinary, anonymous 
Tunisians who rose up against their government.

The group are using street art to kick-start conversations and to challenge 
their compatriots to see the familiar in a new, post-revolutionary, light.

In the spirit of people-power, the project, titled "INSIDE OUT: Artocracy in 
Tunisia", features a hundred ordinary Tunisians, putting their images where 
only presidents once hung. The portraits were taken by six Tunisian 
photographers, in collaboration with the renowned French street artist known as 
JR and other international artists.

Artocracy is part of an ongoing international project by JR and his 
collaborators, who have previously used such surprising canvases as the favelas 
of Brazil and the wall separating Palestine and Israel lands.

JR used some of the money he won as recipient of the 2011 TED Prize to seed the 
Tunisia project. Next stop for the INSIDE OUT team is probably Egypt, with 
other uprising-affected countries in the region likely to follow.


Photographer Marco Berrebi speaks with Al Jazeera about Artocracy

Marco Berrebi, a Tunisian photographer who has worked closely with JR on 
several of his previous projects, says that Artocracy is about giving people 
the freedom to debate the photographs and to come to their own conclusions.

"After 50 years of silence, people are willing to discuss, to talk, to 
challenge your ideas," says Berrebi, who had long hoped to bring this type of 
street art to his home country.

"If people want to tear them down, or write something on them, that's part of 
the project, that's okay."

Indeed, the group's message of tolerance and the celebration of diversity has 
been met by lively debate wherever they have gone.

In spite of government authorisation, they had to abandon their first attempt 
to paste the images on a fortress La Goulette, a suburb north of the capital, 
after a crowd of locals turned angry. Posters the artists pasted during the 
night on the Porte de France, central Tunis, were torn down by 7am.

Learning from their mistakes, the Artocracy team took a more collaborative 
approach in Sfax, Sidi Bouzid and Le Kram, where they arrived earlier to 
explain the project and locals helped to create the collages on politically 
significant monuments.

Revolutionary fire still burns

Slim Zeghal, a Tunisian businessman who helped bring the project to Tunisia, 
says that the group did not expect to encounter the kind of opposition they met 
at La Goulette, and that the experience had reminded them that sensitivities 
are still raw.

"If you scratch beneath the surface, the fire's still there," Zeghal says. "We 
didn't want to push things to the limit."

Surprise might work with street art projects elsewhere, but the artists quickly 
realised dialogue is just as crucial to the artistic scene as it is to the 
political sphere in post-uprising Tunisia.

Aziz Tnani, one of the Tunisian photographers involved in the project, said 
that the experiences in La Goulette and Porte de France underlined the 
importance of consulting with local people. 

"We didn't involve people. They woke up and just found the pictures," Tnani 
says of the first attempts to display the photos.

"Some people told us 'we saw so many pictures for so many years, we don't want 
anyone to impose their pictures anymore,'" he says.
 
When they arrived in Le Kram on Monday, the artists were working in 
collaboration with local community organisations, as they had in Sfax and Sidi 
Bouzid.

Sami Belhadj, a member of a recently-formed organisation that is focusing on 
building cultural, economic and social activity in the working-class 
neighbourhood, says his organisation willingly gave its support to the 
Artocracy project.

"They got in touch with us, and we said we would support them," Belhadj says on 
Monday evening, speaking shortly after the images had gone up.

Despite participation from some of the locals, however, many people in Le Kram 
are opposed to the photos.

Belhadj and other members of the local organisation are standing below the 
building, trying to protect the images from those who wanted to take them down.

Looted and vandalised with the fall of Zine El Abdine Ben Ali's regime, the 
building in Le Kram has since remained empty, aside from two homeless families 
who moved in.

With the RCD party formally dissolved earlier this month, the controversial 
structure, like many others across the country, has yet to be given a new 
official role in the new Tunisia.

Now the dozens of locals were debating whether these images have a place in 
their midst.

Belhadj was particularly worried about a small group of men who say the photos 
must come down because the portrayal of human beings is a violation of Islam.

"We know they will try to destroy them," he says. "Before the Islamists were 
clandestine. This is the first confrontation we've had with them."

Hassen Ben Zaied, another man standing in the crowd on Monday, was opposed to 
the portraits not for religious reasons, but because he thinks they are a 
needless provocation.

"We don't need this kind of thing right now. All artistic projects belong in 
galleries or official spaces, not on the street," Ben Zaied argues.

"You shouldn't pray in the street, have alcohol in the street, or show photos 
that have no meaning."

During the night, someone broke into the building. Only the outline of the 
heads was left, their faces scratched out.

Awatef Djebali, a divorced woman living with her daughter Norhane in the former 
RCD building, says whoever came during the night did so without waking them.

It was Norhane who told her mother that the photos were gone.

"The photos of the grandfathers are gone!" the eight-year-old exclaimed on 
Tuesday morning, her mother says.

Djebali says it could have been anyone. She suspects the culprit came from the 
ranks of the many young unemployed men who frequent the cafes with a view of 
the photos.

"They would have liked to see photos of pretty young women, not sad old men!" 
she laughs, noting the reaction from those who spend hours taking their coffee 
and cigarettes opposite the old RCD building.

A day earlier in Sidi Bouzid, the artists confronted similar issues. They were 
welcomed warmly by the people, many of whom helped to paste the portraits 
around their central Tunisian town.

One of the artists, Wissal Darguiche, was questioned by some people about why 
they weren't using the photographs to commemorate those who died during the 
uprising.

"I responded that my photography was about showing life and the future," she 
says, an argument many seemed to appreciate.

She suggested to local people that they create their own art to remember the 
fallen, and some said they would continue the project after the artists left.

While some of the younger men voiced their opposition to the images for 
religious reasons, many older men were vocally supportive of the art.

Yet many of the portraits were quickly taken down by men who argued they were 
too close to a mosque.

In the flux of Tunisia's political transition, everything is contested after 
decades of imposed silence.

As the Artocracy project shows, public art is no exception.

"This discussion is sound and we should have this discussion, because that's 
how we can prove Tunisia is a free country," Berrebi says.

You can follow Yasmine on twitter @yasmineryan.
Source:
Al Jazeera 



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