http://www.nytimes.com/2011/04/13/world/asia/13iht-letter13.html?_r=1&ref=asia

The Female Factor
A Campaign Against Girls in India
By NILANJANA S. ROY
Published: April 12, 2011 

NEW DELHI - The figures tell an old and cruel story: the systematic elimination 
of girls in India. In the 2001 census, the sex ratio - the number of girls to 
every 1,000 boys - was 927 in the 0-6 age group. Preliminary data from the 2011 
census show that the imbalance has worsened, to 914 girls for every 1,000 boys. 

Women's groups have been documenting this particular brand of gender violence 
for years. The demographer Ashish Bose and the economist Amartya Sen drew 
attention to India's missing women more than a decade ago. The abortion of 
female fetuses has increased as medical technology has made it easier to detect 
the sex of an unborn child. If it is a girl, families often pressure the 
pregnant woman to abort. Sex determination tests are illegal in India, but 
ultrasound and in vitro fertilization centers often bypass the law, and medical 
terminations of pregnancy are easily obtained. 

Some women, like 30-year-old Lakshmi Rani from Bhiwani district in Uttar 
Pradesh, have been pressured into multiple abortions. Ms. Rani's first three 
pregnancies were terminated. 

"My mother-in-law took me to the clinic herself," she said, her voice 
matter-of-fact but barely audible. "It wasn't my decision, but I didn't have a 
choice. They didn't want girls." 

Now her husband's family is pushing her to get pregnant again, and she is 
hoping for a boy. Despite government campaigns against aborting female fetuses, 
she does not believe she will be allowed a choice. 

Ms. Rani's story is echoed across Uttar Pradesh, a state that has among the 
most skewed sex ratios in India. Census figures show the female-male ratio in 
the 0-6 year group slipping from 916 in 2001 to 899 in 2011. 

In a 2007 Unicef report, Alka Gupta explained part of the problem: 
Discrimination against women, already entrenched in Indian society, has been 
bolstered by technological developments that now allow mobile sex selection 
clinics to drive into almost any village or neighborhood unchecked. 

The 1994 Preconception and Prenatal Diagnostic Techniques Act was amended in 
2003 to deal with the medical profession - the "supply side" of the practice of 
sex selection. However, the act has been poorly enforced. 

The reasons behind the aborting of female fetuses are complex, according to the 
Center for Social Research, a research organization in New Delhi. Ranjana 
Kumari points out that the practice happens in some of India's most prosperous 
states - Punjab, Haryana, Delhi, Uttar Pradesh - indicating that economic 
growth does not guarantee a shift in social attitudes. She pinpoints several 
factors that account for the preference for boys in many parts of India, 
especially the conservative north: sons are the source of the family income, 
daughters marry into another family and are not available to look after their 
parents, dowries make a daughter a liability and, in agricultural areas, there 
is the fear that any woman who inherits land might take that property to her 
husband's family. 

Another form of violence against women - dowry deaths - is equally 
well-documented, and just as ugly, though Indians are so used to these that 
they have become almost invisible. The names of Sunita Devi, Seetal Gupta, 
Shabreen Tajm and Salma Sadiq will not resonate strongly for most Indians, 
though they were all in the news last week for similar reasons. Sunita Devi was 
strangled in Gopiganj, Uttar Pradesh, the pregnant Seetal Gupta was found 
unconscious and died in a Delhi hospital, Shabreen Tajm was burned to death in 
Tarikere, Karnataka, and Salma Sadiq suffered a miscarriage after being beaten 
by her husband in Bangalore. 

Demands for larger dowries by the husband's family were behind all of these 
acts of violence, so commonplace that they receive no more than a brief mention 
in the newspapers. National Crime Bureau figures indicate that reported dowry 
deaths have risen, with 8,172 in 2008, up from an estimated 5,800 a decade 
earlier. 

Monobina Gupta, who has researched domestic violence for Jagori, a 
nongovernmental organization, draws a direct link between these killings and 
the abortion of female fetuses: "The dowry is part of the continuum of 
gender-based discrimination and violence, beginning with female feticide. 
Following the arrival of" economic "liberalization in 1992, the dowry list of 
demands has become longer. The opening up of the markets and expansion of the 
middle classes fueled consumerism and the demand for modern goods. For 
instance, studies show that color television sets or home video players have 
replaced black-and-white television sets, luxury cars the earlier Maruti 800, 
sophisticated gadgets basic food processors. 

"It is similar to what is happening with female feticide," she said. "As the 
middle class comes into more money, it is accessing more sophisticated medical 
technology either to ensure the birth of a boy or get rid of the unborn girl." 

What is the cost to the Indian family of having a girl, or to the boy's family 
of forgoing a dowry? The economist T.C.A. Srinivasaraghavan puts the average 
dowry around 10,000 rupees, or $225. That average figure masks the exorbitant 
dowry demands that are often made by the family of the groom. 

In response to the early findings from the 2011 census, the central government 
has set up an office to monitor the misuse of sex-selection techniques and the 
abortion of female fetuses. But real progress may come about only as social and 
cultural attitudes toward women change. In the meanwhile, women may have to 
seek their own solutions. 

In one of Delhi's upscale office areas, Kiran Verma, 28, surveyed her tiny 
shop, a photocopying center. Ms. Verma's father left the family years ago, and 
her mother, a domestic worker, worries about covering the cost of her 
daughter's wedding. But like many other urban women today, Ms. Verma has her 
own plans. "In another year I'll have earned my dowry," she said with 
confidence. "That way, I'll have some choice over the family I marry into." 

Young women earning their own dowries is not the radical solution - the total 
eradication of the dowry and discrimination against women - that a generation 
of feminists have dreamed about. But in their efforts to redefine themselves as 
generators of wealth, rather than as liabilities to their families, Ms. Verma 
and her generation of Indian women may be striking a few blows of their own 
against the prejudices that contribute to gender-based abortion. 


[Non-text portions of this message have been removed]



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