Hehehe... katanya sih air wudhu lalat itu bisa jadi obat. Kata nabi tuh. 

Apakah itu ngebuktikan sesuatu?




>________________________________
> From: Abbas <[email protected]>
>To: [email protected] 
>Sent: Thursday, November 17, 2011 2:22 PM
>Subject: [proletar] Re: Scholars say Qur’an can be used to cure non-Muslims
> 
>
>  
>Kalau "kataya sih" tak membuktikan sesuatu
>
>--- In [email protected], item abu <itemabu@...> wrote:
>>
>> Hehehe.... katanya Quran itu bisa nyembuhin orang, dgn sendirinya bisa jg 
>> dipake unt nyantet, bukan? Katanya sih emang ayat Quran suka dipake unt 
>> nyantet, terutama ayat dr surat Al Jin.
>> 
>> Anehnya, koq orang2 Islam masih pake pengobatan kafir, ga pake Quran atau 
>> air wudhu lalat sbg obat Islami. Ga percaya ke nabi dan ulama2 Islam?
>> 
>> 
>> http://www.saudigazette.com.sa/index.cfm?method=home.regcon&contentID=20111115112174
>> 
>> 
>> Scholars say Qur’an can be used to cure non-Muslims 
>> MADINA
>>  â€" Two scholars specializing in Dawah and Qur’an studies have agreed 
>> that it is permissible to use the Qur’an to cure non-Muslims. However, 
>> they differed about whether to recite it in a non-Arabic language.
>> Dr.
>>  Ali Bin Ghazi Al-Twaijri, professor of Qur’an studies at the Islamic 
>> University here, said that it was allowed. “It’s permissible for 
>> non-Muslims to use the Qur’an as a cure. The reciter of the Qur’an may 
>> receive an amount of money for reciting it.�
>> Al-Twaijri listed the 
>> virtues of the Qur’an in curing illnesses and urged Muslims to recite it
>>  on daily basis. The majority of scholars agree that it is a Sunnah to 
>> use the Qur’an as a source of healing and cure for physical and 
>> non-physical diseases.
>> Al-Twaijri added that it is permissible to recite the Qur’an in a 
>> non-Arabic language when using it to cure illnesses.
>> Sheikh
>>  Abdul Mohsin Al-Obeikan, adviser at the Royal Court, told Al-Hayat 
>> Arabic daily that Islamic laws allow for the Holy Qur’an to be used in 
>> this manner. “The Shariah doesn’t ban a Muslim from reciting the 
>> Qur’an 
>> to a non-Muslim for the purpose of healing. There are no specific 
>> conditions for such recitation. But reading the Qur’an in a non-Arabic 
>> language is permissible for interpretation and exegesis purposes only.â€� â€"
>>  SG __ 
>> 
>> 
>> [Non-text portions of this message have been removed]
>>
>
>
> 
>
>

[Non-text portions of this message have been removed]



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