Islam mengajari pengikutnya untuk membenci non-muslim, itu faktanya demikian.
Jadi, apa pantas agama ini masih ada di dunia ini?? Mari kita rombak dan
reformasi, dan kalau tidak bisa (karena terlanjur MUHAMMAD KELAKUANNYA ADALAH
SEJARAH YANG TIDAK BISA DIUBAH LAGI dan Muhammad sendiri tidak ada buktinya
hidup setelah mati), lalu bagaimana?? Apakah seperti Ahmadiyah yang
memproklamirkan nabi baru, atau buang saja musnahkan islam dari muka bumi???
Kim's Muslim Scholars Command Her to Hate Non-Muslims
via Answering Muslims by David Wood on 10/9/11
We've been discussing various issues over the past few days, and Kim has
repeatedly quoted the Muslim scholars of "Islam: Question and Answer" in
response to our claims. Kim's choice of scholars is quite interesting, since
she tells us that Islam doesn't allow Taqiyya. Here is an excerpt from "Islam:
Q&A" on Taqiyya and friendship with non-Muslims.
Allaah has forbidden the believers to take the kaafireen (disbelievers) as
friends, and He has issued a stern warning against doing that.
Allaah says (interpretation of the meaning):
"O you who believe! Take not the Jews and the Christians as Awliyaa'
(friends, protectors, helpers), they are but Awliyaa' of each other. And if any
amongst you takes them (as Awliyaa'), then surely, he is one of them. Verily,
Allaah guides not those people who are the Zaalimoon (polytheists and
wrongdoers and unjust)"
[al-Maa'idah 5:51]
Shaykh al-Shanqeeti (may Allaah have mercy on him) said:
In this verse Allaah tells us that whoever takes the Jews and Christians as
friends is one of them because of his taking them as friends. Elsewhere Allaah
states that taking them as friends incurs the wrath of Allaah and His eternal
punishment, and that if the one who takes them as friends was a true believer
he would not have taken them as friends. Allaah says (interpretation of the
meaning):
"You see many of them taking the disbelievers as their Awliyaa' (protectors
and helpers). Evil indeed is that which their ownselves have sent forward
before them; for that (reason) Allaah's Wrath fell upon them, and in torment
they will abide.
81. And had they believed in Allaah, and in the Prophet (Muhammad) and in
what has been revealed to him, never would they have taken them (the
disbelievers) as Awliyaa' (protectors and helpers); but many of them are the
Faasiqoon (rebellious, disobedient to Allaah)"
[al-Maa'idah 5:80-81]
Elsewhere Allaah forbids taking them as friends and explains the reason for
that, as He says (interpretation of the meaning):
"O you who believe! Take not as friends the people who incurred the Wrath
of Allaah (i.e. the Jews). Surely, they have despaired of (receiving any good
in) the Hereafter, just as the disbelievers have despaired of those (buried) in
graves (that they will not be resurrected on the Day of Resurrection)"
[al-Mumtahanah 60:13]
In another verse Allaah explains that this is so long as they are not taken
as friends because of fear or taqiyah (i.e., being friendly with them in order
to avoid harm); if that is the case then the one who does that is excused.
Allaah says (interpretation of the meaning):
"Let not the believers take the disbelievers as Awliyaa' (supporters,
helpers) instead of the believers, and whoever does that, will never be helped
by Allaah in any way, except if you indeed fear a danger from them"
[Aal `Imraan 3:28]
This verse explains all the verses quoted above which forbid taking the
kaafirs as friends in general terms. What that refers to is in cases where one
has a choice, but in cases of fear and taqiyah it is permissible to make
friends with them, as much as is essential to protect oneself against their
evil. That is subject to the condition that one's faith should not be affected
by that friendship and the one who is behaves in that manner out of necessity
is not one who behaves in that manner out of choice.
It may be understood from the apparent meaning of these verses that the one
who deliberately takes the kuffaar as friends by choice and because he likes
them, is one of them. End quote.
Adwa' al-Bayaan, 2/98,99
One of the forms of making friends with the kaafirs which is forbidden is
taking them as friends and companions, mixing with them and eating and playing
with them.
In the answer to question no. 10342 we have quoted Shaykh Ibn Baaz as
saying:
Eating with a kaafir is not haraam if it is necessary to do so, or if that
serves some shar'i interest. But they should not be taken as friends, so you
should not eat with them for no shar'i reason or for no shar'i purpose. You
should not sit and chat with them and laugh with them. But if there is a reason
to do so, such as eating with a guest, or to invite them to Islam or to guide
them to the truth, or for some other shar'i reason, then it is OK.
The fact that the food of the People of the Book is halaal for us does not
mean that we may take them as friends and companions. It does not mean that we
may eat and drink with them for no reason and for no shar'i purpose.
Shaykh Muhammad al-Saalih al-`Uthaymeen (may Allaah have mercy on him) was
asked about the ruling on mixing with the kuffaar and treating them kindly
hoping that they will become Muslim. He replied:
Undoubtedly the Muslim is obliged to hate the enemies of Allaah and to
disavow them, because this is the way of the Messengers and their followers.
Allaah says (interpretation of the meaning):
"Indeed there has been an excellent example for you in Ibraaheem (Abraham)
and those with him, when they said to their people: `Verily, we are free from
you and whatever you worship besides Allaah, we have rejected you, and there
has started between us and you, hostility and hatred for ever until you believe
in Allaah Alone'"
[al-Mumtahanah 60:4]
"You (O Muhammad) will not find any people who believe in Allaah and the
Last Day, making friendship with those who oppose Allaah and His Messenger
(Muhammad), even though they were their fathers or their sons or their brothers
or their kindred (people). For such He has written Faith in their hearts, and
strengthened them with Rooh (proofs, light and true guidance) from Himself"
[al-Mujaadilah 58:22]
Based on this, it is not permissible for a Muslim to feel any love in his
heart towards the enemies of Allaah who are in fact his enemies too. Allaah
says (interpretation of the meaning):
"O you who believe! Take not My enemies and your enemies (i.e. disbelievers
and polytheists) as friends, showing affection towards them, while they have
disbelieved in what has come to you of the truth"
[al-Mumtahanah 60:1]
But if a Muslim treats them with kindness and gentleness in the hope that
they will become Muslim and will believe, there is nothing wrong with that,
because it comes under the heading of opening their hearts to Islam. But if he
despairs of them becoming Muslim, then he should treat them accordingly. This
is something that is discussed in detail by the scholars, especially in the
book Ahkaam Ahl al-Dhimmah by Ibn al-Qayyim (may Allaah have mercy on him).
Majmoo' Fataawa al-Shaykh Ibn `Uthaymeen, 3, question no. 389.
So, Kim, do you accept these teachings from the website you've been quoting to
us? Do you agree (1) that you must hate non-Muslims, (2) that you must not be
friends with non-Muslims, and (3) that you can only pretend to be friends with
non-Muslims when you're trying to deceive them? Or are you simply going to pick
and choose what you like from what your scholars say, the way you do with
Muhammad?
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