Tp kalo ga dikasih ijin lakinya keluar rumah, tetap aja ga bisa nge-vote. Ini 
adalah perintah auloh, ga bisa dibantah.





>________________________________
>From: Sunny <[email protected]>
>To: [email protected]
>Sent: Friday, October 7, 2011 2:48 PM
>Subject: [proletar] A slow Saudi 'Spring'
>
>
>  
>http://weekly.ahram.org.eg/2011/1066/re2.htm
>29 September - 5 October 2011
>Issue No. 1066
>Published in Cairo by AL-AHRAM established in 1875
>A slow Saudi 'Spring'
>Saudi women surprised as king grants them right to vote, says Rashid Abul-Samh 
>
>----------------------------------------------------------
>
>Women across Saudi Arabia were pleasantly surprised on 25 September when King 
>Abdullah announced in a five-minute speech televised live that he was granting 
>women the right to vote in future municipal elections, the right to run as 
>candidates, and that they would be appointed to the Shoura Council, the 
>150-member body that advises the king on legislation and policy.
>
>"I think this is a great step. It is definitely the beginning of the 
>involvement of women in the political process, even if some say the municipal 
>councils don't have much power," said Abeer Mishkhas, a Saudi journalist based 
>in London, who has written extensively about the problems that Saudi women 
>face.
>
>"I had lost all hope in reform. But I see a ray of light. When will the summer 
>begin?" tweeted Nawwarah Ashad of Al-Khobar.
>
>"We refuse to marginalize the role of women in Saudi society and in every 
>aspect, within the rules of Shariah," said Abdullah, who is an absolute 
>monarch. "Muslim women in our Islamic history have demonstrated positions that 
>expressed correct opinions and advice," he added, noting that the members of 
>Saudi Arabia's clerical council, or Ulema, had praised and supported his 
>decision.
>
>Despite these new rights, Saudi women still face many restrictions in the 
>extremely conservative kingdom, which follows a strict Wahhabi interpretation 
>of Islam, such as not being allowed to drive, or to travel abroad or open a 
>bank account without the written permission of a male guardian.
>
>Women pushing for the right to drive started a defiance campaign this year 
>across the country by taking to the streets and driving cars. Several were 
>arrested, but the campaign gained much support through social networks on the 
>Internet, including on Facebook and Twitter, especially after several of the 
>women filmed themselves driving and posted the videos on YouTube.
>
>Although there is no law that actually bans women from driving in Saudi 
>Arabia, rigid social customs have not allowed Saudi women so far to claim 
>their right to drive. Najla Hariri, a Jeddah resident who repeatedly drove in 
>that city and was briefly detained on 24 August for doing so, was informed on 
>26 September that the authorities were pressing charges against her and that 
>she would face trial.
>
>But not all Saudi women were happy with the king's news. Madawi Al-Rasheed, 
>professor of social anthropology at King's College in London, and the author 
>of "A History of Saudi Arabia", said she felt the announcement was 
>superficial, aimed merely at appeasing those pushing for more substantial 
>change.
>
>"This is a typical reaction to the Arab Spring. Instead of promising real 
>political participation in an elected Shoura Council, the king used the issue 
>of women to create an illusion of reform," said Al-Rasheed. "In a society 
>where all are disenfranchised, the appointment of women becomes yet another 
>propaganda move. This gives the impression that we have only a women's problem 
>in Saudi Arabia, nothing else," she explained.
>
>All 150 members of the Shoura Council are appointed by the king, and serve 
>four-year terms that are renewable. They cannot veto legislation and have no 
>binding powers. In 2006, six women were appointed as advisers to the Shoura, 
>and now number 12, though they do not currently have the right to vote.
>
>Yet, other analysts of the kingdom's glacial speed of change said that King 
>Abdullah's announcement was good news that heralded the improvement of women's 
>status in the country.
>
>"There had been so many pressures from women's groups. It's a continuous 
>process of modernization. This will ease the government's path to improving 
>the condition of women in other areas," said Jamal Khashoggi, general manager 
>of the Al-Arab News Channel. "Consensus is always sought, in order not to 
>upset the conservatives, but sometimes the ruler must intervene and take the 
>lead, This happened with King Faisal when he introduced public education for 
>girls and television in the 1960s, and this is happening now with King 
>Abdullah," he said, adding, "there are conservatives that will always scream 
>'wolf!' when change happens, and we have to reassure them that Saudi Arabia 
>won't become an open place where women are exploited."
