http://www.smh.com.au/world/struggle-for-a-voice-of-tolerance-20110909-1k1ve.html

Struggle for a voice of tolerance 
Tom Allard Jakarta 
September 10, 2011 
 
Indonesian Islamic scholar Ulil Abshar Abdalla photographed in Australia last 
year. Photo: Paul Rovere

Ulil Abshar Abdalla is a Harvard-educated Islamic reformer, an adviser to 
President Susilo Bambang Yudhoyono, and one of Indonesia's most perceptive 
intellectuals. 

Ask him about what has happened to Islam in Indonesia since the September 11 
attacks, and he says: ''I think there has been a trend towards intolerance … 
there is also a trend towards tolerance.''

It's an odd response, even nonsensical, but it captures succinctly the vexing 
paradox that lies within Australia's near neighbour and the nation with the 
world's largest Muslim population.

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After emerging as the fulcrum of the global jihadist movement in south-east 
Asia in 2002 when the twin nightclub bombings in Bali killed and maimed 
hundreds of people, Indonesia can rightly point to impressive counterterrorism 
successes.

Hundreds of arrests have been made and dozens of plots have been foiled. The 
radical cleric and former Jemaah Islamiah leader Abu Bakar Bashir, finally, has 
been given a long prison term while almost every other terrorist leader of note 
has either been killed or arrested.

A tiny minority remains inspired by al-Qaeda and poses an enduring threat but, 
unquestionably, the campaign to spread the ideology of offensive jihad against 
Western infidels and their lackeys to achieve an Islamic caliphate has been 
comprehensively rejected.

''Islam has contributed so much to the democratisation of Indonesia. This must 
be emphasised,'' says Ulil, the founder of the Liberal Islam Network and 
himself a target of Indonesian terrorists. ''Most Muslims here understand that 
religion is a system of morality, an ethical system and that politics is not 
part of the essential teaching of religion. The popularity of this proposal of 
the adoption of sharia in our national law is withering away, it's fading.''

Indonesia's Islamic parties were rebuffed at the polls in 2009, and recently 
the country's most potent Islamist political force, the Prosperous Justice 
Party formally adopted pluralism as a core principle in its platform.

But, while Indonesian authorities remain vigilant in pursuing terrorists, they 
seem incapable, if not unwilling, to address another, arguably more pernicious 
form of religious radicalism.

Rather than explosives, these mobs of militants will use machetes, stones or 
tins of petrol to attack perceived deviants and destroy houses of worship.

The increase in violence has been particularly pronounced against members of 
the Ahmadiyah Islamic sect, whose followers believe the Indian religious figure 
Mirza Ghulam Ahmad was a messiah who followed the prophet Muhammad.

In the western Javanese province of Banten, a frenzied mob attacked an 
Ahmadiyah house and killed three men in February. The 12 accused, including a 
teenager caught on film bludgeoning a man to death with a stone, got jail 
sentences of between three and six months.

One of the Ahmadi victims, whose hand was almost severed by a machete, was also 
jailed for six months for refusing to follow police orders to flee the scene. 
His actions meant he had provoked the attack, prosecutors argued.

Some argue the light sentences reflected local factors. The verdict was handed 
down by judges in a district court in one of Indonesia's traditional hardline 
Islamic heartlands. Some 2000 locals descended on the court to voice support 
for the accused and intimidated the judges and prosecutors throughout the trial.

But the argument that the case is an anomaly is hard to square with the general 
and pronounced rise in communal violence - invariably attacks by Islamic 
fundamentalists on Ahmadis and Christians.

Recent research by the Pew Research Centre, which gauges societal attitudes and 
trends, found Indonesia was one of two countries that recorded significant 
increases in religious restrictions and incidents of social hostility in the 
past five years.

Harder still to reconcile with the notion that Indonesia remains abidingly 
tolerant is the overwhelmingly tepid response from Indonesia's political elites 
to the rise in religious violence and, in particular, the attacks and court 
proceedings in Banten. President Yudhoyono failed to condemn the verdicts, 
citing the need to respect the rule of law.

If Islamists are failing to make political inroads, and Indonesian Muslims are 
overwhelmingly moderate, why does Indonesia's political class refuse to speak 
clearly and loudly for the country's secular constitution that recognises 
freedom of religion? Could it be they have made a political calculation that 
attacks on minorities are popular?

''It's because conservatives are very clever in framing the debate in black and 
white terms,'' says Yenny Wahid, the daughter of Indonesia's former president 
and moderate Islamic cleric Abdurrahman Wahid and a rare, uncompromising voice 
for tolerance. ''If you condemn attacks on Ahmadiyah, then you are not a good 
follower of the prophet Muhammad. So politicians are afraid to speak out 
because they don't want to appear unIslamic.''

Wahid says a steady influx of money from the Middle East that funds mosques and 
schools has had an impact. The new conservative clerics are not only cashed up, 
they are passionate, noisy and activist.

When Yudhoyono speaks about maintaining harmony, he sometimes talks, quite 
perversely, about the need to placate militants, rather than defending 
diversity.

Wahid counters that ''this policy of appeasement won't work. In the short term, 
it may create a measure of stability that the government needs. But it gives 
[conservatives] too much power. The greater good is sacrificed,'' she says.

Tom Allard is Indonesia correspondent.


Read more: 
http://www.smh.com.au/world/struggle-for-a-voice-of-tolerance-20110909-1k1ve.html#ixzz1XXy8P5YN


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