Hiji deuik...

http://www.bbc.co.uk/news/uk-11161493

--- In [email protected], "Bukan Pedanda" <bukan.pedanda@...> wrote:
>
> 
> Tambah satu link lagi untuk direnungkan: 
> 
> http://www.guardian.co.uk/science/2008/may/12/peopleinscience.religion
> 
> 
> --- In [email protected], "Bukan Pedanda" <bukan.pedanda@> wrote:
> >
> > 
> > 
> > Dan untuk jangka panjang agama itu pelan-pelan juga akan punah kok dari 
> > muka bumi ini. 
> > 
> > Dimulai,  menurut kajian ilmuwan, di sembilan negeri kafir.
> > 
> > Yang masih percaya sekarang ini Allah tahayul, tuhan tahayul, dewa tahayul 
> > atau hantu blau tahayul lain itu ada ya orang dungu kayak babi atau orang 
> > yang alpa make logica aja.  
> > 
> > 
> > ---
> > 
> > http://www.bbc.co.uk/news/science-environment-12811197
> > 
> > BBC News Science & Environment
> > 22 March 2011 Last updated at 07:31 GMT
> > 
> > Religion may become extinct in nine nations, study says
> > Comments (403)
> > By Jason Palmer Science and technology reporter, BBC News, Dallas
> > 
> > A study using census data from nine countries shows that religion there is 
> > set for extinction, say researchers.
> > 
> > The study found a steady rise in those claiming no religious affiliation.
> > 
> > The team's mathematical model attempts to account for the interplay between 
> > the number of religious respondents and the social motives behind being one.
> > 
> > The result, reported at the American Physical Society meeting in Dallas, 
> > US, indicates that religion will all but die out altogether in those 
> > countries.
> > 
> > The team took census data stretching back as far as a century from 
> > countries in which the census queried religious affiliation: Australia, 
> > Austria, Canada, the Czech Republic, Finland, Ireland, the Netherlands, New 
> > Zealand and Switzerland.
> > 
> > Their means of analysing the data invokes what is known as nonlinear 
> > dynamics - a mathematical approach that has been used to explain a wide 
> > range of physical phenomena in which a number of factors play a part.
> > 
> > One of the team, Daniel Abrams of Northwestern University, put forth a 
> > similar model in 2003 to put a numerical basis behind the decline of 
> > lesser-spoken world languages.
> > 
> > At its heart is the competition between speakers of different languages, 
> > and the "utility" of speaking one instead of another.
> > 
> > "The idea is pretty simple," said Richard Wiener of the Research 
> > Corporation for Science Advancement, and the University of Arizona.
> > 
> > "It posits that social groups that have more members are going to be more 
> > attractive to join, and it posits that social groups have a social status 
> > or utility.
> > 
> > "For example in languages, there can be greater utility or status in 
> > speaking Spanish instead of [the dying language] Quechuan in Peru, and 
> > similarly there's some kind of status or utility in being a member of a 
> > religion or not."
> > 
> > Dr Wiener continued: "In a large number of modern secular democracies, 
> > there's been a trend that folk are identifying themselves as non-affiliated 
> > with religion; in the Netherlands the number was 40%, and the highest we 
> > saw was in the Czech Republic, where the number was 60%."
> > 
> > The team then applied their nonlinear dynamics model, adjusting parameters 
> > for the relative social and utilitarian merits of membership of the 
> > "non-religious" category.
> > 
> > They found, in a study published online, that those parameters were similar 
> > across all the countries studied, suggesting that similar behaviour drives 
> > the mathematics in all of them.
> > 
> > And in all the countries, the indications were that religion was headed 
> > toward extinction.
> > 
> > However, Dr Wiener told the conference that the team was working to update 
> > the model with a "network structure" more representative of the one at work 
> > in the world.
> > 
> > "Obviously we don't really believe this is the network structure of a 
> > modern society, where each person is influenced equally by all the other 
> > people in society," he said.
> > 
> > However, he told BBC News that he thought it was "a suggestive result".
> > 
> > "It's interesting that a fairly simple model captures the data, and if 
> > those simple ideas are correct, it suggests where this might be going.
> > 
> > "Obviously much more complicated things are going on with any one 
> > individual, but maybe a lot of that averages out."
> > 
> > BBC © 2011 The BBC is not responsible for the content of external sites. 
> > Read more.
> > 
> > 
> > --- In [email protected], "kim" <kimhook@> wrote:
> > >
> > > Ada baiknya, kalau kita menulis artikel, utk dijaga agar
> > > ada kelanjutan apa yang sudah kita tulis. Disekitar tahun
> > > 2003, mengirim tulisan ke "apakabar" tentang seorang teroris
> > > bermata biru, Richard Robert. Disebutkan waktu itu, dia
> > > sebagai mualaf, melakukan aksi teroris di Casablanca, Maroko.
> > > Sebuah cafe jadi target islam radikal.
> > > Pendek kata, dia masuk bui dan meringkuk di penjara Maroko.
> > > 
> > > Delapan tahun kemudian, disebutkan, Richard Robert ini nye-
> > > sel setengah mati sudah terjerumus kedalam dunia teror Islam.
> > > 
> > > Kemudian dia banting setir untuk kembali dibaptis utk jadi
> > > kresten lagi seperti semula, Katholik. Hanya setir balik ini
> > > menjadikan dia tidak aman lagi di sel bui. Dia diancam mati
> > > oleh bekas punakawan di tempat bui.
> > > 
> > > Wanti-wanti dia:
> > > " Jangan lakukan apa yg telah saya alami ". Dia mengingat
> > > kan jika saja ada orang merasa tertarik utk masuk islam di
> > > karenakan islam radikal lagi nge-trend.
> > > 
> > > Apa itu nge-trend yg dimaksud ?
> > > 
> > > Bagi orang kebanyakan, ngetrend itu sejenis mode yang lagi
> > > melanda dunia. Jika dunia lagi dilanda model komunis, dimana-
> > > mana banyak anggota baru dan bangga sbg komunis.
> > > 
> > > Demikian juga gerakan islam radikal, tak lebih tak kurang.
> > > Sejenis model spt itu dengan sendirinya akan punah sendiri,
> > > karena jalan spt itu hanya membawa orang menjadi sengsara.
> > >
> >
>




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