> Well, once you declare that you don't care about the actual issues,

That's not fair.  The law says many many things that range from
dubious to ridiculous.  E.g., that corporations are in some senses
people.  Are you really about to say that any denial that corporations
are people is a waste of time because it doesn't recognize the actual
law, the actual composition of corporations today?  Or that a debate
about whether some people are 3/5ths of a person was a waste of time
because it didn't recognize the actual law, the actual composition of
people at that time?  Or that a debate about abortion is a waste of
time because the law answers the questions for us?  We know the law is
a bunch of rules passed by congressmen and precedents set in large
part by hired guns.  It is not the final solution to any philosophical
problem.  Nor even is it likely to be a good solution.  The "law says
so" sometimes wins in court but doesn't tell us much about what's
right.

If you grant that "I'm not getting paid for it" is a sufficient
definition of infringement on your licensing rights, then you've made
my case for me.  A father reading to his daughter is now an
infringement.  Libraries lending is infringement.  Someone lending a
book is infringement.  A person reading a few pages in the bookstore
coffee shop is an infringement.  Telling a story from memory is an
infringement.  And ad nauseum.  If that's what the corporations and
the AG are aiming for, then let them be honest and say it:  our goal
is to extend our licensing power until we are paid for every
individual instance of every reading, every look, every use of any
kind whatsoever.  If that's not what the goal is here, then we need to
know why an algorithm of one kind is unacceptable while other
algorithms are acceptable;  why the reading algorithm is unacceptable
but, presumably, a base- and treble-adjusting algorithm isn't.  In
other words, the burden of proof here is on you to offer a
conceptually coherent definition.

cd

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