London Telegraph
 
 
Jewish hostility to Christians: the prejudice no one ever writes about 

 
 

 
By  _Damian Thompson_ 
(http://blogs.telegraph.co.uk/news/author/damianthompson/)  _Religion_ 
(http://blogs.telegraph.co.uk/news/category/religion/)  
Last  updated: July 29th, 2010



 
The case of _the Oxford lecturer in Jewish  studies who says she was sacked 
after she converted to Christianity_ 
(http://www.telegraph.co.uk/news/newstopics/religion/7914408/Oxford-University-lecturer-discriminated-against-after
-converting-to-Christianity.html)   has thrown a spotlight on to an acutely 
sensitive subject. I have no idea  whether Dr Tali Argov was treated 
unfairly – that’s for the employment tribunal  to decide – but let’s not 
pretend 
that Jews who become Christians don’t face  intense disapproval from their 
own community. 
Christian anti-Semitism, Muslim anti-Semitism, Christian Islamophobia, 
Muslim  persecution of Christians – all of these are acceptable topics of 
debate. But  not Jewish hostility to Christianity. 
You can understand why Jews might dislike the Christian religion: not only  
does it deify a man, the ultimate blasphemy for pious Jews just as it is 
for  pious Muslims, but it’s also implicated in centuries of anti-Semitism. (I 
think  its role in inspiring the Holocaust has been exaggerated, but that’s 
an argument  for another day.) 
Sometimes Jewish antipathy to Christianity spills  over into hostility 
towards Christians. There was _a piece in the Independent the  other day by 
Christina Patterson_ 
(http://www.independent.co.uk/opinion/commentators/christina-patterson/christina-patterson-the-limits-of-multiculturalism-2036861.html)
 
 that went way over the top in  describing the rudeness of Stamford Hill’s 
ultra-Orthodox Jews towards  gentiles: 
When I moved to Stamford Hill, 12 years ago, I didn’t realise that goyim  
were about as welcome in the Hasidic Jewish shops as Martin Luther King at a  
Ku Klux Klan convention. I didn’t realise that a purchase by a goy was a 
crime  to be punished with monosyllabic terseness, or that bus seats were a 
potential  source of contamination, or that road signs, and parking 
restrictions, were  for people who hadn’t been chosen by God. And while none of 
this 
is a source  of anything much more than irritation, when I see an 
eight-year-old boy  recoiling from a normal-looking woman (because, presumably, 
he has 
been taught  that she is dirty or dangerous, or, heaven forbid, dripping 
with menstrual  blood) it makes me sad.
Stephen Pollard, the brilliant editor of the Jewish  Chronicle, _described 
this as “pure,  unrelenting unadulterated anti-Jewish bigotry,”_ 
(http://www.thejc.com/blogpost/christina-pattersons-unrelenting-bigotry)  on 
the part 
of Ms  Patterson and indeed some of its undertones are disturbing. But 
monosyllabic  terseness towards goyim? I’ve experienced it, and it’s maddening. 
Let me  recommend _a gripping book called  Postville_ 
(http://en.wikipedia.org/wiki/Postville:_A_Clash_of_Cultures_in_Heartland_America)
  by the secular 
Jewish journalist Stephen Bloom,  who records the extreme bad manners of 
Lubavitch Jews who moved en masse to a  town in rural Iowa to run a huge 
kosher butchery. In the end, angry Christian  townspeople, who had initially 
been 
welcoming, voted to annexe the land on which  the factory was built, so 
they could tax and regulate it. Bloom, who felt the  Lubavitchers had displayed 
“despicable” attitudes verging on racism, supported  the move. 
Jewish hostility towards Christians isn’t confined to the ultra-Orthodox. A 
 woman friend of mine tutored the daughter of a Jewish couple in north 
London.  When she said she wanted to take a break for Christmas, the wife went 
bananas.  “We do not allow that word to be spoken in this house,” she said. 
An  unrepresentative incident, no doubt; but my friend’s attitude towards 
Judaism  changed after it took place. And I could tell other stories, of 
unbelievable  haughtiness by the leaders of Anglo-Jewry, which would have led 
to 
diplomatic  incidents if the Christians involved weren’t afraid of being 
accused of  anti-Semitism. 
I suppose I’m afraid of that, too, which is why I’m going to point out the 
 following. This blog has often highlighted the alarming growth of Islamic  
anti-Jewish rhetoric, much of it flavoured by the propaganda of the Third 
Reich.  I’ve drawn attention to the case of Baroness Tonge, the appalling Lib 
Dem peer  who has called for an inquiry into allegations of Jewish 
organ-harvesting (and  who still takes the party whip). I warned in advance 
that the 
Vatican was doing  a stupid thing by lifting the excommunication of the 
Holocaust-denying Bishop  Richard Williamson of the SSPX. 
But until now I’ve never written a word about Jewish prejudice against  
Christians, even though I’ve seen it at close hand, at a series of Jewish-run  
conferences I attended in America in the 1990s at which evangelical 
Christian  believers were stereotyped as fanatics who needed only the right 
demagogue to  turn them into murderous anti-Semites. If the conferences were 
being 
held now, I  suspect most of the flak would be taken by Catholics. 
It would be interesting read a book on anti-Christian sentiment among 
modern  Jews, including Jewish historians who invest heavily in the notion of 
Christian  or gentile collective guilt for crimes committed by others. But such 
a book  would have to come from the perspective of someone without an axe 
to grind  (ie, not one of the anti-Semitic nutcases who are such a depressing 
 presence in the blogosphere). And something tells me it will never be  
written.

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