>
>Indeed, when the government announced in 2004 that municipal elections would 
>be held the following year, for the first time since 1963, at least five women 
>announced their candidacies to seats on councils. They were encouraged by the 
>initial announcement that used gender-neutral language, which did not clearly 
>indicate whether women would be allowed to vote or not. After several months, 
>the government claimed that a lack of polling stations and the fact that only 
>50 per cent of Saudi women at the time had photo ID-cards, meant that they 
>would be excluded from the 2005 polls.
>
>Half of the positions on the 178 councils across Saudi Arabia are up for grabs 
>in this year's election, which finally takes place on 29 September, after 
>being postponed indefinitely by the government in 2009 without much 
>explanation. The government appoints the other half of the members. Women will 
>only be able to vote in the 2015 elections.
>
>Robert Lacey, the British author of "Inside the Kingdom: Kings, Clerics, 
>Modernists and the Struggle for Saudi Arabia", said he believes King Abdullah 
>is a true reformer and that he has used the upheavals across the Middle East 
>of the Arab Spring as a pretext for pushing for more reform.
>
>"The king has welcomed the Arab Spring as providing impetus for the reforms 
>for which he has long campaigned," said Lacey. "He is a genuine reformer who 
>has been fighting for change in this highly conservative society for many 
>years. He obviously believes in the power of his family, but the record shows 
>that he also believes in the power of his people to bring the kingdom up to 
>date."
>
>Now that women have been given access to the political process, some analysts 
>hope that a fair representation of Saudi women from all walks of life will be 
>given a voice in the municipal and Shoura councils.
>
>"In the Shoura Council I think women will apply much needed pressure to 
>highlight issues that are important to them, with driving as just one 
>example," explained Mishkhas. "My only concern is that since women will be 
>appointed to the Shoura, they will be more prone to being 'political choices', 
>where only women from the upper class and with PhDs will be appointed and 
>consequently won't represent concerns of women from all parts of society."
>
>"Like Saudi men, Saudi women are a diverse group. Their perspectives and 
>concerns vary across class, region, tribe and sect. It is important that this 
>diversity is represented," said Toby Craig Jones, assistant professor of 
>history at Rutgers University, and the author of "Desert Kingdom: How Oil and 
>Water Forged Modern Saudi Arabia".
>
>"Historically, however, Saudi Arabia's social complexity has not been 
>reflected in its appointed institutions. Rather, the royal family has used 
>such appointments to reward friends and allies. If they continue with this 
>pattern, it would be disappointing but not surprising," added Jones.
>
>Khashoggi said that he believes that the king took a bolder step in allowing 
>women to vote and serve in positions of leadership, rather than allowing them 
>to drive, because this touches on the Islamic concept of "wilayat al-Faqih" or 
>Guardianship of the Scholars, which does not allow women to rule over Muslim 
>nations. "The concept of 'wilayat' is very sensitive, so allowing women in 
>political roles was more brave than allowing them to drive," he said.
>
>Nevertheless, the ironic contradiction of allowing women the right to seek 
>political office but not to drive, was not lost on some Saudi women, who 
>questioned the continued enforcement of the "mahram" or male guardianship 
>system, which highly restricts the freedom of movement of all Saudi women.
>
>"Do women need a guardian's approval before applying for membership of the 
>council? Or to vote? Or to travel with parliamentary delegations? Just 
>questions inspired by the events," wrote Maram Meccawy, a Saudi columnist, on 
>her Twitter account.
>
>Human Rights Watch noted in a statement this week that Saudi Arabia promised 
>the United Nations Human Rights Council in June 2009 that it would abolish the 
>male guardianship system "but has yet to do so."
>
>"King Abdullah's promise that women will finally be allowed to vote is a 
>welcome move away from the discrimination and exclusion that Saudi women have 
>suffered for so long," said Sarah Leah Whitson, Middle East director at Human 
>Rights Watch.
>
>In political terms, waiting four years until they can vote in 2015 is going to 
>be an eternity for Saudi women, who will most likely face a backlash from 
>conservatives opposed to them gaining these new rights. King Abdullah is 87 
>years old and his successors are known to be less liberal, which means that 
>Saudi women will face a long, bumpy and uncertain road.
>
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>
>
> 
>
>

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