si bleki ini dari awal emang udah punya niat jahat sama kita.
untungnya orang2 jahat itu rata2 goblog.
dari dulu ngemis2 alamat dan nama asli doang bisanya.
--- In [email protected], "Teddy S." <teddyr@...> wrote:
>
> Oh, setelah berusaha beberapa waktu, lu rupanya tidak mampu mendapatkannya.
> Kasihan juga, lu cuma segitu kemampuannya. Betapa meyedihkannya.
>
>
> --- In [email protected], item abu <itemabu@> wrote:
> >
> > Gua sih cuma pengen tau apa si johny_indon dan Teddy itu berani ngasih tau
> > nama dan alamat mereka apa kagak. Ternyata kagak berani.
> >
> > Kalo lu sih, sebetulnya ga gua anggep sama sekali.
> >
> >
> >
> >
> >
> > >________________________________
> > > From: rezameutia <rezameutia@>
> > >To: [email protected]
> > >Sent: Saturday, December 10, 2011 7:05 AM
> > >Subject: [proletar] Re: Senyum palsu orang Islam
> > >
> > >
> > >Â
> > >
> > >homo seperti elu selalu minta perhatian dan berisik ngomong mulu tiap hari
> > >dan ujung2nya elu nanyain alamat orang lain seperti alamat teddy, alamat
> > >johnny, alamat gw, elu pasti ngarepin kontol dibalik pantat.
> > >
> > >siapa yang percaya ama homo dogol kayak elu?
> > >
> > >hehehe....
> > >
> > >--- In [email protected], item abu <itemabu@> wrote:
> > >>
> > >> Orang Islam dilarang senyum ke non muslim, kecuali kalo ada udang di
> > >> balik batu.
> > >>
> > >> Cuma orang dungu aja yg percaya ke orang Islam.
> > >>
> > >>
> > >> http://www.familysecuritymatters.org/publications/id.11003/pub_detail.asp
> > >>
> > >>
> > >> December 9, 2011
> > >> Sharia's Sinister Smiles
> > >> Raymond Ibrahim
> > >>
> > >> The totalitarian nature of Sharia law can only be grasped when one
> > >> appreciates how thoroughly it permeates and dictates everything in a
> > >> believer's lifeââ¬"including when and to whom a Muslim may smile.
> > >> ÃÂ
> > >> Popular Islamic TV preacher Sheikh Muhammad Hassan appears in this video
> > >> clip asserting that, according to Sharia, it is "not at all permissible"
> > >> for Muslims to smile at non-Muslims, "except in cases of da'wa."
> > >> ÃÂ
> > >> Often translated as "missionary work," the word da'wa means to "call" or
> > >> "summon" non-Muslims to Islam. Because it shares the same goals of
> > >> jihadââ¬"empowering and spreading Islamââ¬"da'wa is often seen as
> > >> jihad's nonviolent counterpart.
> > >> ÃÂ
> > >> In fact, Sheikh Hassan himself asserts that "da'wa mode differs from
> > >> jihad mode. Jihad mode requires power, zeal, manlinessââ¬"basically, a
> > >> stern face and such. But when in da'wa mode, you must smile, you must be
> > >> gentle."
> > >> ÃÂ
> > >> As proof, he pointed out that when Allah ordered Musa and Harun (the
> > >> biblical "Moses" and "Aaron") to go and persuade that great infidel,
> > >> pharaoh, to submit, Allah commanded them "to speak to him gently" (Quran
> > >> 20:44).
> > >> ÃÂ
> > >> Further demonstrating the stealth nature of da'wa, Hassan made
> > >> abundantly clear that if a Muslim smiles to a non-Muslim "by way of
> > >> heartfelt friendship, this is wala' which Islam has forbidden, and which
> > >> contradicts faith according to Muslim consensus."
> > >> ÃÂ
> > >> As proof, he quoted Quran 60:1: "O you who believe! Do not take my enemy
> > >> and your enemy [non-believers] for friends: would you offer them love
> > >> while they deny what has come to you of the truth [i.e., while they deny
> > >> Islam]?"
> > >> ÃÂ
> > >> All of this naturally leads to Islam's infamous doctrine of wala' wa
> > >> bara', or "Loyalty and Enmity"; the verse quoted by Hassan is but one of
> > >> many
> > >> that portray non-believers as enemies to be shunned and subjugated (see
> > >> also 4:89, 4:144, 5:51, 5:54, 6:40, 9:23, and 58:22).
> > >> ÃÂ
> > >> For instance, Quran 3:28 commands "believers not to take infidels for
> > >> friends and allies instead of believersââ¬Â¦ unless you but guard
> > >> yourselves against them, taking precautions." According to mainstream
> > >> exegete
> > >> Tabari, "taking precautions" means:
> > >> ÃÂ
> > >> If you [Muslims] are under their [non-Muslims'] authority, fearing for
> > >> yourselves, behave loyally to them with your tongue while harboring
> > >> inner animosity for them ââ¬Â¦ [but know that] God has forbidden
> > >> believers
> > >> from being friendly or on intimate terms with the infidels rather than
> > >> other believersââ¬"except when
> > >> infidels are above them [in authority]. Should that be the case, let
> > >> them act friendly towards them while preserving their religion.
> > >> ÃÂ
> > >> After interpreting Quran 3:28 as meaning that Muslims may "protect"
> > >> themselves "through outward show" when under non-Muslim authority, Ibn
> > >> Kathir, perhaps Islam's most celebrated exegete, quotes a close
> > >> companion of Muhammad saying: "Let us smile to the faces of some people
> > >> while our hearts curse them."
> > >> ÃÂ
> > >> Such Islamic texts and teachings provide one with new appreciation for
> > >> smiling, stealth jihadists operating under non-Muslim authority. Soon
> > >> after watching the video clip of Sheikh Hassan, I came across the
> > >> following picture of various CAIR characters, some of whom were
> > >> convicted of terrorism, and wondered:
> > >> ÃÂ
> > >> Is that what a da'wa-smile looks like (minus, of course, Siraj Wahhaj,
> > >> whose "stern face" suggests he is in "jihad mode")?
> > >>
> > >>
> > >> Raymond Ibrahim, a widely published Islam-specialist, is a Shillman
> > >> Fellow at the David Horowitz Freedom Center and an Associate Fellow at
> > >> the Middle East Forum, where this article earlier appeared.
> > >>
> > >> [Non-text portions of this message have been removed]
> > >>
> > >
> > >
> > >
> > >
> > >
> >
> > [Non-text portions of this message have been removed]
> >
>
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